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出埃及記 19

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1 以色列人埃及以後,滿了的那一天,就到西乃的曠野。

2 他們離了利非訂,到西乃的曠野,就在那裡的下安營。

3 摩西那裡,耶和華呼喚:你要這樣告訴雅各家,曉諭以色列人

4 我向埃及人所行的事,你們都見了,且見我如將你們背在翅膀上,帶來歸我。

5 如今你們若實在從我的話,遵守我的約,就要在萬民中作屬我的子民,因為全都是我的。

6 你們要歸我作祭司的國度,為聖潔的國民。這些你要告訴以色列人

7 摩西去召了民間的長老,將耶和華所吩咐他的都在他們面前陳明。

8 百姓都同聲回答:凡耶和華的,我們都要遵行。摩西就將百姓的回覆耶和華

9 耶和華摩西:我要在密中臨到你那裡,叫百姓在我與你說話的時候可以見,也可以永遠信你了。於是,摩西將百姓的奏告耶和華

10 耶和華又對摩西:你往百姓那裡去,叫他們今天自潔,又叫他們洗衣服。

11 第三要預備好了,因為第三耶和華要在眾百姓眼前降臨在西乃上。

12 你要在的四圍給百姓定界限,:你們當謹慎,不可上去,也不可摸的邊界;凡摸這的,必要治他。

13 不可用摸他,必用石頭打死,或用箭射透;無論是牲畜,都不得活。到角聲拖長的時候,他們才可到根來。

14 摩西往百姓那裡去,叫他們自潔,他們就洗衣服。

15 他對百姓:到第要預備好了。不可親女人

16 到了第三早晨,在上有轟、閃電,和密,並且角聲甚大,中的百姓盡都發顫。

17 摩西率領百姓出迎接,都站在下。

18 西乃全冒煙,因為耶和華中降於上。的煙氣上騰,如燒窯一般,遍大大的震動。

19 角聲漸漸的高而又高,摩西說話有聲音答應他。

20 耶和華降臨在西乃頂上,耶和華摩西頂,摩西就上去。

21 耶和華摩西:你去囑咐百姓,不可闖過來到我面前觀,恐怕他們有多人死亡;

22 又叫親我的祭司自潔,恐怕我忽然出來擊殺他們。

23 摩西耶和華:百姓不能上西乃,因為你已經囑咐我們:要在的四圍定界限,叫成聖

24 耶和華對他去罷,你要和亞倫一同上來;只是祭司和百姓不可闖過來上到我面前,恐怕我忽然出來擊殺他們。

25 於是摩西到百姓那裡告訴他們。

   

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Apocalypse Revealed # 586

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586. 13:7 It was granted it to make war with the saints and overcome them. This symbolically means that they attacked the Word's Divine truths and overturned them.

War symbolizes spiritual war, which is a war of falsity against truth, and of truth against falsity (no. 500). To make war, therefore, symbolically means to attack. Saints mean people who are governed by Divine truths from the Lord through the Word, and thus, abstractly from persons, Divine truths themselves (no. 173). Consequently, to overcome the saints means, symbolically, to cause truths not to prevail, thus to overturn them.

The following declaration in Daniel has a similar symbolic meaning, that the fourth beast to come up from the sea, which had a mouth speaking great words, "made war with the saints and prevailed" (Daniel 7:7-8, 21). To be shown that the male goat means faith divorced from charity, see The Doctrine of the New Jerusalem Regarding Faith, nos. 61-68.

The following has a similar meaning:

...a king shall arise, having fierce features, who understands intrigues... He shall destroy the mighty, and also the holy people... He shall even rise against the Prince of princes... He shall cause deceit to prosper under his hand. (Daniel 8:23-25)

The king is the male goat, as said in verse 21.

Very similar is symbolism found in the statement that "the beast that ascends out of the bottomless pit will make war against (the two witnesses), overcome them, and kill them" (Revelation 11:7, and no. 500). They will overcome them because the laity do not see through the clergy's sophistries, which they call mysteries, for the clergy wrap them up in appearances and fallacious reasonings. That is why the people said, "Who is like the beast? Who can fight against it?" (verse 4, and nos. 579-581).

[2] That saints (or holy ones) mean people governed by truths from the Lord through the Word can be seen from the passages cited in no. 173 above, and also from the following:

(Jesus said, "Father,) sanctify them in Your truth. Your Word is truth... ...I sanctify Myself, that they also may be sanctified in the truth... I in them, and You in Me. (John 17:17, 19, 23)

Jehovah came from Sinai..., He came from the ten thousands of the holy; from His right hand came a fiery law for them... All His saints are in Your hand...; each shall receive Your words. (Deuteronomy 33:2-3)

It is apparent from this that those people are called saints who are governed by Divine truths from the Lord through the Word. Moreover, those who live according to the commandments, that is, to the Word's truths, are called the saints or holy people of Jehovah (Leviticus 19:2, Deuteronomy 26:18-19). The Decalogue is the covenant they were to keep (see no. 529 above, and The Doctrine of Life for the New Jerusalem60).

It was for this reason that the place in the Tabernacle where the Ark was, containing the Decalogue, was called the holy of holies or the most holy place (Exodus 26:33-34).

[3] Those people who live according to the Word's truths are called saints, not because they are holy, but because the truths in them are holy; and truths are holy when they come from the Lord in them, and they have the Lord in them when they have His truths in them (John 15:7).

Because of their truths from the Lord, angels are called holy (Matthew 25:31, Luke 9:26). So, too, are prophets, (Luke 1:70, Revelation 18:20; 22:6). And also apostles (Revelation 18:20).

It is because of this that the Temple is called a holy temple (Psalms 5:7; 65:4). That Zion is called a holy mountain (Isaiah 65:11, Jeremiah 31:23, Ezekiel 20:40, Psalms 2:6; 3:4; 15:1). That Jerusalem is called a holy city (Isaiah 48:2; 64:10, Revelation 21:2, 10, Matthew 27:53). That the church is called a holy people (Isaiah 62:12; 63:18, Psalms 149:1), and also a kingdom of saints (Daniel 7:18, 22, 27).

They are called saints because in an abstract sense angels symbolize Divine truths from the Lord; prophets symbolizes doctrinal truths; apostles symbolize the church's truths; and the Temple symbolizes heaven and the church in respect to Divine truth, as do also Zion, Jerusalem, the people, and the kingdom of God.

That no one is holy in himself, not even angels, may be seen in Job 15:14-16. But they are holy from the Lord, because the Lord alone is holy (Revelation 15:4, no.173).

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.