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创世记 41

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1 过了两年,法老做梦,梦见自己站在河边,

2 只母从河里上来,又美好又肥壮,在芦荻中吃

3 又有只母从河里上来,又丑陋又乾,与那只母一同站在河边。

4 这又丑陋又乾只母尽了那又美好又肥壮的只母法老就醒了。

5 他又睡着,第二回做梦,梦见棵麦子长了个穗子,又肥大又佳美,

6 又长了个穗子,又细弱又被东风吹焦了。

7 这细弱的穗子了那个又肥大又饱满的穗子。法老醒了,不料是个梦。

8 到了早晨法老心里不安,就差人召了埃及所有的术士和博士来;法老就把所做的梦告诉他们,却没有人能给法老圆解。

9 那时酒政对法老:我今日想起我的罪来。

10 从前法老恼怒臣仆,把我和膳长下在护卫长府内的监里。

11 我们同夜各做梦,各梦都有讲解。

12 在那里同着我们有一个希伯来的少年,是护卫长的仆人我们告诉他,他就把我们的梦圆解,是按着各的梦圆解的。

13 後来正如他给我们圆解的成就了;我官复原职,膳长被起来了。

14 法老遂即差人去召约瑟,他们便急忙带他出监,他就剃头,刮脸,换衣裳,进到法老面前。

15 法老对约瑟:我做了一梦,没有人能解;我见人,你了梦就能解。

16 约瑟回答法老:这不在乎我,必将平安的话回答法老

17 法老对约瑟:我梦见我站在河边,

18 只母从河里上来,又肥壮又美好,在芦荻中吃

19 又有只母上来,又软弱又丑陋又乾瘦,在埃及,我没有见过这样不好的。

20 这又乾瘦又丑陋的母尽了那以先的只肥母

21 吃了以後却看不出是吃了,那丑陋的样子仍旧和先前一样。我就醒了。

22 我又梦见棵麦子,长了个穗子,又饱满又佳美,

23 又长了个穗子,枯槁细弱,被东风吹焦了。

24 这些细弱的穗子了那个佳美的穗子。我将这梦告诉了术士,却没有人能给我解说。

25 约瑟对法老法老的梦乃是个。已将所要做的事指示法老了。

26 年,穗子也是年;这梦乃是个。

27 那随上来的只又乾瘦又丑陋的母年,那个虚空、被东风吹焦的穗子也是年,都是个荒年。

28 这就是我对法老已将所要做的事显明给法老了。

29 埃及丰年,

30 又要来个荒年,甚至埃及忘了先前的丰收,全必被饥荒所灭。

31 因那以的饥荒甚大,便不觉得先前的丰收了。

32 至於法老两回做梦,是因命定这事,而且必速速成就。

33 所以,法老当拣选一个有聪明有智慧的,派他治理埃及

34 法老当这样行,又派员管理这。当个丰年的时候,征收埃及的五分之一,

35 叫他们把将丰年一切的粮食聚敛起,积蓄五谷,收存在各城里做食物,归於法老的

36 所积蓄的粮食可以防备埃及将来的个荒年,免得这被饥荒所灭。

37 法老和他一切臣仆都以这事为妙。

38 法老对臣仆:像这样的,有的灵在他里头,我们岂能得着呢?

