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以西结书 44

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1 关闭

2 耶和华对我:“这必须关闭,不可打开;任何也不得从那里进入;因为耶和华以色列的已经从那里进入,所以这必须关闭

3 只有君王可以在里面,在耶和华面前饼;他必须从进入,也必须从原。”

4 外族人不准进殿他又领我经过到殿前;我观,见耶和华的荣耀充满耶和华的殿,我就脸伏在地。

5 耶和华对我:“人子啊!我所告诉耶和华殿的一切规条和则,你都要留,用眼,用耳,并要留圣殿的入口和圣所的所有出口。

6 你要对悖逆的以色列:‘耶和华这样以色列家啊!你们所行一切可憎的事,该够了吧!

7 你们除了行这一切可憎的事之外,还在你们把脂肪和血献给我作食物的时候,把身都未受割礼的外族人进我的圣所,玷污了我的殿,违背了我的约。

8 你们自己没有看守我的物,却委派别人在我的所里代你们看守。’”

9 利未人的职责耶和华这样:“以色列人中一切身都未受割礼的外族人,都不可进入我的圣所。

10 以色列人走迷了的时候,有利未人远离我,走迷了。他们离开我去随从他们的偶像,他们必担当自己的罪孽。

11 他们要在我的圣所作仆役,看管殿,在圣殿中供职;他们要为人民宰杀燔祭牲和其他祭牲,又要站在人民面前侍候他们。

12 因为这些利未人曾在他们的偶像前侍候这人民,成了陷以色列家在罪孽中的绊脚石。因此,我向他们举起誓,他们必要担当自己的罪孽。这是耶和华的宣告。

13 他们不可亲我,作我的祭司,也不可亲我的一切物,或至之物。他们必要担当自己的羞辱和他们所行可憎之事的报应。

14 然而我要委派他们看守圣殿,办理圣殿的一切事务,作一切当作的工。

15 祭司当守的条例“以色列人走迷了路,离开我的时候,有祭司利未人,就是撒督的子孙,仍然看守我的圣所;只有他们可以亲我,事奉我,侍立在我面前,把脂肪和血献给我。这是耶和华的宣告。

16 他们可以进入我的圣所,可以走我的桌前事奉我,守我所吩咐的职责。

17 每逢他们进入内院的,必须穿上细麻衣;每逢他们在内院的和圣殿里供职,他们不可穿上羊毛的衣服

18 他们上要戴细麻布巾,腰间要穿细麻布的裤子;不可穿上使身体容易出汗的衣服。

19 每逢他们出到外院民众那里,就要把供职的衣服脱下,存放在殿的房子里,然后穿上别的衣服,免得因自己的衣使人民成圣

20 他们不可剃,也不可留发,只可剪短发。

21 所有祭司进入内院的时候,都不可喝酒

22 他们不可娶寡妇或被休的妇人;只可娶以色列后裔中的处女,或是祭司留下的寡妇。

23 他们要教导我的子民分别俗,使他们分辨洁净的和不洁净的。

24 他们要在争讼的事上作判断,要按着我的典章判断。他们要在我所有的节期里谨守我的律条例,守我的安息日日。

25 他们不可接近,玷污自己,但如果是他们的父亲母亲儿子女儿兄弟或是未嫁的姊妹,他们就可以玷污自己。

26 祭司洁净以,还要再等

27 进入内院,到所去,在所供职的时候,他要献上赎祭。这是耶和华的宣告。

28 耶和华是祭司的产业“祭司必有产业;我就是他们的产业。你们不可在以色列他们基业;我就是他们的基业。

29 素祭、赎祭和赎愆祭,他们都可以以色列中所有献给耶和华之物,都要归给他们。

30 所有初熟之物中最好的和你们献上的一切供物,都要归祭司;你们也要把最先磨好的面祭司,好让福气临到你的家。

31 无论是飞或是走,凡是自然死的,或是被撕裂的,祭司都不可

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Swedenborg

Hlavní výklad ze Swedenborgových prací:

Apocalypse Revealed 861, 945

婚姻之爱 26

天命 134

Doctrine of the Lord 52

天国与地狱 171

The Inner Meaning of the Prophets and Psalms 167


Další odkazy Swedenborga k této kapitole:

天堂的奥秘 1250, 2049, 2362, 2851, 3301, 3706, 3708, ...

