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马太福音 9

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1 耶稣上了船,渡过海,来到自己的城里。

2 有人用褥子抬着一个瘫子到耶稣跟前来。耶稣见他们的信心,就对瘫子:小子,放心罢!你的罪赦了。

3 有几个文士心里:这个人僭妄的话了。

4 耶稣知道他们的心意,就:你们为甚麽心里怀着恶念呢?

5 :你的罪赦了,或:你起来行走,那一样容易呢?

6 但要叫你们知道,人子在地上有赦罪的权柄;就对瘫子起来!拿你的褥子回家去罢。

7 那人就起来,回家去了。

8 众人看见都惊奇,就归荣耀与神,因为他将这样的权柄赐给人。

9 耶稣从那里往前走,看见一个人名叫马太,在税关上,就对他:你跟从我来。他就起来跟从了耶稣。

10 耶稣在屋里席的时候,有好些税吏和罪人,与耶稣和他的门徒一同席。

11 法利赛人看见,就对耶稣的门徒:你们的先生为甚麽和税吏并罪人一同吃饭呢?

12 耶稣见,就:康健的人用不着医生,有病的人才用得着。

13 经上说:我喜爱怜恤,不喜爱祭祀。这句话的意思,你们且去揣摩。我本不是召人,乃是召罪人。

14 那时,约翰的门徒来见耶稣,说:我们和法利赛人常常禁食,你的门徒倒不禁食,这是为甚麽呢?

15 耶稣对他们新郎和陪伴之人同在的时候,陪伴之人岂能哀恸呢?但日子将到,新郎要离开他们,那时候他们就要禁食

16 没有人把新布补在旧衣服上;因为所补上的反带坏了那衣服,破的就更大了。

17 也没有人把新酒装在旧皮袋里;若是这样,皮袋就裂开,酒漏出来,连皮袋也坏了。惟独把新酒装在新皮袋里,两样就都保全了。

18 耶稣这话的时候,有一个管会堂的拜他,:我女儿刚才死了,求你去按手在他身上,他就必活了。

19 耶稣便起来跟着他去;门徒也跟了去。

20 有一个女人,患了十二年的血漏,来到【 雅吾赎瓦】背后,摸祂的衣裳繸子,

21 因为他心里:我只摸他的衣裳,就必痊愈。

22 耶稣过来,看见他,就:女儿,放心!你的信救了你。从那时候,女人就痊愈了。

23 耶稣到了管会堂的家里,看见有吹手,又有许多人乱嚷,

24 :退去罢!这闺女不是死了,是睡着了。他们就嗤笑他。

25 众人既被撵出,耶稣就进去,拉着闺女的手,闺女便起来了。

26 於是这风声传遍了那地方。

27 耶稣从那里往前走,有两个瞎子跟着他,喊叫说:大卫的子孙,可怜我们罢!

28 耶稣进了房子,瞎子就到他跟前。耶稣:你们信我能作这事麽?他们:主阿,我们信。

29 耶稣就摸他们的眼睛,:照着你们的信给你们成全了罢。

30 他们的眼睛就开了。耶稣切切的嘱咐他们:你们要小心,不可叫人知道。

31 他们出去,竟把他的名声传遍了那地方。

32 他们出去的时候,有人将鬼所附的一个吧带到耶稣跟前来。

33 鬼被赶出去,吧就出话来。众人都希奇,:在以色列中,从来没有见过这样的事。

34 法利赛人:他是靠着鬼王赶鬼。

35 耶稣走遍各城各乡,在会堂里教训人,宣讲天国的福音,又医治各样的病症。

36 他看见许多的人,就怜悯他们;因为他们困苦流离,如同羊没有牧人一般。

37 於是对门徒:要收的庄稼多,作工的人少。

38 所以,你们当求庄稼的主打发工人出去收他的庄稼。

   

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Apocalypse Revealed # 664

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664. "For just and true are Your ways, O King of the saints!" This symbolically means that everything that emanates from the Lord is just and true, because He is Divine goodness itself and Divine truth itself in heaven and in the church.

Ways symbolize truths that lead to good (no. 176). The title "king" in reference to the Lord symbolizes Divine truth, and "O King of saints" the Divine truth derived from Him in heaven and the church; for saints symbolize people who are governed by Divine truths from the Lord (nos. 173, 586). Consequently "just and true are Your ways, O King of the saints!" means symbolically that everything emanating from the Lord is just and true, because He is Divine truth itself in heaven and in the church.

The Lord is called a king in reference to His Divine humanity, because this is the Messiah, the Anointed, the Christ, the Son of God. Messiah in Hebrew is Christ in Greek, and Messiah or Christ is the Son of God, as may be seen in no. 520 above. It is well known that Messiah in Hebrew means both king and anointed.

The Lord as king is the embodiment of Divine truth because that is the symbolic meaning of the title "king" (nos. 20, 483). Kings accordingly symbolize people who possess Divine truths from the Lord (Revelation 1:6; 5:10).

It is because of this that heaven and the church are called the Lord's kingdom, and that His advent into the world is called the gospel of the kingdom.

Heaven and the church are called the Lord's kingdom in Daniel 2:44; 7:13-14, 27; Luke 1:33; 4:43; 8:1, 10; 9:2, 11, 27; 10:11; 16:16; 19:11; 21:31; 22:18; 23:51. And His advent is called the gospel of the kingdom in Matthew 4:23; 9:35; 24:14. 1

But more on this subject may be seen in The Doctrine of the New Jerusalem Regarding the Lord.

[2] That the Lord is called a king is apparent from the following passages:

These will make war with the Lamb, and the Lamb will overcome them, for He is Lord of lords and King of kings. (Revelation 17:14)

(He who sat on the white horse) is called the Word... And... His... name (is) Lord of lords and King of kings. (Revelation 19:13, 16, cf. Daniel 2:47)

Nathanael... said..., ."..You are the Son of God! You are the King of Israel!" (John 1:49)

When the Son of Man comes in His glory..., ...He will sit on the throne of His glory... And the King will say to those on His right hand... (and) to those on the left hand... (Matthew 25:31, 34, 41)

...they cried out: "Hosanna! 'Blessed is He who comes in the name of the Lord!' The King of Israel! " (John 12:13)

Pilate (asked the Lord:) "Are You a king...?" Jesus answered, ."..I am a king. For this cause I was born, and for this cause I have come into the world...." (John 18:37)

Your eyes will see the King in His beauty... ...Jehovah our King, He will save us. (Isaiah 33:17 , 22)

I am Jehovah, your Holy One, the Creator of Israel, your King. (Isaiah 43:15)

Thus said Jehovah, the King of Israel, and his Redeemer, Jehovah of hosts: "I am the First and I am the Last, and beside Me there is no God." (Isaiah 44:6)

Jehovah shall become King over all the earth. (Zechariah 14:9, cf. Psalms 47:2, 6-8)

Lift up your heads, O you gates..., that the King of glory may come in... Jehovah of hosts, He is the King of glory. (Psalms 24:7-10)

I will raise to David a righteous Branch, (who as) a king shall reign... and execute judgment and righteousness in the earth. (Jeremiah 23:5, cf. 33:15)

And so on elsewhere, as in Isaiah 6:5; 52:7; Jeremiah 10:7, 10; 46:18; Ezekiel 37:22, 24; Zephaniah 3:15; Psalms 20:9; 45:11, 13-14; 68:24; 74:12.

Poznámky pod čarou:

1. See also Mark 1:14

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.