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以西結書 2

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1 他對我:人子啊,你站起來,我要和你說話

2 他對我說話的時候,靈就進入我裡面,使我站起,我便見那位對我說話的聲音。

3 他對我:人子啊,我差你往悖逆的國民以色列人那裡去。他們是悖逆我的,他們和他們的列祖違背我,直到今日。

4 這眾子面無羞恥,裡剛硬。我差你往他們那裡去,你要對他們耶和華如此

5 他們或,或不,(他們是悖逆之家),必知道在他們中間有了先知

6 人子啊,雖有荊棘和蒺藜在你那裡,你又在蠍子中間,總不要他們,也不要他們的;他們雖是悖逆之,還不要他們的,也不要因他們的臉色驚惶。

7 他們或,或不,你只管將我的告訴他們;他們是極其悖逆的。

8 人子啊,要我對你所的話,不要悖逆像那悖逆之家,你要開我所賜你的。

9 我觀,見有一隻向我伸出來,中有一卷。

10 他將書卷在我面前展開,內外都著字,其上所的有哀號、歎息、悲痛的話。

   

Ze Swedenborgových děl

 

Doctrine of the Lord # 28

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28. The Son of man symbolizes the Lord in relation to the Word because prophets also were called sons of man. Prophets were also called sons of man because they represented the Lord in relation to the Word, and therefore they symbolized the doctrine of the church drawn from the Word. Prophets have no other meaning in heaven when they are mentioned in the Word. For the spiritual meaning of a prophet, as also that of the Son of man, is the doctrine of the church drawn from the Word, and when referring to the Lord it is the Word itself.

That the prophet Daniel was called son of man may be seen in Daniel 8:17.

That the prophet Ezekiel was called son of man may be seen in Ezekiel 2:1, 3, 6, 8, 3:1, 3-4, 10, 17, 25, 4:1, 16, 5:1, 6:2, 7:2, 8:5-6, 8, 12, 15, 11:2, 4, 15, 12:2-3, 9, 18, 22, 27, 13:2, 17, 14:3, 13, 15:2, 16:2, 17:2, 20:3-4, 27, 46, 21:7, 11, 14, 17, 19, 24, 22:18, 24, 23:2, 36, 24:2, 16, 25, 25:2, 26:2, 27:2, 28:2, 12, 21, 29:2, 18, 30:2, 21, 31:2, 32:2, 18, 33:2, 7, 10, 12, 24, 30, 34:2, 35:2, 36:1, 17, 37:3, 9, 11, 16, 38:2, 14, 39:1, 17, 40:4, 43:7, 10, 18, 44:5.

It is apparent now from this that the Lord in relation to His Divine humanity is called the Son of God, and in relation to the Word the Son of man.

  
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Published by the General Church of the New Jerusalem, 1100 Cathedral Road, Bryn Athyn, Pennsylvania 19009, U.S.A. A translation of Doctrina Novae Hierosolymae de Domino, by Emanuel Swedenborg, 1688-1772. Translated from the Original Latin by N. Bruce Rogers. ISBN 9780945003687, Library of Congress Control Number: 2013954074.