Bible

 

民数记 30

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1 摩西晓谕以色列各支派的首领耶和华所吩咐的乃是这样:

2 若向耶和华许愿或起誓,要约束自己,就不可食言,必要按中所出的一切行。

3 女子年幼、还在父家的时候,若向耶和华许愿,要约束自己,

4 父亲见他所许的愿并约束自己的话,却向他默默不言,他所许的愿并约束自己的话就都要为定.。

5 但他父亲见的日子若不应承他所许的愿和约束自己的话,就都不得为定;耶和华也必赦免他,因为他父亲不应承。

6 他若出了嫁,有愿在身,或是口中出了约束自己的冒失话,

7 丈夫见的日子,却向他默默不言,他所许的愿并约束自己的话就都要为定。

8 但他丈夫见的日子,若不应承,就算废了他所许的愿和他出口约束自己的冒失话;耶和华也必赦免他。

9 寡妇或是被休的妇人所许的愿,就是他约束自己的话,都要为定。

10 他若在丈夫家里许了愿或起了誓,约束自己,

11 丈夫见,却向他默默不言,也没有不应承,他所许的愿并约束自己的话就都要为定。

12 丈夫见的日子,若把这两样全废了,妇人口中所许的愿或是约束自己的话就都不得为定,因他丈夫已经把这两样废了;耶和华也必赦免他。

13 凡他所许的愿和刻苦约束自己所起的誓,他丈夫可以坚定,也可以废去。

14 倘若他丈夫向他默默不言,就算是坚定他所许的愿和约束自己的话;因丈夫见的日子向他默默不言,就使这两样坚定。

15 但他丈夫见以,若使这两样全废了,就要担当妇人的罪孽。

16 这是丈夫妻子父亲待女儿,女儿年幼、还在父家,耶和华所吩咐摩西的律例。

   

Komentář

 

Man (male)

  
by Claude Lefebvre

The relationship between men and women is deep and nuanced, and one entire book of the Writings -- Conjugial Love -- is devoted to the subject. So we can hardly offer a full explanation here. In a very general sense, though, the Writings say that men are creatures of intellect, driven by the love of growing wise; women, meanwhile are creations of affection, driven by the love of wisdom and the good that wisdom can do. They are formed this way to reflect the Lord's Divine Love and Divine Wisdom, and so that they can form marriages that reflect the unity of Divine Love and Divine Wisdom. Marking differences between men and women can be a touchy thing, but realistically it's easy to see that men tend to love acquiring knowledge whether it has any practical application or not. Many of them can spout out sports statistics or hold court on the workings of the internal combustion engine, even though it is knowledge they are not likely to ever use. They find such knowledge interesting for its own sake. It follows, then, that when the Bible speaks of men, the men represent facts, ideas, knowledge, truth, intellect and wisdom -- or in the negative sense falsity, twisted logic, and reasoning that is devoid of concern for others.