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以西結書 20:31

Chinese: NCV (Traditional)         

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31 你們奉上供物,使你們的兒子,用你們的一切偶像玷污自己,直到今日。以色列家啊,我怎能讓你們向我求問呢?耶和華:我指著我的永生起誓:我決不讓你們向我求問。這是耶和華的宣告。

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Swedenborg

Hlavní výklad ze Swedenborgových prací:

The Inner Meaning of the Prophets and Psalms 143


Další odkazy Swedenborga k tomuto verši:

Apocalypse Revealed 543


References from Swedenborg's unpublished works:

Apocalypse Explained 504, 724

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詩篇 106:37

以賽亞書 57:5

耶利米書 7:31

以西結書 20:3, 23:37

Word/Phrase Explanations

兒子
'A son,' as in Genesis 5:28, signifies the rise of a new church. 'Son,' as in Genesis 24:3, signifies the Lord’s rationality regarding good. 'A...


Just as natural fire can be both comforting in keeping you warm or scary in burning down your house, so fire in the spiritual sense...

偶像
Idols of stone signify worship from falsities of doctrine. Idols of wood signify worship from evils of doctrine. Idols of silver signify worship from what...

以色列
'Israel,' in Jeremiah 23:8, signifies the spiritual natural church. The children of Israel dispersed all the literal sense of the Word by falsities. 'The children...

耶和華
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...


As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

Bible

 

耶利米書 44:17

Chinese: NCV (Traditional)         

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17 我們中說過的一切我們一定去作,我們要向后燒香,澆奠祭,我們自己和我們的列祖,以及我們的君和領袖,在猶大的各城和耶路撒冷的街上所行的一樣。那時我們吃得飽,得享福樂,不見災禍。

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Swedenborg

Hlavní výklad ze Swedenborgových prací:

The Inner Meaning of the Prophets and Psalms 110


Další odkazy Swedenborga k tomuto verši:

天堂的奥秘 4581

Apocalypse Revealed 53, 316, 323, 501, 778


References from Swedenborg's unpublished works:

Apocalypse Explained 324, 376, 401, 433

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耶利米書 7:17, 18, 44:25

以西結書 20:32

何西阿書 2:7

Word/Phrase Explanations

我們
Angels do give us guidance, but they are mere helpers; the Lord alone governs us, through angels and spirits. Since angels have their assisting role,...


In most cases, "mouth" in the Bible represents thought and logic, especially the kind of active, concrete thought that is connected with speech. The reason...


'Word,' as in Psalms 119:6-17, stands for doctrine in general. 'The Word,' as in Psalms 147:18, signifies divine good united with divine truth. 'Word,' as...


Heavens are celestial and spiritual things. Consequently, they are inmost things, both of the Lord's kingdom in heaven the and in the earth. This also...


It seems rather circular to say that “good” in the Bible represents good, but in a general sense it’s true! The case is this: The...


The human mind is composed of two parts, a will and an understanding, a seat of loves and affections, and a seat of wisdom and...

猶大
City of Judah,' as in Isaiah 40:9, signifies the doctrine of love towards the Lord and love towards our neighbor in its whole extent.

耶路撒冷
Jerusalem first comes to or attention in II Samuel, chapter 5 where King David takes it from the Jebusites and makes it his capital. In...

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Apocalypse Revealed # 316

Apocalypse Revealed (Rogers translation)      

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316. "And do not harm the oil and the wine." This symbolizes the Lord's provision that they not violate and profane the goods and truths concealed inwardly in the Word.

Oil symbolizes the goodness of love, and wine the truth springing from that goodness. Thus the oil here symbolizes sacred goodness, and the wine sacred truth. The Lord's provision that these not be violated and profaned is symbolized by the people's being told not to harm them. For this instruction came from the midst of the four living creatures, thus from the Lord (no. 314). Whatever the Lord says He also provides. That this is something He provides may be seen in nos. 314 and 255 above.

That oil symbolizes the goodness of love - this we will see in nos. 778, 779 below.

That wine symbolizes the truth springing from that goodness is clear from the following passages:

Everyone who thirsts, come to the waters; and you who have no money, come, buy and eat. Yes..., buy wine and milk without money... (Isaiah 55:1)

It shall come to pass in that day that the mountains will drip new wine, and the hills flow with milk... (Joel 3:18, cf. Amos 9:13-14)

Joy is taken away... from Carmel, and in the vineyards there will be no singing... No treaders will tread out wine in the presses; I have made their shouting cease. (Isaiah 16:10, cf. Jeremiah 48:32-33)

Carmel symbolizes the spiritual church, because it had vineyards there.

(Odkazy: Apocalypse Revealed 778-779; Hosea 14:5-7; Psalms 104:14-16; Revelation 6:6; Zechariah 9:15-17)


[2] ...wail, all you drinkers of wine, because of the new wine, for it has been cut off from your mouth... The vinedressers have wailed... (Joel 1:5, 10-11)

Almost the same images occur in Hosea 9:2-3.

He washes his clothing in wine, and His vesture in the blood of grapes. His eyes are red with wine... (Genesis 49:11-12)

The subject is the Lord, and the wine symbolizes Divine truth. That is why the Lord instituted the Holy Supper, in which the bread symbolizes the Lord in respect to Divine good, and the wine the Lord in respect to Divine truth; and in their recipients the bread symbolizes a sacred goodness, and the wine sacred truth, received from the Lord. Therefore He said,

I say to you, that I will not drink of this fruit of the vine from now on until that day when I drink it new with you... in My Father's kingdom. (Matthew 26:29, cf. Luke 22:18)

Because bread and wine have these symbolic meanings, so too Melchizedek, going to meet Abram, brought out bread and wine, he being a priest of God Most High, and he blessed Abram (Genesis 14:18-19).

