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约书亚记 3

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1 约书亚清起来,和以色列众人都离开什亭,到约但河,就住在那里,等候过河。

2 过了长走遍中,

3 吩咐百姓说:你们耶和华─你们的约柜,又见祭司利未人抬着,就要离开所住的地方,跟着约柜去。

4 只是你们和约柜相离要量二肘,不可与约柜相近,使你们知道所当走的,因为这条你们向来没有走过。

5 约书亚吩咐百姓:你们要自洁,因为明天耶和华必在你们中间行奇事。

6 约书亚又吩咐祭司:你们抬起约柜,在百姓前头过去。於是他们抬起约柜,在百姓前头走。

7 耶和华对约书亚:从今日起,我必使你在以色列众人眼前尊大,使他们知道我怎样与摩西同在,也必照样与你同在。

8 你要吩咐抬约柜的祭司:你们到了约但河的边上,就要在约但河里站住。

9 约书亚对以色列人:你们前来,耶和华─你们

10 约书亚:看哪,普天下主的约柜必在你们前头过去,到约但河里,因此你们就知道在你们中间有永生神;并且他必在你们面前赶出迦南人、赫人、希未人、比利洗人、革迦撒人、亚摩利人、耶布斯人。

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12 你们现在要从以色列支派中拣选十二个,每支派

13 等到抬普天耶和华约柜的祭司站在约但河水里,约但河的水,就是从上往流的水,必然断绝,立起成垒。

14 百姓离开帐棚要过约但河的时候,抬约柜的祭司乃在百姓的前头。

15 他们到了约但河,一入(原约但河在收割的日子涨过两岸),

16 那从上往流的水便在极远之地、撒拉但旁的亚当城那里停住,立起成垒;那往亚拉巴的,就是流的水全然断绝。於是百姓在耶利哥的对面过去了。

17 耶和华约柜的祭司在约但河中的乾地上站定,以色列众人都从乾地上过去,直到国民尽都过了约但河。

   

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Life # 59

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59. The statements made in 55 above about the proclamation, holiness, and power of the law may be found in the following passages in the Word: Jehovah came down in fire upon Mount Sinai and the mountain smoked and shook; and there was thunder, lightning, thick clouds, and the sound of a trumpet (Exodus 19:16, 18; Deuteronomy 4:11; 5:22-23). Before Jehovah came down, the people spent three days preparing and sanctifying themselves (Exodus 19:10-11, 15). The mountain was fenced off so that no one would approach and come near its base and die; not even priests were allowed near; Moses alone was allowed (Exodus 19:12-13, 20-23; 24:1-2). The law was proclaimed from Mount Sinai (Exodus 20:2-17; Deuteronomy 5:6-21). The law was written on two stone tablets by the finger of God (Exodus 31:18; 32:15-16; Deuteronomy 9:10). When Moses brought the tablets down from the mountain the second time, his face shone (Exodus 34:29-35). The tablets were placed in an ark (Exodus 25:16; 40:20; Deuteronomy 10:5; 1 Kings 8:9). On top of the ark there was a mercy seat, and on the mercy seat were placed angel guardians made of gold (Exodus 25:17-21). The ark, with the mercy seat and the angel guardians, formed the very heart of the tabernacle, while the golden lampstand, the golden altar of incense, and the gilded table for the showbread were placed just outside [the veil], and all these objects were surrounded in turn by the ten curtains of fine linen and purple and scarlet [thread] (Exodus 25:1 to the end; 26:1 to the end; Exodus40:17-28). The area set aside for the ark was called "the most holy place" (Exodus 26:33). The whole Israelite population camped around the dwelling, in a set arrangement tribe by tribe, and traveled behind it in a set sequence (Numbers 2:1 to the end). There was a cloud above the tabernacle in the daytime then, and fire above it at night (Exodus 40:38; Numbers 9:15-16 to the end; 14:14; Deuteronomy 1:33). The Lord spoke with Moses from above the ark, between the angel guardians (Exodus 25:22; Numbers 7:89). Because it contained the law, the ark was called "Jehovah" there: when the ark would set out, Moses would say, "Rise up, Jehovah, " and when it would come to rest he would say, "Return, Jehovah" (Numbers 10:35-36; see also 2 Samuel 6:2 and Psalms 132:7-8). Because of the holiness of the law, Aaron was not allowed to go behind the veil without sacrifices and incense (Leviticus 16:2-14 and following). David brought the ark into Zion with sacrifices and rejoicing (2 Samuel 6:1-19). At that time Uzzah died because he touched the ark (2 Samuel 6:6-7). [Solomon] placed the ark at the center of the Jerusalem temple, where he had made an inner sanctuary for it (1 Kings 6:19 and following; 8:3-9). Because of the Lord's presence and power in the law that was in the ark, the waters of the Jordan were cut off; and as long as the ark rested in its midst, the people crossed over on dry ground (Joshua 3:1-17; 4:5-20). The walls of Jericho fell because the ark was carried around them (Joshua 6:1-20). Dagon, the god of the Philistines, fell to the earth before the ark and later lay on the threshold of the shrine with its head broken off (1 Samuel 5:1-4). Tens of thousands of the people of Beth-shemesh were struck down because of the ark (1 Samuel 6:19).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.