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创世记 23

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1 撒拉享寿一二十岁,这是撒拉一生的岁数。

2 撒拉迦南的基列亚巴,就是希伯仑。亚伯拉罕为他哀恸哭号。

3 後来亚伯拉罕人面前起来,对赫人

4 我在你们中间是外人,是寄居的。求你们在这里我一块地,我好埋葬我的人,使他不在我眼前。

5 赫人回答亚伯拉罕

6 。你在我们中间是一位尊大的王子,只管在我们最好的坟地里埋葬你的我们没有一不容你在他的坟地里埋葬你的

7 亚伯拉罕起来,向那的赫人下拜,

8 对他们:你们若有意叫我埋葬我的人,使他不在我眼前,就请我的话,为我求琐辖的儿子以弗仑

9 把田头上那麦比拉洞我;他可以按着足价卖我,作我在你们中间的坟地。

10 当时以弗仑在赫人中间。於是,赫人以弗仑在城出入的赫人面前对亚伯拉罕说:

11 不然,我。我送你这块田,连田间的洞也送你,在我同族的人面前都你,可以埋葬你的人。

12 亚伯拉罕就在那的人民面前下拜,

13 在他们面前对以弗仑:你若应允,请我的话。我要把田价你,求你收下,我就在那里埋葬我的人。

14 以弗仑回答亚伯拉罕

15 。值舍客勒子的一块田,在你我中间还算甚麽呢?只管埋葬你的人罢!

16 亚伯拉罕从了以弗仑,照着他在赫人面前所说的话,把买卖通用的子平了舍客勒以弗仑

17 於是,麦比拉、幔利前、以弗仑的那块田和其中的洞,并田间四围的树木

18 都定准归与亚伯拉罕,乃是他在赫人面前并城出入的人面前买妥的。

19 亚伯拉罕把他妻子撒拉埋葬在迦南幔利前的麦比拉田间的洞里。〈幔利就是希伯仑〉。

20 从此,那块田和田间的洞就藉着赫人定准归与亚伯拉罕作坟地。

   

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Arcana Coelestia # 2960

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2960. What is that between me and thee? That this signifies that he gave his assent, but still desired it to be from himself, namely, his being prepared or reformed, is evident from the sense of the letter when applied to the internal sense which treats of reformation. Above, it was said by Ephron, “The field give I thee, and the cave that is therein I give it thee” (verse 11), by which was signified that they desired to prepare themselves in regard to the things which are of the church and of faith, that is, reform themselves; that such is the first state of those who are being reformed may be seen above (n. 2946). But when they progress further in the knowledges of truth or of faith, then comes their second state, in which they indeed give assent, but still desire it to be from themselves; this is the state treated of in this verse; but a third state is presently described, namely, the state of belief that they are reformed by the Lord. The cause of their being such in the beginning was stated above (n. 2946). But that when they advance in the knowledges of truth or of faith they indeed acknowledge that they are reformed by the Lord, but still desire it to be from themselves, is for the reason that the cloud of ignorance is only gradually dispersed, and that the confirmations of truth are strengthened with time, and that good is perfected by imbuements of the knowledges of truth. It is the good itself in which the truth has been implanted that causes them not only to acknowledge but also to believe that reformation is from the Lord. This is the third state; and it is followed by a fourth, namely, that in which they perceive it to be from the Lord. But there are few who come into this state in the life of the body, for it is an angelic state; but they who are regenerate come into it in the other life. Hence it is evident that in the internal sense is here described the man of the spiritual church, and what his state is while he is yet immature; also what it is when he begins to mature, and at last when he has matured.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.