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利未记 1

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1 耶和华会幕呼叫摩西,对他

2 你晓谕以色列人:你们中间若有人献供物给耶和华,要从牛群羊群中献牲畜为供物。

3 他的供物若以牛为燔祭,就要在会幕口献一只没有残疾的公牛,可以在耶和华面前蒙悦纳。

4 他要按在燔祭牲的上,燔祭便蒙悦纳,为他赎罪。

5 他要在耶和华面前宰公牛;亚伦子孙作祭司的,要奉上血,把血洒在会幕口、的周围。

6 那人要剥去燔祭牲的皮,把燔祭牲切成块子。

7 祭司亚伦的子孙要把放在上,把柴摆在上。

8 亚伦子孙作祭司的,要把肉块和并脂油摆在的柴上。

9 但燔祭的脏腑与要用。祭司就要把一切全烧在上,当作燔祭,献与耶和华为馨的火祭。

10 人的供物若以绵山羊为燔祭,就要献上没有残疾的公

11 要把羊宰於边,在耶和华面前;亚伦子孙作祭司的,要把羊血洒在的周围。

12 要把燔祭牲切成块子,连和脂油,祭司就要摆在的柴上;

13 但脏腑与要用,祭司就要全然奉献,烧在上。这是燔祭,是献与耶和华为馨的火祭。

14 人奉给耶和华的供物,若以为燔祭,就要献斑鸠或是雏鸽为供物。

15 祭司要把鸟拿到前,揪下来,把鸟烧在上;鸟的血要流在的旁边;

16 又要把鸟的嗉子和脏物除掉,(脏物:或作翎毛)丢在的东边倒灰的地方

17 要拿着鸟的两个翅膀,把鸟撕开,只是不可撕断;祭司要在上、在的柴上焚烧。这是燔祭,是献与耶和华为馨祭。

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Door

  
Photo by Gretchen Keith

Generally, doors in the Bible represent the initial desires for good and concepts of truth that introduce us to new levels of love and understanding, and even to the Lord Himself. Since a “house” represents a person’s desires, affections and passions, the door serves to introduce true ideas that can put those desires into action.

In John 10:7, the door signifies the Lord, who is good itself and truth itself. (Arcana Coelestia 2356[2])

In Revelation 3:8; 4:1, the door signifies admission to the arcana of heaven revealed. (Apocalypse Explained 260[2])

The meaning depends on context, of course. For example, references to doorposts and lintels are making a distinction between introductory goods and introductory truths. And, in Sodom, Lot's house had two doors -- an inner one and an outer one. When, in Genesis 19:6, Lot tried to convince the men of Sodom not to attack the angels visiting him, he went outside the inner door, but stayed inside the outer door. There, the outer door represents a desire for good that is resistant to the falsity represented by the men of Sodom; the inner door represents true ideas springing from that desire for good. Someone nurturing a desire for good could be admitted through the first door, but would have to learn the truth about how to express that desire before being admitted through the second.

(Odkazy: Genesis 19)