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创世记 48

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1 这事以,有人告诉约瑟:你的父亲病了。他就带着两个儿子玛拿西以法莲同去。

2 有人告诉雅各:请看,你儿子约瑟到你这里来了以色列就勉强在床上

3 雅各对约瑟全能的神曾在迦南的路斯向我显现,赐福与我,

4 对我:我必使你生养众多,成为多民,又要把这你的裔,永远为业。

5 未到埃及见你之先,你在埃及所生的以法莲玛拿西这两个儿子是我的,正如流便和西缅是我的一样。

6 你在他们以所生的就是你的,他们可以归於他们弟兄的名下得产业。

7 至於我,我从巴旦的时候,拉结在我眼前,在迦南上,离以法他还有一段程,我就把他葬在以法他上〈以法他就是伯利恒〉。

8 以色列见约瑟的两个儿子,就:这是谁?

9 约瑟对他父亲:这是在这里赐我的儿子。以色列:请你领他们到我跟前,我要他们祝福

10 以色列年纪老迈,眼睛昏花,不能见。约瑟领他们到他跟前,他就和他们亲嘴,抱着他们。

11 以色列对约瑟:我想不到得见你的面,不料,又使我得见你的儿子。

12 约瑟把两个儿子从以色列两膝中领出来,自己就脸伏於下拜。

13 随後,约瑟又拉着他们两个,以法莲在他的右手里,对着以色列的左手,玛拿西在他的左手里,对着以色列的右手,领他们到以色列的跟前。

14 以色列伸出来,按在以法莲上〈以法莲乃是次子〉,又剪搭过左来,按在玛拿西上〈玛拿西原是长子〉。

15 他就给约瑟祝福:愿我祖亚伯拉罕和我父以撒所事奉的,就是一生牧养我直到今日的

16 赎我脱离一切患难的那使者,赐福与这两个童子。愿他们归在我的名下和我祖亚伯拉罕、我父以撒的名下。又愿他们在世界中生养众多。

17 约瑟见他父亲把右按在以法莲上,就不喜悦,便提起他父亲,要从以法莲上挪到玛拿西上。

18 约瑟对他父亲:我父,不是这样。这本是长子,求你把右手按在他的上。

19 父亲不从,:我知道,我儿,我知道。他也必成为一族,也必昌大。只是他的兄弟将来比他还大;他兄弟的後裔要成为多族。

20 当日就给他们祝福以色列人要指着你们祝福:愿使你如以法莲玛拿西一样。於是立以法莲玛拿西以上。

21 以色列又对约瑟:我要死了,但必与你们同在,领你们回到你们列祖之

22 并且我从前用用刀从亚摩利人下夺的那块地,我都赐你,使你比众弟兄多得分。

   

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Apocalypse Revealed # 137

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137. Behold, I will cast her into a bed, and those who commit adultery with her into great tribulation. (2:22) This symbolically means that therefore they must be left to their doctrine with its falsifications and be sorely infested by falsities.

A bed symbolizes doctrine, as we will see momentarily. Those committing adultery mean, symbolically, falsifications of truth (see nos. 134 and 136 above). And tribulation symbolizes an infestation by falsities (nos. 33, 95, 101), thus a great tribulation a severe infestation.

A bed symbolizes doctrine because of its correspondence; for as the body rests in its bed, so the mind rests in its doctrine. The doctrine symbolized by a bed, however, is the kind that each person acquires for himself, either from the Word or from his own intelligence. For it is in this that his mind finds repose and, so to speak, sleeps.

The beds that people rest in in the spiritual world come from just such an origin. For everyone there has a bed in keeping with the character of his knowledge and intelligence - the wise having magnificent beds, those without wisdom having humble beds, and falsifiers having squalid beds.

[2] This is the symbolic meaning of a bed in Luke:

I tell you, in that night there will be two men in one bed: the one will be taken and the other will be left. (Luke 17:34)

The subject is the Last Judgment. The two men in one bed are two who share the same doctrine, but not the same life.

In John:

Jesus said to (the sick man), "Rise, take up your bed and walk." And... he took up his bed, and walked. (John 5:8-12)

And in Mark:

...(Jesus) said to the paralytic, "Son, your sins are forgiven you." (And to the scribes He said,) "Which is easier, to say..., 'Your sins are forgiven you,' or to say, '...take up your bed and walk'?..." (Then He said,) "Rise, take up your bed (and walk.)" And... he took up the bed and went out (from their presence). (Mark 2:5, 9, 11-12)

It is apparent that a bed has some symbolic meaning here, because Jesus said, "Which is easier, to say, 'Your sins are forgiven you,' or to say, 'Take up your bed and walk'?" To carry one's bed and walk means, symbolically, to meditate on doctrine. That is how it is understood in heaven.

[3] A bed symbolizes doctrine also in Amos:

As a shepherd rescues from the mouth of a lion..., so shall the children of Israel be rescued who dwell in Samaria at the corner of a bed and on the edge of a couch. (Amos 3:12)

At the corner of a bed and on the edge of a couch means relatively removed from the truths and goods of doctrine.

A bed or a couch has the same symbolic meaning elsewhere, as in Isaiah 28:20; 57:2, 7-8.

Because Jacob in the prophecies of the Word symbolizes the church in respect to its doctrine, therefore it is said of him that "he bowed himself on the head of the bed" (Genesis 47:31), that when Joseph came, "he sat up on the bed" (Genesis 48:2), and that "he drew his feet up into the bed and breathed his last" (Genesis 49:33).

Since Jacob symbolizes the church's doctrine, therefore at times, when thinking of Jacob, I have seen at a height before me a man lying on a bed.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.