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民数记 36

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1 约瑟的後裔,玛拿西的孙子,玛吉的儿子基列,他子孙中的诸族长来到摩西和作首领的以色列人族长面前,

2 耶和华曾吩咐我拈阄分以色列人为业,我也受了耶和华的吩咐将我们兄弟西罗非哈的产业分他的众女儿

3 他们若嫁以色列别支派的人,就必将我们祖宗所遗留的产业加在他们丈夫支派的产业中。这样,我们拈阄所得的产业就要减少了。

4 到了以色列人的禧年,这女儿的产业就必加在他们丈夫支派的产业上。这样,我们祖宗支派的产业就减少了。

5 摩西耶和华的话吩咐以色列人:约瑟支派的人得有理。

6 论到西罗非哈的众女儿耶和华这样吩咐:他们可以随意嫁人,只是要嫁同宗支派的人。

7 这样,以色列人的产业就不从这支派归到那支派,因为以色列人要各守各祖宗支派的产业。

8 凡在以色列支派中得了产业的女子必作同宗支派的妻,好叫以色列人各自承受他祖宗的产业。

9 这样,他们的产业就不从这支派归到那支派,因为以色列支派的人要各守各的产业。

10 耶和华怎样吩咐摩西,西罗非哈的众女儿就怎样行。

11 西罗非哈的女儿玛拉、得撒、曷拉、密迦、挪阿都嫁了他们伯叔的儿子

12 他们嫁入约瑟儿子玛拿西子孙的族中;他们的产业仍留在同宗支派中。

13 这是耶和华摩押平原─约但河边、耶利哥对面─藉着摩西所吩咐以色列人命令典章。

   

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Man (male)

  
by Claude Lefebvre

The relationship between men and women is deep and nuanced, and one entire book of the Writings -- Conjugial Love -- is devoted to the subject. So we can hardly offer a full explanation here. In a very general sense, though, the Writings say that men are creatures of intellect, driven by the love of growing wise; women, meanwhile are creations of affection, driven by the love of wisdom and the good that wisdom can do. They are formed this way to reflect the Lord's Divine Love and Divine Wisdom, and so that they can form marriages that reflect the unity of Divine Love and Divine Wisdom. Marking differences between men and women can be a touchy thing, but realistically it's easy to see that men tend to love acquiring knowledge whether it has any practical application or not. Many of them can spout out sports statistics or hold court on the workings of the internal combustion engine, even though it is knowledge they are not likely to ever use. They find such knowledge interesting for its own sake. It follows, then, that when the Bible speaks of men, the men represent facts, ideas, knowledge, truth, intellect and wisdom -- or in the negative sense falsity, twisted logic, and reasoning that is devoid of concern for others.