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耶利米哀歌 4

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1 何其失光!纯何其变色!所的石头倒在各市口上。

2 锡安宝贵的众子好比精金,现在何竟算为窑匠所做的瓦瓶?

3 野狗尚且把奶哺其子,我民的妇人倒成为残忍,好像旷野的鸵鸟一般。

4 吃奶孩子的舌头因乾渴贴住上膛;孩童求饼,无人擘给他们。

5 素来美好食物的,现今在街上变为孤寒;素来卧朱红褥子的,现今躺卧粪堆

6 都因我众民的孽比所多玛还大;所多玛虽然无人加於他,还是转眼之间被倾覆

7 锡安的贵胄素来比纯净,比奶更白;他们的身体比红宝玉(或译:珊瑚)更红,像光润的蓝宝石一样。

8 现在他们的面貌比煤炭更黑,以致在街上无人认识;他们的皮肤紧贴骨头,枯乾如同槁

9 饿的不如被刀杀的,因为这是缺了田间的土产,就身体衰弱,渐渐消灭。

10 慈悲的妇人,当我众民被毁灭的时候,亲自己的儿女作为食物。

11 耶和华发怒成就他所定的,倒出他的烈怒;在锡安使着起,烧毁锡安的根基

12 上的君和世上的居民都不信敌人和仇敌能进耶路撒冷的城

13 这都因他先知罪恶祭司孽;他们在城中流了人的血。

14 他们在街上如瞎子乱走,又被血玷污,以致人不能摸他们的衣服。

15 人向他们喊着:!不洁净的,躲开,躲开!不要挨近我!他们逃走飘流的时候,列国中有人:他们不可仍在这里寄居。

16 耶和华发怒,将他们分散,不再眷顾他们;人不重看祭司,也不厚待长老

17 我们仰望人来帮助,以致眼目失明,还是枉然;我们所盼望的,竟盼望一个不能人的国!

18 仇敌追赶我们的脚步像打猎的,以致我们不敢在自己的街上行走。我们的结局临近;我们的日子满足;我们的结局到了。

19 追赶我们的比空中的更快;他们在上追逼我们,在旷野埋伏,等候我们

20 耶和华的受膏者好比我们鼻中的气,在他们的坑中被捉住;我们曾论到他:我们必在他荫,在列国中存活。

21 乌斯以东民哪,只管欢喜快乐;苦杯也必传到你那里;你必喝醉,以致露体。

22 锡安的民哪,你孽的刑罚受足了,耶和华必不使你再被掳去。以东的民哪,他必追讨你的孽,显露你的罪恶

   

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Apocalypse Revealed # 502

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502. Which spiritually is called Sodom and Egypt. This symbolizes the two hellish loves, namely, a love of ruling springing from a love of self, and a love of holding sway from a conceit in one's own intelligence, loves which are present in the church where there is not one God and where the Lord is not worshiped, and where people do not live in accordance with the Ten Commandments.

Sodom symbolizes, in the spiritual sense, a love of ruling springing from a love of self, as we shall presently see; and Egypt symbolizes, in the spiritual sense, a love of holding sway from a conceit in one's own intelligence, as we shall also presently see. So, because these two loves are symbolized, therefore the city is called, spiritually speaking, Sodom and Egypt.

These two loves are present in the church where there is not one God and where the Lord is not worshiped, and where people do not live in accordance with the Ten Commandments, because people are born with these two loves, and they come into them as they grow up. Nor can these loves be removed except by God the Savior and by a life in accordance with His commandments, and God cannot remove them unless people turn to Him, and neither is a life in accordance with His commandments possible unless a person is led by Him. Actually it is possible, but not a life that contains anything of heaven and so of the church.

A life like that is possible only from Him who is life. That the Lord is that life may be seen in John 1:1, 4; 5:26; 6:33-35ff., 11:25-26; 14:6, 19, and in many other places.

[2] A love of ruling springing from a love of self, and a love of holding sway from a conceit in one's own intelligence, are the principal loves of all the loves in hell, and so are the origin of all the evils and thus of all the falsities in the church. This is something unknown at the present day. The delights of these loves, which surpass the delights of all the heart's pleasures, cause it to be unknown, even though they are, spiritually, Sodom and Egypt.

That Sodom is a love of ruling springing from a love of self can be seen from the description of Sodom in Genesis, where we are told that when angels arrived there, the inhabitants tried to forcibly assault them at the house of Lot, and that fire and brimstone rained down on them from heaven (Genesis 19:1ff.). Fire and brimstone symbolize that love, together with its appetites.

I saw similar sights when cities and societies of people like that were overthrown at the time of the Last Judgment and their inhabitants cast into hell.

These loves and their accompanying evils are symbolized by Sodom and Gomorrah in the following passages: Isaiah 1:10; 3:8-9; 13:19.

[3] That this love is symbolically meant by Sodom is unknown in the world, but remember it and recall it when you come after death into the world of spirits and you will be completely convinced.

It should be known, however, that a love of ruling springing from a love of self and a love of ruling springing from a love of performing useful services are two different things. The latter love is a heavenly love, while the first is a hellish one. Consequently, when one is in first place, the other is in last place; which is to say, when a love of ruling springing from a love of self forms the head, then a love of ruling springing from a love of performing useful services - which is a love of serving the neighbor originating from the Lord - forms first the feet, then the soles of the feet, and finally is trampled underfoot.

On the other hand, when a love of ruling springing from a love of performing useful services - which, as we said, is a heavenly love - forms the head, then a love of ruling springing from a love of self - which, as we said, is a hellish love - forms first the feet, then the soles of the feet, and finally is trampled underfoot.

Still, these two loves can hardly be distinguished by a person in the world. That is because in outward appearance they are similar. But they can be told apart by this, that a heavenly love is present in people who turn to the Lord and live in accordance with the Ten Commandments, while a hellish love is present in people who do not turn to the Lord, and who do not live in accordance with the Ten Commandments.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.