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如申命记 18

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1 祭司利未人和利未全支派必在以色列中無分無業;他們所用的就是獻給耶和華的火祭和一切所捐的。

2 他們在弟兄中必沒有產業;耶和華是他們的產業,正如耶和華所應許他們的。

3 祭司從百姓所當得的分乃是這樣:凡獻牛或羊為祭的,要把前腿和兩腮並脾胃祭司

4 初收的五穀、新酒和油,並初剪的毛,也要他;

5 因為耶和華─你的從你各支派中將他揀選出來,使他和他子孫永遠奉耶和華的名侍立,事奉。

6 利未人無論寄居在以色列中的那座城,若從那裡出心願意到耶和華所選擇的地方

7 就要奉耶和華─他的名事奉,像他眾弟兄利未人侍立在耶和華面前事奉一樣。

8 除了他賣祖父產業所得的以外,還要得一分祭物與他們同

9 你到了耶和華─你所賜之,那些國民所行可憎惡的事,你不可學著行。

10 你們中間不可有人使兒女經,也不可有占卜的、觀兆的、用法術的、行邪術的、

11 用迷術的、交鬼的、行巫術的、過陰的。

12 凡行這些事的都為耶和華所憎惡;因那些國民行這可憎惡的事,所以耶和華─你的將他們從你面前趕出。

13 你要在耶和華─你的面前作完全人。

14 因你所要趕出的那些國民都信觀兆的和占卜的,至於你,耶和華─你的從來不許你這樣行。

15 耶和華─你的要從你們弟兄中間給你興起一位先知,像我,你們要從他。

16 正如你在何烈山會的日子求耶和華─你一切的話,:求你不再叫我耶和華─我的聲音,也不再叫我見這,免得我亡。

17 耶和華就對我:他們所的是。

18 我必在他們弟兄中間他們興起一位先知,像你。我要將當他;他要將我一切所吩咐的都傳他們。

19 誰不他奉我名所,我必討誰的罪。

20 若有先知擅敢託我的名我所未曾吩咐他,或是奉別的名說話,那先知就必治

21 你心裡若耶和華所未曾吩咐的,我們怎能知道呢?

22 先知耶和華的說話,所的若不成就,也無效驗,這就是耶和華所未曾吩咐的,是那先知擅自的,你不要怕他。

   

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Doctrine of Life # 15

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15. A person who is not spiritual can still think rationally and so speak rationally, like a spiritual person, because a person’s intellect can be raised into the light of heaven, which is truth, and see in that light. But a person’s will cannot in the same way be raised into the warmth of heaven, which is love, and be impelled to act by it.

That is why truth and love do not operate together in a person unless he is spiritual. It is also why a person can speak. It is also responsible for the difference between man and animal. The fact that his intellect can be raised into heaven and not yet his will is what makes it possible for a person to be reformed and become spiritual; but he is then for the first time reformed and becomes spiritual when his will is raised as well.

It is because of this ability of the intellect, above and beyond that of the will, that a person, whatever his character, even if he is evil, can think rationally and so speak rationally, like a spiritual one. But he is still not a rational person, because the intellect does not lead the will, but the will leads the intellect. The intellect only informs and shows the way, as we said in The Doctrine Regarding the Sacred Scripture 115. Moreover, as long as the will is not together with the intellect in heaven, the person is not a spiritual one, and so not a rational one either; for when he is left to his will or his love, he throws aside the rational considerations of his intellect regarding God, heaven, and eternal life, and instead adopts views in harmony with his will’s love, calling them rational.

But these matters will be seen explained in treatises on Angelic Wisdom.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.