39 法老对约瑟既将这事都指示你,可见没有人像你这样有聪明有智慧。

40 你可以掌管我的家;我的民都必听从你的话。惟独在宝座上我比你大。

41 法老又对约瑟:我派你治理埃及

42 法老就摘下上打印的戒指,戴在约瑟的上,给他穿上细麻衣,把炼戴在他的颈项上,

43 约瑟坐他的副车,喝道的在前呼叫说:跪下。这样、法老派他治理埃及

44 法老对约瑟:我是法老,在埃及,若没有你的命令,不许擅自办事(原文作动)。

45 法老赐名约瑟,撒发那忒巴内亚,又将安城的祭司波提非拉的女儿亚西纳他为妻。约瑟就出去巡行埃及

46 约瑟见埃及法老的时候年三十岁。他从法老面前出去,遍行埃及

47 个丰年之内,的出产极丰极盛(原文作一把一把的),

48 约瑟聚集埃及个丰年一切的粮食,把粮食积存在各城里;各城周围田的粮食都积存在本城里。

49 约瑟积蓄五谷甚多,如同边的沙,无法计算,因为谷不可胜

50 荒年未到以前,安城的祭司波提非拉的女儿亚西纳给约瑟生了两个儿子。

51 约瑟给长子起名玛拿西(就是使之忘了的意思),因为他使我忘了一切的困苦和我父的全家。

52 他给次子起名以法莲(就是使之昌盛的意思),因为他使我在受苦的方昌盛。

53 埃及个丰年一完,

54 个荒年就来了。正如约瑟所的,各都有饥荒;惟独埃及有粮食。

55 及至埃及有了饥荒,众民向法老哀求粮食,法老对他们:你们往约瑟那里去,凡他所的,你们都要做。

56 当时饥荒遍满天下,约瑟开了各处的仓,发粮给埃及人;在埃及饥荒甚大。

57 的人都往埃及去,到约瑟那里籴粮,因为天下的饥荒甚大。

   

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Arcana Coelestia # 5323

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5323. 'And they cried out before him, Abrek!' means acknowledgement coming through faith, and homage. This is clear from the meaning of 'crying out' as acknowledgement coming through faith, dealt with below, and from the meaning of 'Abrek!' as homage, because Abrek in the original language means 'bend your knees', and the bending of knees is homage. For every inward impulse of a person's will, thus of his love and affection, and consequently of his life, has corresponding outward actions and gestures. Those actions and gestures flow from the actual correspondence of exterior things with interior ones. Holy fear that leads to humility, and from this to homage, has corresponding actions or gestures, which are bending the knees, falling forward on the knees, and also prostration of the body flat on the ground. If in that state homage is a product of genuine humility, and if humility is the product of genuine holy fear, there is an absence of spirits, which leads to a falling downwards of the joints at the border or intermediate area where the spiritual is joined to the natural, and so where the knees are. For the parts below the knee correspond to natural things, while the parts above the knee correspond to spiritual ones. These are the reasons why bending the knees is a sign representative of homage. Among celestial people this action comes quite spontaneously, but in the case of spiritual people it is a deliberate act of their will.

[2] In former times people bent their knees before kings when they rode by in a chariot. They bent them because kings represented the Lord's Divine Truth, while 'a chariot' meant His Word. This customary act of homage came into being when people knew what was represented by it, at which time kings did not think that such homage was paid to themselves but to their kingly authority, which was distinct from yet invested in their own persons. That authority invested in them was the law, and because this law had its origin in Divine Truth, it was the law invested in the person of the king, inasmuch as he was the guardian of the law, to which homage had to be paid. Thus a king did not attribute any royal authority to himself other than guardianship of the law. Insofar as he relinquished that guardianship he relinquished his royal authority; for he knew that homage arising from any other source than the law, that is, any other homage than that paid to the law itself, was idolatry. By royal authority is meant Divine Truth - see 1672, 1728, 2015, 2069, 3009, 3670, 4581, 4966, 5044, 5068 - and therefore that authority is the law, which essentially is truth reigning in that kingdom, in accordance with which its inhabitants conduct their lives. From all this it may be seen that 'Abrek!' or 'bend your knees' means homage.

[3] Since 'a cry' is in a similar way an action which corresponds to a living confession or an acknowledgement that is a product of faith, crying out was also the custom followed by the ancients when an outward sign of such confession or acknowledgement needed to be made. The expression 'crying out' is therefore used in various places in the Word when confession and acknowledgement that are the product of faith are referred to, as in the description involving John the Baptist in John,

He bore witness to Jesus and he cried out, saying, This was He of whom I spoke, He who, though coming after me, was before me, for He was before me. I am the voice of one crying in the wilderness, Make straight the way of the Lord. John 1:15, 23.

In the same gospel,

They took branches of palm trees, and went to meet Jesus, and cried, Hosanna! Blessed is He who comes in the name of the Lord, the King of Israel! John 12:13.

In Luke,

Jesus said to the Pharisees that if [the disciples] kept silent, the stones would cry out. Luke 19:40.

Because 'crying out' meant an acknowledgement that was the product of faith and consequently acceptance rising out of the acknowledgement, one therefore reads several times of the Lord's crying out, as in John 7:28, 37; 12:44-45. Also in Isaiah,

Jehovah will go forth as a Mighty Man, as a Man of Wars He will arouse zeal; He will shout aloud, and also will cry out. Isaiah 42:13.

In the contrary sense 'crying out' means lack of acknowledgement and so aversion, see 5016, 5018, 5027. This usage has reference to falsity, 2240.

  
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Thanks to the Swedenborg Society for the permission to use this translation.