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如申命记 10

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1 那時,耶和華吩咐我:你要鑿出兩塊版,和先前的一樣,上到我這裡來,又要做一櫃。

2 你先前摔碎的那版,其上的我要在這版上;你要將這版放在櫃中。

3 於是我用皂莢做了一櫃,又鑿出兩塊版,和先前的一樣,裡拿這兩塊版上去了。

4 耶和華將那大會之日、在上從中所傳與你們的條誡,照先前所的,在這版上,將版交我了。

5 轉身,將這版放在我所做的櫃中,現今還在那裡,正如耶和華所吩咐我的。

6 以色列人從比羅比尼亞干(或作:亞干井)起行,到了摩西拉。亞倫在那裡,就葬在那裡。他兒子以利亞撒接續他供祭司的職分。

7 他們從那裡起行,到了谷歌大,又從谷歌大到了有的約巴他。

8 那時,耶和華將利未支派分別出來,抬耶和華的約櫃,又侍立在耶和華面前事奉他,奉他的名祝福,直到今日。

9 所以利未人在他弟兄中無分無業,耶和華是他的產業,正如耶和華─你所應許他的。)

10 我又像從前在上住了四十晝夜。那次耶和華也應允我,不忍將你滅絕。

11 耶和華吩咐我:你起來引導這百姓,使他們進去得我向他們列祖起誓應許所賜之

12 以色列阿,現在耶和華─你向你所要的是甚麼呢?只要你敬畏耶和華─你的,遵行他的道,他,盡心盡性事奉他,

13 遵守他的誡命律例,就是我今日所吩咐你的,為要叫你得福。

14 看哪,上的上所有的,都屬耶和華─你的

15 耶和華但喜悅你的列祖,他們,從萬民中揀選他們的裔,就是你們,像今日一樣。

16 所以你們要將心裡的污穢除掉,不可再硬著頸項。

17 因為耶和華─你們的─他是萬,萬,至有能力,而可畏,不以貌取人,也不受賄賂。

18 他為孤兒寡婦伸冤,又憐寄居的,賜他衣食。

19 所以你們要憐寄居的,因為你們在埃及也作過寄居的。

20 你要敬畏耶和華─你的,事奉他,專靠他,也要指著他的名起誓。

21 他是你所讚美的,是你的,為你做了那而可畏的事,是你親眼所見的。

22 你的列祖七十人埃及;現在耶和華─你的使你如同上的那樣多。

   

Ze Swedenborgových děl

 

Arcana Coelestia # 1298

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1298. 'They had brick for stone' means that they had falsity in place of truth. This is clear from the meaning of 'brick' as falsity, dealt with just above, and also from the meaning of 'stone' in the broad sense as truth, dealt with already in 643. The reason 'stones' meant truth was that the most ancient people used to mark out boundaries by means of stones and raise up stones to testify that something was so, that is, was the truth. This is clear from the stone which Jacob set up as a pillar, Genesis 28:22; 35:14; from the pillar of stones placed between Laban and Jacob, Genesis 31:46-47, 52; and from the altar which the children of Reuben, Gad, and Manasseh erected beside the Jordan as an altar of witness, Joshua 22:10, 28, 34. Consequently 'stones' in the Word means truths, so much so that not only the stones of the altar but also the precious stones in the shoulder-pieces of Aaron's ephod and in the breastplate of judgement meant the holy truths of love.

[2] Regarding the altar, when sacrificial worship on altars was introduced, an altar in that case meant representative worship of the Lord in general. 'The stones' themselves however meant the holy truths belonging to that worship. This was why it was commanded that the altar had to be built of whole and not of hewn stones, and why it was forbidden to use any iron tool on them, Deuteronomy 27:5-7; Joshua 8:31. The reason was that hewn stones, and those on which an iron tool had been used, meant artificialities and thus fabrications in worship. That is to say, they meant things that derive from the proprium, or from the inventions of man's own thought and heart, which was to profane worship, as is clearly stated in Exodus 20:25. For the same reason no tool of iron was used on the stones of the Temple, 1 Kings 6:7.

[3] That the precious stones set in the shoulder-pieces of Aaron's ephod and in the breastplate of judgement in a similar way meant holy truths has been shown already in 114. This is clear also in Isaiah,

Behold, I will set your stones in carbuncle and lay your foundations in sapphires; and I will make your suns (windows) of ruby, and your gates into precious stones, and all your border into pleasant stones And all your sons will be taught by Jehovah, and great will be the peace of your sons. Isaiah 54:11-13

The stones mentioned here stand for holy truths, and this is why it is said that 'all your sons will be taught by Jehovah'. It is also the reason why it is said in John that the foundations of the wall of the city, holy Jerusalem, were adorned with every kind of precious stone, which are each mentioned by name, Revelation 21:19-20. 'The holy Jerusalem' stands for the Lord's kingdom in heaven and on earth, the foundations of which kingdom are holy truths. Holy truths were similarly meant by the tables of stone on which the commandments of the Law, or Ten Commandments, were written. This was why they were made of stone or had a stone base, concerning which see Exodus 24:12; 31:18; 34:1; Deuteronomy 5:22; 10:1; for the commandments themselves are nothing else than truths of faith.

[4] Now because stones in ancient times meant truths, and because later on when worship on pillars, on altars, and in the Temple began, pillars, altars, and the Temple meant holy truths, the Lord also is therefore called 'a Stone': In Moses,

The Mighty One of Jacob - from there is the Shepherd, the Stone of Israel. Genesis 49:24.

In Isaiah,

The Lord Jehovih said, I am laying in Zion for a foundation a Stone, a tested Corner-Stone, precious, of sure foundation. Isaiah 28:16.

In David,

The Stone which the builders rejected has become the head of the corner Psalms 118:22.

The same is meant in Daniel 2:34-35, 45, by the stone cut out of the rock which smashed Nebuchadnezzar's statue to pieces.

[5] That 'stones' means truths is clear in Isaiah,

By this the iniquity of Jacob will be expiated, and this will be the full fruit to remove his sin, when He makes all the stones of the altar like chalk-stones scattered about. Isaiah 27:9.

'The stones of the altar' stands for truths in worship that have been dissipated. In the same prophet,

Make level the way of the people; level out, level out the highway; gather out the stones. Isaiah 62:10.

'The way' and 'the stones' stand for truths. In Jeremiah,

I am against you, O destroying mountain. I will roll you down from the rocks and I will make you into a mountain of burning. And they will not take from you a stone for a corner, nor a stone for foundations. Jeremiah 51:25-26.

This refers to Babel. 'A mountain of burning' is self-love. 'Taking no stone from it' means that there is no truth from this source.

  
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Thanks to the Swedenborg Society for the permission to use this translation.