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創世記 46

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1 以色列帶著一切所有的,起身到別是巴,就獻祭給他父親以撒的

2 夜間,在異象中對以色列雅各雅各!他:我在這裡。

3 :我是,就是你父親。你埃及去不要害怕,因為我必使你在那裡成為族。

4 我要和你同埃及去,也必定帶你上來;約瑟必給你送終(原文作將按在你的眼睛上)。

5 雅各就從別是巴起行。以色列的兒子們使他們的父親雅各和他們的妻子、兒女都坐在法老雅各送來的車上。

6 他們又帶著迦南所得的牲畜、貨財埃及雅各和他的一切子孫都一同來了

7 雅各把他的兒子、孫子、女兒、孫女,並他的子子孫孫,一同帶到埃及

8 埃及以色列人名字記在下面。雅各和他的兒孫:雅各長子是流便。

9 流便的兒子是哈諾、法路、希斯倫、迦米。

10 西緬兒子是耶母利、雅憫、阿轄、雅斤、瑣轄,還有迦南女子所生的掃羅

11 利未的兒子是革順、哥轄、米拉利。

12 猶大的兒子是珥、俄南、示拉、法勒斯、謝拉;惟有珥與俄南迦南。法勒斯的兒子是希斯倫、哈母勒。

13 以薩迦的兒子是陀拉、普瓦、約伯、伸崙。

14 西布倫的兒子是西烈、以倫、雅利。

15 這是利亞在巴旦亞蘭給雅各所生的兒子,還在女兒底拿。兒孫共三十三人。

16 迦得的兒子是洗非芸、哈基、書尼、以斯本、以利、亞羅底、亞列利。

17 亞設的兒子是音拿、亦施瓦、亦施韋、比利亞,還有他們的妹子西拉。比利亞的兒子是希別、瑪結。

18 這是拉班給他女兒利亞的婢女悉帕從雅各所生的兒孫,共有十六人。

19 雅各之妻拉結的兒子是約瑟和便雅憫。

20 約瑟在埃及生了瑪拿西以法蓮,就是安城的祭司波提非拉的女兒亞西納給約瑟生的。

21 便雅憫的兒子是比拉、比結、亞實別、基拉、乃幔、以希、羅實、母平、戶平、亞勒。

22 這是拉結給雅各所生的兒孫,共有十四人。

23 但的兒子是戶伸。

24 拿弗他利的兒子是雅薛、沽尼、耶色、示冷。

25 這是拉班給他女兒拉結的婢女辟拉從雅各所生的兒孫,共有人。

26 那與雅各同到埃及的,除了他兒婦之外,凡從他所生的,共有六十六人。

27 還有約瑟在埃及所生的兩個兒子。雅各埃及的共有七十人。

28 雅各打發猶大先去見約瑟,請派人引歌珊去;於是他們歌珊

29 約瑟套車往歌珊去,迎接他父親以色列,及至見了面,就伏在父親的頸項,哭了許久。

30 以色列對約瑟:我既得見你的面,知道你還在,就是我也甘心。

31 約瑟對他的弟兄和他父的全家:我要上去告訴法老,對他:我的弟兄和我父的全家從前在迦南,現今都到我這裡來了

32 他們本是牧的人,以養牲畜為業;他們把羊群牛群和一切所有的都帶來了。

33 法老召你們的時候,問你們:你們以何事為業?

34 你們要:你的僕人,從幼年直到如今,都以養牲畜為業,連我們的祖宗也都以此為業。這樣,你們可以歌珊,因為凡牧的都被埃及人所厭惡。

   

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Arcana Coelestia # 6052

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6052. For every shepherd of the flock is an abomination of the Egyptians. That this signifies separation thus from perverted memory-knowledges, which are opposed to the memory-knowledges of the church, is evident from the signification of an “abomination of the Egyptians,” as being the separation of memory-knowledges; for the things which are an abomination are separated, because the reason of their being abominated is that they are contrary to accepted principles and loves, thus because they are opposed; in the present case, opposed to the perverted memory-knowledges which are signified by the “Egyptians” when it is said that “every shepherd of the flock is an abomination to them;” and from the signification of a “shepherd of the flock,” as being one who leads to good (of which above, n. 6044). The memory-knowledge which confirms good is that to which perverted memory-knowledge is opposed. Perverted memory-knowledges are those which destroy the truth of faith and the good of charity, and are also those which invert order, such as the magical things that existed in Egypt. For there are very many things that are in accordance with order which those magicians abused, such as correspondences and representatives, which were memory-knowledges more cultivated among them than among others. These follow from order even when the evil apply them, for in the application of them to the exercise of command over others, and to the doing of injury to others, they are perverted, because magical. In regard to their separation, which is here treated of, this is effected by means of the bringing into order that takes place when good with truths is in the midst or inmost, which is signified by “Goshen;” for then the perverted memory-knowledges which are opposed are cast out.

Up to this point the subject treated of has been the conjunction of truths with memory-knowledges, of which conjunction be it further known that the conjunction of the internal or spiritual man with the external or natural man cannot possibly be effected unless truths are insinuated into memory-knowledges. For memory-knowledges together with the delights of the natural affections constitute the external or natural man; and therefore unless conjunction is effected with memory-knowledges, it cannot be effected at all. And yet in order that a man may be regenerated, his internal and external must be conjoined together, for unless they are conjoined, all good flowing in from the Lord through the internal man into the external or natural man is either perverted, or suffocated, or rejected, and then the internal man is also closed. The method in which this conjunction is effected is what has been described in this chapter, which method is by means of the insertion of truths into memory-knowledges.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.