(Odkazy: Amos 5:11; Isaiah 24:6-7, 24:9, 24:11; Lamentations 2:11-12; Micah 6:15; Zephaniah 1:13)


[3] The grain offering and drink offering used in sacrifices had similar symbolic meanings, as described in Exodus 29:40, Leviticus 23:12-13, 18-19ff. The grain offering was an offering of wheat flour, thus taking the place of bread, and the drink offering was an offering of wine.

It can be seen from this what these words of the Lord symbolize:

Nor do they put new wine into old wineskins... But they put the... wine into new wineskins, and both are preserved. (Matthew 9:17, cf. Luke 5:37-38)

New wine is the Divine truth in the New Testament, thus in the New Church, and the old wine is the Divine truth in the Old Testament, thus in the old church.

A similar idea is symbolized by these words of the Lord at the wedding in Cana of Galilee:

Every man at the beginning sets out the good wine, and when the guests have well drunk, then the inferior. You have kept the good wine until now! (John 2:1-10)

(Odkazy: Luke 5:37; Numbers 15:2-15, 28:6-7, 28:18-31, 28:18, 29:1-7)


[4] Something similar is symbolized by the wine in the Lord's parable concerning the man wounded by thieves, on whose wound the Samaritan poured oil and wine (Luke 10:33-34); for the man wounded by thieves means people whom the Jews wounded spiritually by evils and falsities, and to whom the Samaritan brought aid by pouring oil and wine on their wounds, that is, by teaching them goodness and truth, and as far as possible, healing them.

Sacred truth is symbolized by wine and new wine also elsewhere in the Word, as in Isaiah 1:21-22; 25:6; 36:17.

(Odkazy: Amos 2:8; Hosea 7:4-5, 7:14, Hosea 14:6-8; Psalms 104:14-15, 104:15; Zechariah 9:15, Zechariah 9:17)


[5] Because of this, a vineyard in the Word symbolizes a church that possesses truths from the Lord.

That wine symbolizes sacred truth can be seen also from its opposite meaning, in which it symbolizes truth falsified and profaned, as in the following places:

Harlotry, wine, and new wine have taken hold of the heart... Their wine is gone, they commit harlotry continually. (Hosea 4:11, 18)

Harlotry symbolizes the falsification of truth, and so, too, do the wine and new wine here.

...in the hand of Jehovah a cup, and He mixed it with wine; He filled it with the mixture and poured it out, and its dregs shall all the wicked of the earth, sucking, drink. (Psalms 75:8)

Babylon was a golden cup in Jehovah's hand, that made all the earth drunk. The nations drank her wine; therefore they are deranged. (Jeremiah 51:7)

Babylon has fallen..., because she has made all nations drink of the wine of the wrath of her fornication... If anyone worships the beast..., he shall also drink of the wine of the wrath of God, which is mixed with undiluted wine in the cup of the wrath (of God). (Revelation 14:8-10)

(Babylon has made) all the nations (drink) of the wine... of her fornication. (Revelation 18:3)

...great Babylon was remembered before God, to give her the cup of the wine of the fury of His wrath. (Revelation 16:19)

...the inhabitants of the earth were made drunk with the wine of her fornication. (Revelation 17:1-2)

(Odkazy: Hosea 4:17-18; Jeremiah 2:7)


[6] The wine that Belshazzar, the king of Babylon, and his lords and wives and concubines drank from the vessels of the Temple in Jerusalem, while they praised the gods of gold, silver, bronze, iron, wood, and stone (Daniel 5:2-4) - that wine symbolized nothing else but the sacred truth of the Word and church profaned, which is why the writing then appeared on the wall, and the king that very night was slain (Daniel 5:25, 30)

Wine symbolizes truth falsified also in Isaiah 5:11-12, 21-22; 28:1, 3, 7; 29:9; 56:11-12.

The drink offering that they poured out as an offering to idols has the same symbolic meaning in Isaiah 65:11; 57:6; Jeremiah 7:18; 44:17-19; Ezekiel 20:28; Deuteronomy 32:38.

It is owing to its correspondence that wine symbolizes sacred truth, and in an opposite sense, truth profaned. For when a person reads "wine" in the Word, angels - who apprehend everything spiritually - have just this interpretation of it. Such is the correspondence between the natural thoughts of people and the spiritual thoughts of angels. The case is the same with the wine in the Holy Supper. That is why the Holy Supper occasions an introduction into heaven (no. 224 at the end).

(Odkazy: Hosea 14:5-7; Jeremiah 13:12-13, 13:12, 23:9-10; Revelation 6:6)

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From Swedenborg's Works

Inbound References:

Apocalypse Revealed 295, 360, 379, 632, 635, 649, 653, 721, 762, 778, 829

True Christian Religion 367

Resources for parents and teachers

The items listed here are provided courtesy of our friends at the General Church of the New Jerusalem. You can search/browse their whole library by following this link.


 Jesus' First Sign at Cana
Each of the seven "signs" in the Gospel of John reveals something about the Lord. On a deeper level the signs also show the miracles the Lord can do in our lives.
Sunday School Lesson | Ages 11 - 17

 The Four Horsemen
A New Church Bible story explanation for teaching Sunday school. Includes lesson materials for Primary (3-8 years), Junior (9-11 years), Intermediate (12-14 years), Senior (15-17 years) and Adults.
Teaching Support | Ages over 3


Thanks to the General Church of the New Jerusalem for the permission to use this translation.


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