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創世記 39

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1 約瑟被帶埃及去。有一個埃及人,是法老的內臣─護衛長波提乏,從那些帶他來的以實瑪利人買了他去。

2 約瑟住在他埃及的家中,耶和華與他同在,他就百事順利。

3 人見耶和華與他同在,又見耶和華使他裡所辦的盡都順利,

4 約瑟就在主人眼前蒙恩,伺候他主人,並且主人派他管理家務,把一切所有的都交在他裡。

5 自從人派約瑟管理家務和他一切所有的,耶和華就因約瑟的緣故賜福與那埃及人的家;凡家裡和田間一切所有的都蒙耶和華賜福。

6 波提乏將一切所有的都交在約瑟的中,除了自己所的飯,別的事一概不知。約瑟原來秀雅俊美。

7 這事以,約瑟人的妻以目送情給約瑟,:你與我同寢罷!

8 約瑟不從,對他人的妻:看哪,一切家務,我人都不知道;他把所有的都交在我裡。

9 在這家裡沒有比我的;並且他沒有留下一樣不交給我,只留下了你,因為你是他的妻子。我怎能作這惡,得罪呢?

10 後來他和約瑟,約瑟卻不從他,不與他同寢,也不和他在一處。

11 一天,約瑟進裡去辦事,家中沒有一個在那裡,

12 婦人就拉住他的衣裳,:你與我同寢罷!約瑟把衣裳丟在婦人裡,跑到外邊去了。

13 婦人見約瑟把衣裳丟在他裡跑出去了,

14 了家裡的,對他們:你們!他帶了一個希伯進入我們家裡,要戲弄我們。他到我這裡,要與我同寢,我就聲喊

15 見我放聲喊起來,就把衣裳丟在我這裡,跑到外邊去了。

16 婦人把約瑟的衣裳放在自己那裡,等著他人回家,

17 就對他如此如此:你所帶到我們這裡的那希伯僕人要戲弄我,

18 我放聲喊起來,他就把衣裳丟在我這裡,跑出去了。

19 約瑟的見他妻子對他所:你的僕人如此如此待我,他就生氣,

20 把約瑟下在監裡,就是王的囚犯被囚的地方。於是約瑟在那裡坐監。

21 耶和華與約瑟同在,向他施恩,使他在司獄的眼前蒙恩。

22 司獄就把監裡所有的囚犯都交在約瑟下;他們在那裡所辦的事都是經他的

23 凡在約瑟的事,司獄一概不察,因為耶和華與約瑟同在;耶和華使他所做的盡都順利。

   

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Arcana Coelestia # 3263

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3263. 'These are the generations of Ishmael, Abraham's son' means derivatives of the spiritual Church represented by Ishmael. This is clear from the meaning of 'generations' as derivatives of faith and so of the Church, dealt with in 1145, 1255, 1330; from the representation of 'Ishmael' as those who are rational, and who belong to the Lord's spiritual Church, dealt with in 2078, 2691, 2699; and from the meaning of Abraham's sons as those with whom truth from the Lord is present, for 'sons' means truths, 489, 491, 533, 1147, 2623, and 'Abraham' represents the Lord, even as to the Divine Human, 3251, the source of truth and good received by those who are spiritual, 2661, 2716, 2833, 2834.

[2] As regards the Lord's spiritual Church it should be realized that it exists throughout the whole world, for it is not confined to those who possess the Word and from the Word have knowledge of the Lord and of some truths of faith. It also exists among those who do not possess the Word and therefore do not know the Lord at all, and as a consequence have no knowledge of any truths of faith - for all truths of faith regard the Lord. That is, it exists with gentiles remote from the Church. For among those people there are many who know from the light of reason that there is one God, that He has created and preserves all things; and also that He is the source of everything good, and consequently of everything true; and that being the likeness of Him makes a person blessed. And what is more, they live up to their religion, in love to that God and in love towards the neighbour. From an affection for good they perform the works of charity, and from an affection for truth they worship the Supreme Being. Such people among the gentiles belong to the Lord's spiritual Church. And although they do not know the Lord while they are in the world they nevertheless have within themselves a worship and virtual acknowledgement of Him when good exists within them, for the Lord is present within all good. For this reason also they acknowledge the Lord in the next life without difficulty, and receive the truths of faith better than Christians do in whom good is not so much present, as may be seen from what has been disclosed from experience about the state and condition in the next life of nations and peoples outside the Church, in 2589-2604. Their natural light present in their minds holds spiritual light within it, for without spiritual light received from the Lord such truths cannot possibly be acknowledged.

[3] From this it may now become clear what Ishmael means, and therefore what the Ishmaelites mean, in the representative sense - those belonging to the Lord's spiritual Church who lead lives of simple goodness and therefore rely on natural truth for doctrine. Such people are also meant by the Ishmaelites in the following statement regarding Joseph,

Behold, a band of Ishmaelites came from Gilead, and their camels bearing wax, resin, and stacte, taking them down into Egypt. Genesis 37:25.

Here 'Ishmaelites' stands for those in whom simple good is present, such as exists with upright gentiles. 'Camels bearing wax, resin, and stacte' stands for the interior goods of such people. The same is meant by the Ishmaelites mentioned in verse 28 of that chapter, and in 39:1, as well as in the Book of Judges, in the reference to Gideon's requesting everyone to give him the earrings of his spoil, for being indeed Ishmaelites they had gold earrings, Judges 8:24. 'Gold earrings' means the things that constitute simple good, 3103.

  
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Thanks to the Swedenborg Society for the permission to use this translation.