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约珥书 1

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1 耶和华的临到毗土珥的儿子约珥。

2 老年人哪,当我的话;国中的居民哪,都要侧耳而。在你们的日子,或你们列祖的日子,曾有这样的事麽?

3 你们要将这事传与子,子传与孙,孙,传与後

4 剩下的,蝗虫蝗虫剩下的,蝻子来;蝻子剩下的,蚂蚱来

5 的人哪,要清醒哭泣;好酒的人哪,都要为甜酒哀号,因为从你们的中断绝了。

6 有一队蝗虫(原文是民)又强盛又无数,侵犯我的;他的牙齿狮子牙齿,大如母狮的大

7 他毁坏我的葡萄树,剥了我无花果树的皮,剥尽而丢弃,使枝条露白。

8 我的民哪,你当哀号,像处女腰束麻布,为幼年的丈夫哀号。

9 素祭和奠祭从耶和华的殿中断绝;事奉耶和华的祭司都悲哀。

10 田荒凉,地悲哀;因为五谷毁坏,新酒乾竭,油也缺乏。

11 农夫啊,你们要惭愧,修理葡萄园的啊,你们要哀号;因为大麦小麦与田间的庄稼都灭绝了。

12 葡萄枯乾;无花果树衰残。石榴树、棕、苹果树,连田野一切的树木也都枯乾;众人的喜乐尽都消灭。

13 祭司啊,你们当腰束麻布痛哭;伺候祭坛的啊,你们要哀号;事奉我的啊,你们要披上麻布过夜,因为素祭和奠祭从你们的殿中断绝了。

14 你们要分定禁食的日子,宣告严肃会,招聚长老和国中的一切居民耶和华─你们的殿,向耶和华哀求。

15 哀哉!耶和华的日子临近了。这日到,好像毁灭从全能者到。

16 粮食不是在我们眼前断绝了吗?欢喜快乐不是从我们的殿中止息了吗?

17 谷种在土块朽烂;仓也荒凉,廪也破坏;因为五谷枯乾了。

18 牲畜哀鸣;牛群混乱,因为无羊群也受了困苦。

19 耶和华啊,我向你求告,因为烧灭旷野的草场;火焰烧尽田野的树木

20 田野的走向你发喘;因为溪乾涸,也烧灭旷野的草场。

Ze Swedenborgových děl

 

Doctrine of the Sacred Scripture # 87

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87. The case is the same with all other such instances. Take, for example, places where joy is mentioned and also gladness, as in the following:

Behold, joy and gladness, the slaying of oxen.... (Isaiah 22:13)

They shall obtain joy and gladness; sorrow and sighing shall flee away. (Isaiah 35:10, 51:11)

...cut off...from the house of our God [are] joy and gladness. (Joel 1:16)

(Taken from them will be) the sound of joy and the sound of gladness.... (Jeremiah 7:34, 25:10)

...the fast of the tenth [month] shall be for the house of Judah an occasion of joy and gladness.... (Zechariah 8:19)

...that we may rejoice...all our days! Make us glad.... (Psalms 90:14-15)

Be glad in Jerusalem; rejoice in her.... (Isaiah 66:10)

Rejoice and be glad, O daughter of Edom.... (Lamentations 4:21)

The heavens will be glad, the earth will rejoice. (Psalms 96:11)

(They) will make me hear joy and gladness.... (Psalms 51:8)

Joy and gladness will be found in (Zion), confession and the sound of singing. (Isaiah 51:3)

(There will be) gladness, and many will rejoice at His birth. (Luke 1:14)

I will cause to cease...the sound of joy and the sound of gladness, the voice of the bridegroom and the voice of the bride. (Jeremiah 7:34, 16:9, cf. 25:10)

Again there shall be heard in this place...the sound of joy and the sound of gladness, the voice of the bridegroom and the voice of the bride.... (Jeremiah 33:10-11)

And elsewhere.

[2] Both joy and gladness are mentioned together because joy has to do with goodness and gladness with truth; or to put it another way, because joy is connected with love and gladness with wisdom. For joy is an expression of the heart, and gladness an expression of the soul; or to put it another way, joy is a matter of the will, and gladness of the intellect.

That a marriage of the Lord and the church is present in these expressions as well is apparent from the declaration, “the sound of joy and the sound of gladness, the voice of the bridegroom and the voice of the bride” (Jeremiah 7:34, 16:9, 25:10, 33:10-11), in which the Lord is the bridegroom and the church is the bride. That the Lord is the bridegroom may be seen in Matthew 9:15, Mark 2:19-20, and Luke 5:34-35; and that the church is the bride, in Revelation 21:2, 9 and 22:17. That is why John the Baptist says of Jesus, “He who has the bride is the bridegroom” (John 3:29).

  
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Thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.