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创世记 5

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1 亚当的後代记在下面。〈当造人的日子,是照着自己的样式造的,

2 并且造男造。在他们被造的日子,神赐福给他们,称他们为人。〉

3 亚当活到一三十岁,生了一个儿子,形像样式和自己相似,就给他起名塞特。

4 亚当生塞特之,又在世年,并且生儿养女。

5 亚当共活了三十岁就死了

6 塞特活到一零五岁,生了以挪士。

7 塞特生以挪士之,又活了年,并且生儿养女。

8 塞特共活了一十二岁就死了

9 以挪士活到九十岁,生了该南。

10 以挪士生该南之,又活了十五年,并且生儿养女。

11 以挪士共活了零五岁就死了

12 该南活到七十岁,生了玛勒列。

13 该南生玛勒列之,又活了四十年,并且生儿养女。

14 该南共活了岁就死了

15 玛勒列活到六十五岁,生了雅列。

16 玛勒列生雅列之,又活了三十年,并且生儿养女。

17 玛勒列共活了九十五岁就死了

18 雅列活到一六十岁,生了以诺

19 雅列生以诺,又活了年,并且生儿养女。

20 雅列共活了六十岁就死了.。

21 以诺活到六十五岁,生了玛土撒拉

22 以诺玛土撒拉,与同行年,并且生儿养女。

23 以诺共活了六十五岁。

24 以诺同行,将他取去,他就不在世了。

25 玛土撒拉活到一八十岁,生了拉麦。

26 玛土撒拉生拉麦之,又活了八十年,并且生儿养女。

27 玛土撒拉共活了六十岁就死了

28 拉麦活到一八十岁,生了一个儿子

29 给他起名挪亚,说:这个儿子必为我们的操作和中的劳苦安慰我们;这操作劳苦是因为耶和华咒诅地。

30 拉麦生挪亚之,又活了五九十五年,并且生儿养女。

31 拉麦共活了岁就死了

32 挪亚五岁生了、含、雅弗。

   

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Apocalypse Explained # 728

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728. And her child was caught up unto God and His throne.- That this signifies the protection of the doctrine by the Lord, because it is for the New Church, is evident from the signification of the child or male child, which was brought forth by the woman who was encompassed with the sun, under whose feet was the moon, and on whose head was a crown of twelve stars, as denoting doctrine from the Word, and in fact the doctrine of truth, that is, the doctrine of love to the Lord and of charity towards the neighbour, and lastly of faith; and from the signification of being caught up unto God and His throne, as denoting protection by the Lord from the dragon, that stood before the woman who was about to bring forth, with the intention and desire of devouring that which should be brought forth. Such protection by the Lord against those who are meant by the dragon is signified here by these words. And as that doctrine is to be the doctrine of the church which is called the New Jerusalem, therefore it is said to be protected because it is for the New Church. It is said, "Caught up unto God and His throne," God meaning the Lord, and His throne heaven; it is caught up unto the Lord and to heaven, because that doctrine is from the Lord, and heaven is in that doctrine.

[2] An expression is also used of Enoch, the son of Jared, similar to that applied here to the child born of the woman, which it is said "was caught up unto God," but in these words "Enoch walked with God, and was no more, because God took him" (Genesis 5:24). Who are meant by this Enoch, and what Enoch signifies has been disclosed to me from heaven, namely, that they were those of the Most Ancient Church who collected together the representatives and correspondences of natural things with spiritual. For the men of the Most Ancient Church had a spiritual understanding and perception of all things which they saw with their eyes, and thus from the objects in the world they clearly perceived the spiritual things to which they corresponded. And because the Lord foresaw that this spiritual perception would perish with their posterity, and with this perception also the knowledge of correspondences, through which the human race has conjunction with heaven, therefore the Lord provided that some of those who lived among the most ancient people should make a compilation of correspondences and reduce them to book form (in codicem conferrent); these are meant by Enoch, and it is this book that is here signified. Because this book was to furnish the coming churches, to be established by the Lord after the deluge, with a knowledge (scientia) and cognition of what is spiritual in natural things, therefore it was preserved by the Lord for their use, and also guarded lest the final posterity of the Most Ancient Church, who were evil, should do injury to it. This therefore is the signification, in the spiritual sense, of Enoch being no more, because God took him. From these things it is evident what is signified by the child of the woman being caught up unto God and His throne.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.