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出埃及記 35

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1 摩西招聚以色列全會眾,對他們:這是耶和華所吩咐的,叫你們照著行:

2 日要做工,第七日乃為日,當向耶和華守為安息日。凡這日之內做工的,必把他治

3 當安息日,不可在你們一切的處生

4 摩西以色列全會眾耶和華所吩咐的是這樣:

5 你們中間要拿禮物獻給耶和華,凡樂意獻的可以拿耶和華的禮物來,就是、銅,

6 藍色紫色、朱紅色線,細麻,山羊毛,

7 染紅的公羊皮,海狗,皂莢

8 點燈的,並做膏香料

9 紅瑪瑙與別樣的寶,可以鑲嵌在以弗得和胸牌上

10 你們中間凡裡有智慧的都要耶和華一切所吩咐的:

11 就是帳幕和帳幕的罩棚,並帳幕的蓋、鉤子、板、閂、子、帶卯的座,

12 櫃和櫃的杠,施恩座和遮掩櫃的幔子,

13 桌子桌子的杠與桌子的一切器具,並陳設餅,

14 臺和臺的器具,盞並點

15 的杠,膏和馨料,並帳幕口的簾子,

16 祭壇的銅網,的杠並的一切器具,洗濯盆和盆座,

17 院子的帷子和帷子的子,帶卯的座和院子的簾,

18 帳幕的橛子並院子的橛子,和這兩處的繩子,

19 精工做的禮服和祭司亞倫並他兒子在所用以供祭司職分的衣。

20 以色列全會眾從摩西面前退去。

21 裡受感和甘樂意的都拿耶和華的禮物,用以做會幕和其中一切的使用,又用以做衣。

22 裡樂意獻禮物的,連帶女,各將器,就是胸前鍼、耳環(或作:鼻環)、打印的戒指,和手釧帶獻給耶和華

23 凡有藍色紫色、朱紅色線,細麻,山羊毛,染紅的公羊皮,海狗的,都拿了來;

24 凡獻子和銅給耶和華為禮物的都拿了來;凡有皂莢可做甚麼使用的也拿了來。

25 中有智慧的婦女親紡線,把所紡的藍色紫色、朱紅色線,和細麻都拿了來。

26 凡有智慧、裡受感的婦女就紡山羊毛。

27 眾官長把紅瑪瑙和別樣的寶,可以鑲嵌在以弗得與胸牌上的,都拿了來;

28 又拿香料,拿點燈,做膏

29 以色列人,無論女,凡甘樂意獻禮物給耶和華的,都將禮物拿來,做耶和華摩西所吩咐的一切工。

30 摩西以色列人猶大支派中,戶珥的孫子、烏利的兒子比撒列,耶和華已經題他的名召他,

31 又以的靈充滿了他,使他有智慧、聰明、知識,能做各樣的工,

32 能想出巧工,用、銅製造各物,

33 又能刻寶,可以鑲嵌,能雕刻頭,能做各樣的巧工。

34 耶和華又使他,和但支派中亞希撒抹的兒子亞何利亞伯,裡靈明,能教導人。

35 耶和華使他們的滿有智慧,能做各樣的工,無論是雕刻的工,巧匠的工,用藍色紫色、朱紅色線,和細麻、繡花的工,並機匠的工,他們都能做,也能想出奇巧的工。

   

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Arcana Coelestia # 10729

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10729. 'Six days shall work be done' means the first state in the regeneration of a person by the Lord, and in the highest sense the first in the glorification of the Lord's Human. This is clear from the meaning of 'six days' - which come before the seventh or the sabbath, and during which work must be done - as the first state in the regeneration of a person by the Lord, a state when a person is in possession of truths and is being led by means of them towards good, and is engaged in conflicts, dealt with in 8510, 8888, 9431, 10360. As regards its further meaning as a state in the glorification of the Lord's Human when He was in the world, employing Divine Truth to fight the hells, and restoring all things there and in the heavens to a state of order, see 10360. There are two states which a person passes through while being regenerated by the Lord; the first exists when he is in possession of truths and is being led by means of them towards good, the second when he is in possession of good and from good sees and loves truths. In the first state the person is, it is true, being led by the Lord, yet by means of what is his own; for when people are motivated by truths they are motivated by something in themselves, but when they are motivated by good they are motivated by the Lord.

[2] From this it is evident that so far as a person allows himself to be led by means of truths towards good he is led by the Lord and towards the Lord; for in all things which have been joined together there is action and response, good being that which acts and truth that which responds. Truth however is never moved to respond of its own accord; it is moved to do so only by good. Consequently so far as truth is receptive of good it acts in response to it, and so far as it acts in response, it is joined to it. From this it also follows that before a person is joined to the Lord, the Lord spurs him on towards Himself by means of truths; and so far as the person allows himself to be led he is joined to the Lord, for God's truths are by nature such that they conform with good, because truths are conformable to good. As a result the person possesses perception, which is essentially a form of response. Allowing oneself to be spurred on or led by means of truths towards good implies living in accordance with them. These things have been mentioned in order that people may have some idea of what the first state of a person being regenerated is like, meant by 'six days of labour'.

  
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Thanks to the Swedenborg Society for the permission to use this translation.