1
神记念挪亚和挪亚方舟里的一切走兽牲畜。神叫风吹地，水势渐落。
9
但遍地上都是水，鸽子找不着落脚之地，就回到方舟挪亚那里，挪亚伸手把鸽子接进方舟来。
11
到了晚上，鸽子回到他那里，嘴里叼着一个新拧下来的橄榄叶子，挪亚就知道地上的水退了。
13
到挪亚六百零一岁，正月初一日，地上的水都乾了。挪亚撤去方舟的盖观看，便见地面上乾了。
17
在你那里凡有血肉的活物，就是飞鸟、牲畜，和一切爬在地上的昆虫，都要带出来，叫他在地上多多滋生，大大兴旺。
19
一切走兽、昆虫、飞鸟，和地上所有的动物，各从其类，也都出了方舟。
20
挪亚为耶和华筑了一座坛，拿各类洁净的牲畜、飞鸟献在坛上为燔祭。
Napsal(a) New Christian Bible Study Staff
Here are some excerpts from Swedenborg's "Arcana Coelestia" that help explain the inner meaning of this chapter:
Arcana Coelestia 832. The subject which now follows in due connection is the man of the new church, who is called "Noah"; and in fact the subject is his state after temptation, even to his regeneration, and thereafter.
Arcana Coelestia 833. His first state after temptation, and his fluctuation between what is true and what is false, until truths begin to appear, is treated of (verses 1 to 5).
Arcana Coelestia 834. His second state which is threefold: first, when the truths of faith are not yet; next, when there are truths of faith together with charity; and afterwards, when the goods of charity shine forth (verses 6 to 14).
Arcana Coelestia 835. His third state, when he begins to act and think from charity, which is the first state of the regenerate (verses 15 to 19).
Arcana Coelestia 836. His fourth state, when he acts and thinks from charity, which is the second state of the regenerate (verses 20, 21).
Arcana Coelestia 837. Lastly, the new church, raised up in the place of the former is described (verses 21, 22).
835. The third state is when he starts to act and think from charity, which is the first state of a regenerate person, verses 15-19.
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