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玛拉基书 3

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1 万军之耶和华:我要差遣我的使者在我前面预备道路。你们所寻求必忽然进入他的殿;立约的使者,就是你们所仰慕的,快要到。

2 的日子,谁能当得起呢?他显现的时候,谁能立得住呢?因为他如炼金之人的,如漂布之人的硷。

3 他必下如炼净子的,必洁净利未人,熬炼他们像一样;他们就凭公献供物给耶和华

4 那时,犹大耶路撒冷所献的供物必蒙耶和华悦纳,彷佛古时之日、上古之年。

5 万军之耶和华:我必临近你们,施行审判。我必速速作见证,警戒行邪术的、犯奸淫的、起假誓的、亏负人之工价的、欺压寡妇孤儿的、屈枉寄居的,和不敬畏我的。

6 因我─耶和华是不改变的,所以你们雅各之子没有灭亡。

7 万军之耶和华:从你们列祖的日子以来,你们常常偏离我的典章而不遵守。现在你们要向我,我就向你们。你们却问:我们如何才是向呢?

8 人岂可夺取之物呢?你们竟夺取我的供物。你们却:我们在何事上夺取你的供物呢?就是你们在当纳的十分之一和当献的供物上。

9 因你们通国的人都夺取我的供物,咒诅就临到你们身上。

10 万军之耶和华:你们要将当纳的十分之一全然送入仓库,使我家有粮,以此试试我,是否为你们敞开上的窗户,倾福与你们,甚至无处可容。

11 万军之耶和华:我必为你们斥责蝗虫(原文是吞噬者),不容他毁坏你们的土产。你们田间的葡萄树在未熟之先也不掉果子。

12 万军之耶和华:万国必称你们为有福的,因你们的必成为喜乐之

13 耶和华:你们用顶撞我,你们还:我们用甚麽顶撞了你呢?

14 你们:事奉是徒然的,遵守所吩咐的,在万军之耶和华面前苦苦斋戒,有甚麽益处呢?

15 如今我们称狂傲的人为有福,并且行恶的人得建立;他们虽然试探,却得脱离灾难。

16 那时,敬畏耶和华的彼此谈论,耶和华侧耳而,且有纪念册在他面前,记录那敬畏耶和华、思念他名的人。

17 万军之耶和华:在我所定的日子,他们必属我,特特归我。我必怜恤他们,如同怜恤服事自己的儿子

18 那时你们必归回,将善人和恶人,事奉的和不事奉的,分别出来。

   

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Arcana Coelestia # 1066

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1066. That 'from them the whole earth was overspread' means that from these three all doctrines have been derived, both true and false, is clear from the meaning of 'the earth'. In the Word 'the earth' has various meanings. In the universal sense it stands for the place or region where the Church is or once was, for example, the land of Canaan, the land of Judah, the land of Israel. It thus stands in that universal sense for every member of the Church, for a land takes its name from the people who inhabit it, as is also well known from everyday speech. In ancient times therefore when people spoke of 'the whole earth' they did not mean every land throughout the world but only that part of the earth where the Church existed, and so the Church itself, as becomes clear from the following places in the Word: In Isaiah,

Jehovah is emptying the earth, the earth will be utterly emptied. The earth will mourn and be turned upside down. And the earth will be polluted under its inhabitants. Therefore a curse will devour the earth, therefore the inhabitants of the earth will be scorched and few men left. The floodgates from on high have been opened, and the foundations of the earth have been shaken. The earth has been utterly broken. The earth has been utterly rent asunder. The earth is violently shaken. The earth staggers altogether like a drunken man, and sways to and fro like a hut. Its transgression will lie heavily upon it, and it will fall, and it will not rise again. Isaiah 24:1, 3-6, 18-21.

'Earth' stands for the people inhabiting it, in particular the people of the Church, and so stands for the Church itself, and the things that are the Church's that have been vastated. These when being vastated are spoken of as 'being emptied', 'being shaken', 'staggering like a drunken man', 'swaying', 'falling and not rising'.

