1
来罢，我们归向耶和华！他撕裂我们，也必医治；他打伤我们，也必缠裹。
2
过两天他必使我们苏醒，第三天他必使我们兴起，我们就在他面前得以存活。
3
我们务要认识耶和华，竭力追求认识他。他出现确如晨光，他必临到我们像甘雨，像滋润田地的春雨。
4
主说：以法莲哪，我可向你怎样行呢？犹大啊，我可向你怎样做呢？因为你们的良善如同早晨的云雾，又如速散的甘露。
5
因此，我藉先知砍伐他们，以我口中的话杀戮他们；我施行的审判如光发出。
6
我喜爱良善（或译：怜恤），不喜爱祭祀；喜爱认识神，胜於燔祭。
8
基列是作孽之人的城，被血沾染。
9
强盗成群，怎样埋伏杀人，祭司结党，也照样在示剑的路上杀戮，行了邪恶。
The 'city of Judah,' as in Isaiah 40:9, signifies the doctrine of love towards the Lord and love towards our neighbor.
(Odkazy: Apocalypse Explained 850; Isaiah 9, 40)
In Genesis 9:13, this signifies the state of light in obscurity of the regenerate spiritual man. (Arcana Coelestia 1042)
In Exodus 13:21, this signifies a state of enlightenment tempered by obscurity in respect to truth. (Arcana Coelestia 81-86)
In Psalm 147:8, this signifies that the Lord defends and preserves the spiritual meanings of the Word by the natural truths in through the Bible's literal sense. (Apocalypse Explained 594[12])
In Isaiah 60:8, this signifies to search and investigate truth from the Word's literal sense. (Apocalypse Explained 282[5])
In Isaiah 19:1, the phrase 'Jehovah rides upon a light cloud, and comes into Egypt', signifies the visitation of the natural man from spiritual-natural Divine Truth, for a visitation is an examination into the quality of a man, and examination is made by means of Divine Truth. A light cloud denotes the spiritual-natural Divine Truth from which the quality of man as to his natural-self becomes evident.
(Odkazy: Apocalypse Explained 654)
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