Bible

 

撒母耳記下 9

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1 大衛掃羅家還有下的人沒有?我要因約拿單的緣故向他施恩。

2 掃羅家有一個僕人,名洗巴,有人他來見大衛,王問他:你是洗巴麼。回答僕人是。

3 掃羅家還有沒有?我要照的慈愛恩待他。洗巴對王:還有約拿單的一個兒子,是瘸腿的。

4 :他在哪裡?洗巴對王:他在羅底巴,亞米利的兒子瑪吉家裡。

5 於是大衛王打發人去,從羅底巴亞米利的兒子瑪吉家裡召了他來。

6 掃羅的孫子、約拿單的兒子米非波設大衛,伏地叩拜。大衛:米非波設!米非波設僕人在此。

7 大衛:你不要懼,我必因你父親約拿單的緣故施恩與你,將你祖父掃羅的一切田地都歸還你;你也可以常與我同席飯。

8 米非波設又叩拜,僕人算甚麼,不過如一般,竟蒙王這樣眷顧!

9 王召了掃羅的僕人洗巴來,對他:我已將屬掃羅和他的一切家產都賜人的兒子了。

10 你和你的眾子、僕人要為你人的兒子米非波設耕種田地,把所產的拿來供他食用;他卻要常與我同席飯。洗巴有十五兒子二十僕人

11 洗巴對王:凡我我王吩咐僕人的僕人都必遵行。王又:米非波設必與我同席飯,如王的兒子樣。

12 米非波設有一個小兒子,名叫米迦。凡在洗巴家裡的人都作了米非波設的僕人

13 於是米非波設耶路撒冷,常與王同席飯。他兩腿是瘸的。

   

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Two

  

The number "two" has two different meanings in the Bible. In most cases "two" indicates a joining together or unification. This is easy to see if we consider the conflicts we tend to have between our "hearts" and our "heads" -- between what we want and what we know. Our "hearts" tell us that we want pie with ice cream for dinner; our "heads" tell us we should have grilled chicken and salad. If we can bring those two together and actually want what's good for us, we'll be pretty happy. We're built that way -- with our emotions balanced against our intellect -- because the Lord is built that way. His essence is love itself, or Divine Love, the source of all caring, emotion and energy. It is expressed as Divine Wisdom, which gives form to that love and puts it to work, and is the source of all knowledge and reasoning. In His case the two aspects are always in conjunction, always in harmony. It's easy also to see how that duality is reflected throughout creation: plants and animals, food and drink, silver and gold. Most importantly, it's reflected in the two genders, with women representing love and men representing wisdom. That's the underlying reason why conjunction in marriage is such a holy thing. So when "two" is used in the Bible to indicate some sort of pairing or unity, it means a joining together. In rare cases, however, "two" is used more purely as a number. In these cases it stands for a profane or unholy state that comes before a holy one. This is because "three" represents a state of holiness and completion (Jesus, for instance, rose from the tomb on the third day), and "two" represents the state just before it.