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撒迦利亚书 7

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1 大利乌王第四年九,就是基斯流日,耶和华的临到撒迦利亚。

2 那时伯特利人已经打发沙利亚和利坚米勒,并跟从他们的人,去恳求耶和华的恩,

3 并问万军之耶和华殿中的祭司先知:我历年以来,在五间哭泣斋戒,现在还当这样行麽?

4 万军之耶和华的就临到我说:

5 你要宣告国内的众民和祭司:你们这七十年,在五月、七月禁食悲哀,岂是丝毫向我禁食麽?

6 你们,不是为自己,为自己麽?

7 耶路撒冷和四围的城邑有居民,正兴盛,地高原有人居住的时候,耶和华藉从前的先知所宣告的,你们不当听麽?

8 耶和华的又临到撒迦利亚说:

9 万军之耶和华曾对你们的列祖如此:要按至理判断,各以慈爱怜悯弟兄。

10 不可欺压寡妇、孤儿、寄居的,和贫穷。谁都不可心里谋害弟兄。

11 他们却不肯从,扭头,塞耳不

12 使硬如金钢石,不律法和万军之耶和华用灵藉从前的先知。故此,万军之耶和华发烈怒。

13 万军之耶和华:我曾呼唤他们,他们不;将来他们呼求我,我也不

14 我必以旋风吹散他们到素不认识的万国中。这样,他们的就荒凉,甚至无人来往经过,因为他们使美好之荒凉了。

   

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Jerusalem

  

Jerusalem, on Mount Zion, signifies the doctrine of love to the Lord, and how it governs your life. Jerusalem first comes to our attention in 2 Samuel 5, when King David takes the city from the Jebusites and makes it his capital. In the next chapter he brings the Ark of the Covenant there, and later it is where Solomon builds the temple, and his own palace. From then on Jerusalem is the center of worship of the Israelitish church. It is the place where the Lord was presented in the temple as a baby, where He tarried to talk to the priests at age twelve, where He cleansed the temple, had the last supper, was crucified and then rose. It is a central place in both the old and new Testaments. The city was built on Mount Zion, the highest point of the mountains of Judea. A city, in the Word, represents doctrine, the organized knowledge of the truths of the church. Mountains represent love of the Lord and the consequent worship. If you put those things together, Jerusalem on Mount Zion signifies the doctrine of love to the Lord, and how it governs your life. This is why David was led to make Jerusalem the most important city of the land, and why all worship was conducted there. And this is also why Jeroboam was condemned for introducing idol worship in Samaria. In the Book of Revelation, John's vision of the city New Jerusalem descending from God is a prophecy of a new dispensation of doctrine coming from the Lord.

(Odkazy: Arcana Coelestia 4539, 8938; The Apocalypse Explained 365 [35-38])