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撒母耳記上 12

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1 撒母耳對以色列眾人:你們向我所求的,我已應允了,為你們立了一個王;

2 現在有這王在你們前面行。我已年老髮白,我的兒子都在你們這裡。我從幼年直到今日都在你們前面行。

3 我在這裡,你們要在耶和華和他的受膏者面前給我作見證。我奪過誰的牛,搶過誰的,欺負過誰,虐待過誰,從誰裡受過賄賂因而眼瞎呢?若有,我必償還。

4 :你未曾欺負我們,虐待我們,也未曾從誰裡受過甚麼。

5 撒母耳對他們:你們在我裡沒有著甚麼,有耶和華和他的受膏者今日為證。他們:願他為證。

6 撒母耳對百姓:從前立摩西亞倫,又領你們列祖出埃及的是耶和華

7 現在你們要站住,等我在耶和華面前你們講論耶和華向你們和你們列祖所行一切公的事。

8 從前雅各到了埃及,後你們列祖呼求耶和華耶和華就差遣摩西亞倫領你們列祖出埃及,使他們在這地方居住

9 他們卻忘記耶和華─他們的,他就把他們付與夏瑣將軍西西拉的裡,和非利士人摩押王的裡。於是這些人常來攻擊他們。

10 他們就呼求耶和華我們離棄耶和華,事奉巴力和亞斯他錄,是有罪了。現在求你救我們脫離仇敵的我們必事奉你。

11 耶和華就差遣耶路巴力、比但、耶弗他、撒母耳救你們脫離四圍仇敵的,你們才安然居住

12 你們見亞捫人的王拿轄攻擊你們,就對我我們定要一個王治理我們。其實耶和華─你們的是你們的王。

13 現在,你們所求所選的王在這裡。看哪,耶和華已經為你們立王了。

14 你們若敬畏耶和華,事奉他,從他的話,不違背他的命令,你們和治理你們的王也都順從耶和華─你們的就好了。

15 倘若不耶和華的話,違背他的命令,耶和華的必攻擊你們,像從前攻擊你們列祖一樣。

16 現在你們要站住,耶和華在你們眼前要行一件事。

17 這不是割麥子的時候麼?我求告耶和華,他必打雷,使你們又知道出,你們求立王的事是在耶和華面前犯大罪了。

18 於是撒母耳求告耶和華耶和華就在這日打雷,眾民便甚懼耶和華和撒母耳。

19 眾民對撒母耳:求你為僕人們禱告耶和華─你的,免得我們亡,因為我們求立王的事正是上加了。

20 撒母耳對百姓:不要懼!你們雖然行了這惡,卻不要偏離耶和華,只要盡心事奉他。

21 若偏離耶和華去順從那不能救人的虛神是無益的。

22 耶和華既喜悅選你們作他的子民,就必因他的名不撇棄你們。

23 至於我,斷不停止為你們禱告,以致得罪耶和華。我必以善道正指教你們。

24 只要你們敬畏耶和華,誠誠實實地盡心事奉他,想念他向你們所行的事何等大。

25 你們若仍然作惡,你們和你們的王必一同滅亡。

   

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Jacob or Israel (the man)

  

Jacob is told twice that his name will now be Israel. The first time is when he wrestles with an angel on his journey to meet Esau, and the angel tells him that his name will be changed. After he is reconciled with Esau, they go their separate ways. Jacob moves to Shechem and then on to Bethel, where he builds an altar to the Lord. The Lord appears to him there, renews the covenant He first made with Abraham and again tells him that his name will be Israel (Genesis 35). The story goes on to tell of Benjamin's birth and Rachel's death in bearing him, and then of Jacob's return to Isaac and Isaac's death and burial. But at that point the main thread of the story leaves Israel and turns to Joseph, and Israel is hardly mentioned until after Joseph has risen to power in Egypt, has revealed himself to his brothers and tells them to bring all of their father's household down to Egypt. There, before Israel dies, he blesses Joseph's sons, plus all his own sons. After his death he is returned to the land of Canaan for burial in Abraham's tomb. In the story of Jacob and Esau, Jacob represents truth, and Esau good. Jacob's stay in Padan-Aram, and the wealth he acquired there, represent learning the truths of scripture, just as we learn when we read the Ten Commandments or the Sermon on the Mount. The change of name from Jacob to Israel represents the realization that what we learn should not simply be knowledge, but should be the rules of our life, to be followed by action. This action is the good that Esau has represented in the story up to that time, but after the reconciliation between Jacob and Esau, Jacob as Israel now represents the truth and the good, together. It is interesting that even after his name change Jacob is rarely called Israel. Sometimes he is called one and sometimes the other, and sometimes he is called both Jacob and Israel in the same verse (Genesis 46:2, 5, & 8 also Psalm 14:7). This is because Jacob represents the external person and Israel the internal person, and even after the internal person comes into being, we spend much of our lives living on the external level.

(Odkazy: Arcana Coelestia 4274, 4292, 4570, 5595, 6225, 6256, Genesis 2:5, 46:8)