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玛拉基书 3

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1 万军之耶和华:我要差遣我的使者在我前面预备道路。你们所寻求必忽然进入他的殿;立约的使者,就是你们所仰慕的,快要到。

2 的日子,谁能当得起呢?他显现的时候,谁能立得住呢?因为他如炼金之人的,如漂布之人的硷。

3 他必下如炼净子的,必洁净利未人,熬炼他们像一样;他们就凭公献供物给耶和华

4 那时,犹大耶路撒冷所献的供物必蒙耶和华悦纳,彷佛古时之日、上古之年。

5 万军之耶和华:我必临近你们,施行审判。我必速速作见证,警戒行邪术的、犯奸淫的、起假誓的、亏负人之工价的、欺压寡妇孤儿的、屈枉寄居的,和不敬畏我的。

6 因我─耶和华是不改变的,所以你们雅各之子没有灭亡。

7 万军之耶和华:从你们列祖的日子以来,你们常常偏离我的典章而不遵守。现在你们要向我,我就向你们。你们却问:我们如何才是向呢?

8 人岂可夺取之物呢?你们竟夺取我的供物。你们却:我们在何事上夺取你的供物呢?就是你们在当纳的十分之一和当献的供物上。

9 因你们通国的人都夺取我的供物,咒诅就临到你们身上。

10 万军之耶和华:你们要将当纳的十分之一全然送入仓库,使我家有粮,以此试试我,是否为你们敞开上的窗户,倾福与你们,甚至无处可容。

11 万军之耶和华:我必为你们斥责蝗虫(原文是吞噬者),不容他毁坏你们的土产。你们田间的葡萄树在未熟之先也不掉果子。

12 万军之耶和华:万国必称你们为有福的,因你们的必成为喜乐之

13 耶和华:你们用顶撞我,你们还:我们用甚麽顶撞了你呢?

14 你们:事奉是徒然的,遵守所吩咐的,在万军之耶和华面前苦苦斋戒,有甚麽益处呢?

15 如今我们称狂傲的人为有福,并且行恶的人得建立;他们虽然试探,却得脱离灾难。

16 那时,敬畏耶和华的彼此谈论,耶和华侧耳而,且有纪念册在他面前,记录那敬畏耶和华、思念他名的人。

17 万军之耶和华:在我所定的日子,他们必属我,特特归我。我必怜恤他们,如同怜恤服事自己的儿子

18 那时你们必归回,将善人和恶人,事奉的和不事奉的,分别出来。

   

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Arcana Coelestia # 566

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566. 'The face 1 of the ground' means the whole of that area where the Church was. This is clear from the meaning of 'the ground', for in the Word a careful distinction is made between ground (humus) and land or earth (terra). Whenever 'ground' is used it means the Church or some aspect of the Church. This too is the derivation of the name Man or Adam, which means ground. But when 'land' or earth' occurs in the Word it frequently means where the Church or some aspect of the Church does not exist, as in Chapter 1 where the word 'land' alone is used, because the Church or regenerate person did not as yet exist. Not until Chapter 2 is the word 'ground' used because the Church has by now come into being. The same applies in the present verse and in verses 4, 23, of the next chapter, where it is said that every being was to be wiped off the face 1 of the ground, meaning within that area where the Church was; and in verse 7 of the next chapter, where the subject is the Church that is to be created, 'to keep their seed alive on the face 1 of the ground'. 2 The same applies elsewhere in the Word, as in Isaiah,

Jehovah will have compassion on Jacob, and will still choose Israel, and will set them on their own ground. And the peoples will take them and bring them to their place, and the house of Israel will inherit them on Jehovah's ground. Isaiah 14:1-2.

This refers to the Church once it has come into being; but when in the same chapter the Church does not exist it is called the land, verses 9, 12, 16, 20, 21, 25, 26.

[2] In the same prophet,

And the ground of Judah will be a terror to Egypt. On that day there will be five cities in the land of Egypt which speak the language 3 of Canaan. Isaiah 19:17-18.

Here 'the ground' means where the Church exists, and 'the land' where it does not. In the same prophet,

The land will surely stagger like a drunken man. Jehovah will visit the host of the height on high, and the kings of the ground on the ground. Isaiah 24:20-21.

Here the meaning is similar. In Jeremiah,

Because of the ground which was cracked since there was no rain on the land, the farmers were put to shame, and covered their heads. Even the hind in the field has calved. Jeremiah 14:4-5.

Here 'the land' stands for that which includes the ground, and 'the ground' for that which includes the field.

[3] In the same prophet,

He led the seed of the house of Israel out of the north land and out of all the lands to where I have driven them. And they will dwell on their own ground. Jeremiah 23:8.

Here 'land' and 'lands' mean where Churches do not exist, 'the ground' where the Church or true worship does exist. In the same prophet,

I will render the remnants of Jerusalem, those who are left in this land, and those who are dwelling in the land of Egypt, and I will render them as a horror for evil to all the kingdoms of the land. And I will send sword, famine, and pestilence upon them, until they are consumed from the ground which I gave to them and their fathers. Jeremiah 24:8-10.

'The ground' stands for doctrine and worship arising out of it. And something similar is found in 25:5 of the same book.

[4] In Ezekiel,

I will gather you out of the lands into which you have been scattered. And you will acknowledge that I am Jehovah when I bring you back to the ground of Israel, into the land which I lifted up My hand to give to your fathers. Ezekiel 20:41-42.

'The ground' stands for internal worship. It is called 'the land' when internal worship does not exist. In Malachi,

I will rebuke the devourer for you, and he will not ruin for you the fruit of the ground, nor will the vine in the field fail you. And all the nations will call you blessed, for you will be a land of that which is pleasing. Malachi 3:11-12.

Here 'land' stands for that which includes, and so plainly stands for man who is actually called 'the land', when 'ground' stands for the Church or doctrine.

[5] In Moses,

Sing, O Nations, His people. He will reconcile His ground, His people. Deuteronomy 32:43.

This clearly stands for the Church of the gentiles, which is called 'the ground'. In Isaiah,

Before the boy knows to refuse evil and to choose good, the ground will be deserted which you loathe in the presence of its two kings. Isaiah 7:16.

This refers to the Coming of the Lord. 'The ground will be deserted' stands for the Church or true doctrine of faith. The words 'ground 'and 'field' are clearly used in this way because they are places that are sown, as in Isaiah,

He will give rain for your seed with which you may sow the ground. Oxen and young asses tilling the ground . . . Isaiah 30:23-24.

And in Joel,

The field has been laid waste, and the ground has been mourning because the corn has been laid waste. Joel 1:10.

From these quotations it is now clear that 'man', who in Hebrew is called Adam from the word for ground, means the Church.

Poznámky pod čarou:

1. literally, faces

2. The Hebrew in Genesis 7:3 in fact means earth or land. cf 722 below.

3. literally, lip.

  
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Thanks to the Swedenborg Society for the permission to use this translation.