Bible

 

玛拉基书 2

Studie

   

1 祭司啊,这诫命是传给你们的。

2 万军之耶和华:你们若不从,也不放在上,将荣耀归与我的名,我就使咒诅临到你们,使你们的福分变为咒诅;因你们不把诫命放在上,我已经咒诅你们了。

3 我必斥责你们的种子,又把你们牺牲的粪抹你们的脸上;你们要与粪一同除掉。

4 你们就知道我传这诫命给你们,使我与利未(或译:利未人)所立的约可以常存。这是万军之耶和华的。

5 我曾与他立生命和平安的约。我将这两样赐给他,使他存敬畏的心,他就敬畏我,惧我的名。

6 真实的律法在他中,他嘴里没有不义的话。他以平安和正直与我同行,使多人回头离开罪孽。

7 祭司的嘴里当存知识,人也当由他寻求律法,因为他是万军之耶和华的使者。

8 你们却偏离正道,使许多人在律法上跌倒。你们废弃我与利未所立的约。这是万军之耶和华的。

9 所以我使你们被众人藐视,看为下贱;因你们不守我的道,竟在律法上瞻徇情面。

10 我们岂不都是位父麽?岂不是位神所造的麽?我们怎麽以诡诈待弟兄,背弃了神与我们列祖所立的约呢?

11 犹大人行事诡诈,并且在以色列耶路撒冷中行一件可憎的事;因为犹大人亵渎耶和华所喜圣洁(或译:地),娶事奉外邦神的女子为妻。

12 凡行这事的,无论何(何:原文是叫醒的,答应的),就是献供物给万军之耶和华耶和华也必从雅各的帐棚中剪除他。

13 你们又行了一件这样的事,使前妻叹息哭泣的眼泪遮盖耶和华的,以致耶和华不再看顾那供物,也不乐从你们中收纳。

14 你们还:这是为甚麽呢?因耶和华在你和你幼年所娶的妻中间作见证。他虽是你的配偶,又是你盟约的妻,你却以诡诈待他。

15 虽然有灵的馀力能造多人,他不是单造人麽?为何只造人呢?乃是他愿人得虔诚的後裔。所以当谨守你们的心,谁也不可以诡诈待幼年所娶的妻。

16 耶和华以色列的:休妻的事和以强暴待妻的人都是我所恨恶的!所以当谨守你们的心,不可行诡诈。这是万军之耶和华的。

17 你们用言语烦琐耶和华,你们还:我们在何事上烦琐他呢?因为你们:凡行恶的,耶和华眼看为善,并且他喜悦他们;或:公义的在哪里呢?

   

Komentář

 

Jacob or Israel (the man)

  

Jacob is told twice that his name will now be Israel. The first time is when he wrestles with an angel on his journey to meet Esau, and the angel tells him that his name will be changed. After he is reconciled with Esau, they go their separate ways. Jacob moves to Shechem and then on to Bethel, where he builds an altar to the Lord. The Lord appears to him there, renews the covenant He first made with Abraham and again tells him that his name will be Israel (Genesis 35). The story goes on to tell of Benjamin's birth and Rachel's death in bearing him, and then of Jacob's return to Isaac and Isaac's death and burial. But at that point the main thread of the story leaves Israel and turns to Joseph, and Israel is hardly mentioned until after Joseph has risen to power in Egypt, has revealed himself to his brothers and tells them to bring all of their father's household down to Egypt. There, before Israel dies, he blesses Joseph's sons, plus all his own sons. After his death he is returned to the land of Canaan for burial in Abraham's tomb. In the story of Jacob and Esau, Jacob represents truth, and Esau good. Jacob's stay in Padan-Aram, and the wealth he acquired there, represent learning the truths of scripture, just as we learn when we read the Ten Commandments or the Sermon on the Mount. The change of name from Jacob to Israel represents the realization that what we learn should not simply be knowledge, but should be the rules of our life, to be followed by action. This action is the good that Esau has represented in the story up to that time, but after the reconciliation between Jacob and Esau, Jacob as Israel now represents the truth and the good, together. It is interesting that even after his name change Jacob is rarely called Israel. Sometimes he is called one and sometimes the other, and sometimes he is called both Jacob and Israel in the same verse (Genesis 46:2, 5, & 8 also Psalm 14:7). This is because Jacob represents the external person and Israel the internal person, and even after the internal person comes into being, we spend much of our lives living on the external level.

(Odkazy: Arcana Coelestia 4274, 4292, 4570, 5595, 6225, 6256, Genesis 2:5, 46:8)