[2] That 'earth' or 'land' means man, and consequently the Church which is made up of men, is seen in Malachi,

All the nations will declare you blessed, for you will be a land of delight. Malachi 3:12.

That 'the earth' stands for the Church is seen in Isaiah,

Do you not understand the foundations of the earth? Isaiah 40:21.

Here 'foundations of the earth' stands for the foundations of the Church. In the same prophet,

Behold I am creating new heavens and a new earth. Isaiah 65:17; 66:22; Revelation 21:1.

'New heavens and a new earth' stands for the Lord's kingdom and the Church. In Zechariah,

Jehovah is He who stretches out the heavens and founds the earth, and forms the spirit of man within him. Zechariah 12:1.

'Earth' stands for the Church, as in earlier chapters,

In the beginning God created heaven and earth. Genesis 1:1.

The heavens and the earth were finished. Genesis 2:1.

These are the generations of heaven and earth. Genesis 2:4.

In each instance 'earth' stands for the Church being 'created', 'formed', and 'made'. In Joel,

The earth quaked before Him, the heavens trembled. The sun and the moon were darkened. Joel 2:10.

'Earth' stands for the Church, and for the things that are the Church's. When these things are being vastated, 'heaven and earth' are said to quake, 'the sun and moon' to grow dark, that is, love and faith.

[3] In Jeremiah,

I looked to the earth, when behold, that which is void and empty; and to the heavens, and they had no light. Jeremiah 4:23.

Here 'the earth' plainly stands for the person who does not have anything of the Church within him. In the same prophet,

The whole earth will be desolate, yet I will not bring it to a close. For this the earth will mourn and the heavens be black. Jeremiah 4:27, 18.

Here likewise the Church is meant, whose exterior things are 'the earth' and interior 'the heavens'. These are referred to as 'being black and having no light' when there is no longer any wisdom arising from good or intelligence from truth. In that case the earth is also 'void and empty', as is the member of the Church who ought to be an embodiment of the Church. That 'the whole earth' is also used in other places to mean the Church alone is seen in Daniel,

The fourth beast will be a fourth kingdom on the earth, which will be different from all the kingdoms and will devour the whole earth, and trample it down, and break it in pieces. Daniel 7:23.

'The whole earth' stands for the Church and for the things that are the Church's; for the Word does not deal, as secular authors do, with the powers of monarchs, but with sacred matters, and with states of the Church, which are meant by 'kingdoms of the earth'.

[4] In Jeremiah,

A great tempest will be raised up from the sides of the earth, and the slain 1 of Jehovah on that day will be from one end of the earth to the other end of the earth. Jeremiah 25:32, 33.

Here 'from one end of the earth to the other end of the earth' stands for the Church and for everything that is the Church's. In Isaiah,

The whole earth is at rest and is quiet; they burst into cries of joy. Isaiah 14:7.

Here 'the whole earth' stands for the Church.

In Ezekiel,

As the whole earth rejoices. Ezekiel 35:14.

Here too 'the whole earth' stands for the Church.

In Isaiah,

I swore that the waters of Noah should go no more over the earth. Isaiah 54:9.

Here 'the earth' stands for the Church since the Church is the subject here. Because in the Word the earth means the Church it also means what is not the Church, for every such expression has a contrary or opposite sense. This applies, for example, to the various lands of the gentiles, in general to all lands outside the land of Canaan. 'Land' also stands therefore for the people and for the individual outside of the Church, and from this for the external man - for his will, for his proprium, and so on.

[5] In the Word 'earth' rarely stands for the whole world except when it is used to mean the state of the whole human race, whether of the Church or not of the Church. And because the earth includes the ground, which also means the Church, and the ground includes the field, the expression 'earth', entailing many things, has many meanings. But what it means is evident from the subject under discussion to which it refers. From this it now becomes clear that here 'the whole earth was overspread by the sons of Noah' does not mean the whole world, that is, the whole human race, but all doctrines, both true and false, which Churches possessed.

Poznámky pod čarou:

1. literally, the pierced

  
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Thanks to the Swedenborg Society for the permission to use this translation.