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出埃及記 28

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1 你要從以色列人中,使你的哥哥亞倫和他的兒子拿答、亞比戶、以利亞撒、以他瑪一同就近你,給我供祭司的職分。

2 你要給你哥哥亞倫衣為榮耀,為華美。

3 又要吩咐一切中有智慧的,就是我用智慧的靈所充滿的,給亞倫衣服,使他分別為,可以給我供祭司的職分。

4 所要做的就是胸牌、以弗得、外袍、雜色的內袍、冠冕、腰帶,使你哥哥亞倫和他兒子穿這服,可以給我供祭司的職分。

5 要用線和藍色紫色、朱紅色線,並細麻去做。

6 他們要拿線和藍色紫色、朱紅色線,並撚的細麻,用巧匠的手工做以弗得。

7 以弗得當有兩條帶,接上兩頭,使他相連。

8 其上巧工織的帶子,要和以弗得一樣的做法,用以束上,與以弗得接連一塊,要用線和藍色紫色、朱紅色線,並撚的細麻做成。

9 要取兩塊紅瑪瑙,在上面刻以色列兒子名字

10 名字在這塊寶上,名字在那塊寶上,都照他們生來的次序。

11 要用刻寶的手工,彷彿刻圖書,按著以色列兒子名字,刻這兩塊寶,要鑲在槽上。

12 要將這兩塊寶安在以弗得的兩條帶上,為以色列人紀念亞倫要在兩上擔他們的名字,在耶和華面前作為紀念

13 要用子做二槽,

14 又拿精,用擰工彷彿擰繩子,做兩條鍊子,把這擰成的鍊子搭在槽上。

15 你要用巧匠的手工做一個決斷的胸牌。要和以弗得一樣的做法:用線和藍色紫色、朱紅色線,並撚的細麻做成。

16 這胸牌要四方的,疊為兩層,長一虎口,寬一虎口。

17 要在上面鑲寶行:第行是紅寶、紅璧璽、紅玉;

18 第二行是綠寶石、藍寶石、金鋼石;

19 第三行是紫瑪瑙、白瑪瑙、紫晶;

20 第四行是水蒼玉、紅瑪瑙、碧玉。這都要鑲在槽中。

21 這些寶都要按著以色列十二個兒子名字,彷彿刻圖書,刻十二個支派的名字

22 要在胸牌上用精擰成如繩的鍊子。

23 在胸牌上也要做兩個,安在胸牌的兩頭。

24 要把那兩條擰成的鍊子,穿過胸牌兩頭的子。

25 又要把鍊子的那兩頭接在兩槽上,安在以弗得前面帶上。

26 要做兩個,安在胸牌的兩頭,在以弗得裡面的邊上。

27 又要做兩個,安在以弗得前面兩條帶的邊,挨近相接之處,在以弗得巧工織的帶子以上。

28 要用藍細帶子把胸牌的子與以弗得的子繫住,使胸牌貼在以弗得巧工織的帶子上,不可與以弗得離縫。

29 亞倫所的時候,要將決斷胸牌,就是刻著以色列兒子名字的,帶在胸前,在耶和華面前常作紀念

30 又要將烏陵和土明放在決斷的胸牌裡;亞倫進到耶和華面前的時候,要帶在胸前,在耶和華面前常將以色列人的決斷牌帶在胸前。

31 你要做以弗得的外袍,顏色全是藍的。

32 袍上要為留一領的周圍織出領邊來,彷彿鎧甲的領,免得破裂。

33 袍子周圍底邊上要用藍色紫色、朱紅色線做石榴。在袍子周圍的石榴中間要有鈴鐺:

34 一個鈴鐺一個石榴,一個鈴鐺一個石榴,在袍子周圍的底邊上。

35 亞倫供職的時候要穿這袍子。他進所到耶和華面前,以及出的時候,袍上的響聲必被見,使他不至於亡。

36 你要用精做一面牌,在上面按刻圖書之法刻著歸耶和華

37 要用一條藍細帶子將牌繫在冠冕的前面。

38 這牌必在亞倫的額上,亞倫要擔當干犯物條例的罪孽;這物是以色列人在一切的禮物上所分別為的。這牌要常在他的額上,使他們可以在耶和華面前蒙悅納。

39 要用雜色細麻線織內袍,用細麻布做冠冕,又用繡花的手工做腰帶。

40 你要為亞倫的兒子做內袍、腰帶、裹頭巾,為榮耀,為華美。

41 要把這些給你的哥哥亞倫和他的兒子穿戴,又要他們,將他們分別為,好給我供祭司的職分。

42 要給他們做細麻布褲子,遮掩下體;褲子當從腰達到大腿

43 亞倫和他兒子進入會幕,或就,在所供職的時候必穿上,免得擔罪而。這要為亞倫和他的裔作永遠的定例。

   

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Apocalypse Revealed # 347

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347. "Till we have sealed the servants of our God on their foreheads." This symbolically means, before those people were separated who were governed by truths springing from goodness from the Lord, thus who were inwardly good.

Sealing them on the foreheads does not mean to seal them there actually, but to distinguish and separate people who are impelled by the goodness of love from the Lord; for the forehead symbolizes the goodness of love. They are people who are governed by truths springing from goodness from the Lord, because these are the kind of people meant by servants of God (no. 3).

The forehead symbolizes the goodness of love because the face images a person's affections, and the forehead is the highest part of the face. Just underneath the forehead is the brain, from which originates everything connected with the person's life.

Because the forehead symbolizes love - a good love in the case of good people, and an evil love in the case of evil people - therefore to seal them on the foreheads means, symbolically, to distinguish and separate one from the other according to their love.

The like is symbolically meant in Ezekiel:

Go through... the midst of Jerusalem, and set a mark on the foreheads of the men who groan... over... the abominations... (Ezekiel 9:4-6)

[2] Since the forehead symbolizes love, therefore regarding the plate on Aaron's turban which had "Holiness to Jehovah" engraved on it, we read that it was on the front of the turban, so as to be on Aaron's forehead, and to be always on Aaron's forehead, that the people might find favor before Jehovah (Exodus 28:36-38). And it was also commanded that the words, "You shall love your God with all your heart and with all your soul," be on the hand and on the forehead (Deuteronomy 6:5, 8; 11:18); that they have the name of the Father written on their foreheads (Revelation 14:1), and the name of God and of the Lamb on their foreheads (Revelation 22:4).

It should be known that the Lord views angels by looking upon their foreheads, and they in turn view the Lord with their eyes. The reason is that the Lord regards all in accordance with the goodness of their love, and wills that they in turn regard Him in accordance with the truths of wisdom, so as to bring about a conjunction.

[3] In an opposite sense the forehead in the following instances symbolizes an evil love: people who have the mark of the beast on their foreheads (Revelation 13:16; 14:9; 20:4); and also people with the name of Babylon on their foreheads (Revelation 17:5). The forehead of a woman who is a harlot (Jeremiah 3:3). People having an obstinate forehead and a hard heart (Ezekiel 3:7-8).

...you were obstinate..., and your forehead was bronze... (Isaiah 48:4)

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.