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阿摩司書 9

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1 見主站在祭壇旁邊;他:你要擊打柱頂,使門檻震動,打碎柱頂,落在眾人上;所剩下的人,我必用刀殺戮,無一人能逃避,無一人能逃脫。

2 他們雖然挖透陰間,我的必取出他們來;雖然爬上去,我必拿他們來;

3 雖然藏在迦密山頂,我必搜尋,捉出他們來;雖然從我眼前藏在底,我必命咬他們;

4 雖被仇敵擄去,我必命刀殺戮他們;我必向他們定住眼目,降禍不降福。

5 ─萬軍之耶和華就消化,凡上的都必悲哀。必全然像尼羅河漲起,如同埃及河落下。

6 那在建造樓閣、在上安定穹蒼、命水澆在上的─耶和華是他的名。

7 耶和華以色列人哪,我豈不看你們如古實人嗎?我豈不是領以色列人埃及,領非利士人出迦斐託,領亞蘭人出吉珥嗎?

8 耶和華的眼目察看這有罪的國,必將這國從地上滅絕,卻不將雅各家滅絕淨盡。這是耶和華的。

9 我必出令,將以色列家分散在列國中,好像用篩子篩穀,連一粒也不落在上。

10 我民中的一切罪人:災禍必追不上我們,也迎不著我們。他們必在刀下。

11 到那日,我必建立大衛倒塌的帳幕,堵住其中的破口,把那破壞的建立起來,重新修造,像古時一樣,

12 使以色列人得以東所餘剩的和所有稱為我名下的國。此乃行這事的耶和華的。

13 耶和華:日子將到,耕種的必接續收割的;踹葡萄的必接續撒種的;大要滴下甜酒;小都必流奶(原文是消化,見約珥三章十八節)。

14 我必使我民以色列被擄的歸回;他們必重修荒廢的城邑居住,栽種葡萄園其中所出的酒,修造果木園,其中的果子。

15 我要將他們栽於本地,他們不再從我所賜他們的地上拔出來。這是耶和華─你的的。

   

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Apocalypse Explained # 919

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919. Verse 19. And the angel cast his sickle into the earth and gathered the vineyard of the earth, signifies that this was done. This is evident from what has been just said in the preceding article. That a "vineyard" signifies the spiritual church is evident from the passages in the Word where "vineyard" is mentioned (as in Isaiah 1:8, 3:14; 5:1-10; 16:10; 36:17; 37:30; 65:21; Jeremiah 12:10; 32:15; 35:7, 9; 39:10; Ezekiel 28:26; Hosea 2:15; Amos 4:9; 5:11, 17; 9:14; Micah 1:6; Zephaniah 1:13; 1 Samuel 8:14, 15; Psalms 107:37; Matthew 20:1-8; 21:28, 38-41; Mark 12:1-9; Luke 13:6, 7; 20:9-16).

And concerning a "vine" see John 15:1-12; as well as in the historical parts of the Word.

From these passages it is clearly evident that a "vineyard" means the church (See also above, n. 376, 403, 638, 918, where many passages in which "vineyard" occurs are explained). From the signification of "vineyard" it can be seen that "to gather the vintage" signifies to collect for uses those things that will be serviceable to the understanding, and which will give intelligence and wisdom; and in the contrary sense it signifies to lay waste the church as to spiritual good, and thus as to the affection of truth and the understanding of truth. In this contrary sense "vintage" and "to gather the vintage" are used in the sense that there are no longer any clusters or grapes remaining; and this signifies in the spiritual sense that all spiritual good, and thus all truth that is truth in itself, is destroyed; and this is especially effected in the church by falsifications of the Word, likewise when evil of life corrupts all good, and falsity of doctrine perverts all truth; this is described also by "spoilers" and by "thieves."

[2] That "gathering the vintage" signifies, for this reason, laying waste, can be seen from the following passages. In Isaiah:

A cry over the wine in the streets; every joy shall be mixed; the gladness of the earth shall be banished. The remnant in the city is a waste, and the gate shall be beaten down even to devastation. For so shall it be in the midst of the land as the beating of an olive-tree, as the gleanings when the vintage is finished (Isaiah 24:11-13).

This describes the mourning over the devastation of the church as to celestial good and as to spiritual good, which in its essence is truth from celestial good. This devastation is compared to "the beating of an olive-tree," and to "the gleanings when the vintage is finished." (But this may be seen explained above, n. 313, 638).

[3] In the same:

Ye confident daughters, perceive My word in your ears; year 1 upon year shall ye be troubled, ye confident ones, for the vintage is finished, the ingathering shall not come (Isaiah 32:9, 10).

"Confident daughters" signify those in the church who love falsities more than truths. That with such, truths are gradually diminished in every state, is signified by "year 1 upon year shall ye be troubled." The devastation of all truth until there is nothing left is signified by "the vintage is finished, and the ingathering shall not come."

[4] In Jeremiah:

Upon thy fruits of autumn and upon thy vintage hath the spoiler fallen, therefore gladness and joy are gathered out of Carmel (Jeremiah 48:32, 33).

"Fruits of autumn" signify the goods of the church; "the vintage" signifies its truths; for "bread," which is here meant by the "fruits of autumn," signifies the good of the church, and "wine," which is from the vintage, signifies its truth. "The spoiler" who fell upon them signifies evil and falsity therefrom. That the delight of spiritual and celestial love, which is the very joy of the heart, will perish, is signified by "gladness and joy shall be gathered out of Carmel."

[5] In Micah:

Woe is me, I am become as the gatherings of the summer, as the gleanings of the vintage; there is no cluster to eat; my soul desireth the first ripe fruit (Micah 7:1).

"As the gleanings of the vintage, there is no cluster to eat," signifies such devastation of the church that there is no longer any good or truth. (The rest may be seen explained in the preceding article.) In Jeremiah:

If the grape-gatherers came to thee they would leave no gleanings; if thieves in the night they would destroy sufficiency (Jeremiah 49:9).

In Obadiah:

If thieves came to thee, if destroyers by night, how wouldst thou be cut off? Would they not steal till they had enough? If the grape-gatherers came to thee would they leave any clusters? (Obadiah 1:5).

"Grape-gatherers" signify falsities, and "thieves" evils, which lay waste the truths and goods of the church; but "destroyers" signify both falsities and evils; that "they would leave no clusters" signifies that there are no goods because there are no truths. But "to gather the vintage" signifies to gather for uses such things especially as will be serviceable to the understanding, see in Jeremiah 6:9; Leviticus 19:10, 26:5; Deuteronomy 20:6, 7, 24:21.

Poznámky pod čarou:

1. The Hebrew has "days upon a year," Schmidius has "year upon year."

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.