Apocalypse Revealed 36, 191, 671, 904

The Lord 28, 39

Faith 54

天国与地狱 197

真實的基督徒信仰 93


References from Swedenborg's unpublished works:

Apocalypse Explained 66, 186, 208, 220, 422, 444, 630, ...

Marriage 93

Scriptural Confirmations 4, 53

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Hop to Similar Bible Verses

出埃及记 12:48, 23:19

利未记 2:3, 10, 3:3, 16, 4:3, 6:3, 4, 10:9, 16:4, 17:6, 21:1, 5, 7, 13, 14, 22:8, 10, 13, 23:2, 27:21, 28

民数记 15:20, 16:5, 9, 18:3, 4, 5, 19:11, 14, 16

申命记 12:7, 17:9, 18:2, 23:4

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Word/Phrase Explanations

关闭
There are only a couple of references in the Writings to "close" used as a verb, and both stem from Amos 9:11, which talks about...


"Gates" in ancient times had a significance that does not hold in the modern world. Cities then were enclosed by walls for protection; gates in...


As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

打开
To open,' as in Revelation 9, signifies communication and conjunction.


The relationship between men and women is deep and nuanced, and one entire book of the Writings – Conjugial Love or Love in Marriage –...

进入
All changes of place in the Bible represent changes in spiritual state. “Entering” – usually used as entering someone’s house or “going in unto” someone...


The Lord is love itself, expressed in the form of wisdom itself. Love, then, is His essence, His inmost. Wisdom - the loving understanding of...


If you think about sitting, it seems fair to say that where you're sitting is more important than that you're sitting. Sitting in a movie...


When we eat, our bodies break down the food and get from it both energy and materials for building and repairing the body. The process...


These days we tend to think of "roads" as smooth swaths of pavement, and judge them by how fast we can drive cars on them....


Coming (Gen. 41:14) denotes communication by influx.


'North' signifies people who are in obscurity regarding truth. North,' in Isaiah 14:31, signifies hell. The North,' as in Jeremiah 3:12, signifies people who are...


To look,' as in Genesis 18:22, signifies thinking, because seeing denotes understanding. Look not back behind thee,' as in Genesis 19:17, means that Lot, who...

告诉
'To tell' signifies perceiving, because in the spiritual world, or in heaven, they do not need to tell what they think because they communicate every...


All laws, even civil and judicial laws, which are in the Word, correspond to the laws of good and truth, which are in heaven.


The heart means love. A good heart means love to the Lord and to the neighbor while a hard or stony heart means the love...


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脂肪
'Fat things full of marrow,' signify goods.


As with common verbs in general, the meaning of “bring” is highly dependent on context, but in general it represents an introduction to a new...


'Sanctuary' signifies the truth of heaven and the church. 'Sanctuary,' as in Ezekiel 24:21, signifies the Word.

以色列人
'Israel,' in Jeremiah 23:8, signifies the spiritual natural church. The children of Israel dispersed all the literal sense of the Word by falsities. 'The children...

偶像
Idols of stone signify worship from falsities of doctrine. Idols of wood signify worship from evils of doctrine. Idols of silver signify worship from what...


Scientists believe that one of the most crucial developments in the evolution of humans was bipedalism – walking on two legs. That left our hands...


'Nigh' denotes truth in affinity with good.

羞辱
On a natural level, there are a variety of things that can cause shame. We might be ashamed of physical weakness or ugliness; we might...

祭司
Priests' represent the Lord regarding His divine good. When they do not acknowledge the Lord, they lose their signification of the Lord.

衣服
It is said, in Deuteronomy 22:11, "Thou shalt not wear a garment of diverse sorts; as of woolen and linen together…”. This means that the...


The head is the part of us that is highest, which means in a representative sense that it is what is closest to the Lord....

麻布
Flax, as in Exodus 9:31, signifies truth of the natural exterior principle. A smoking flax, as in Isaiah 42:3, signifies a little of truth from...

成圣
'To sanctify' denotes being led by the Lord. 'To sanctify' denotes being incapable of being violated.


'Long' and thence to prolong, refer to good.

喝酒
To be drunken without wine (Isa. 29:9), are they who are unconcerned about the Word, and the truths of faith, and thus have no inclination...

妇人
'Women,' as in Genesis 45:19, signify the affections of truth. But in Genesis 31:50, 'women' signify affections of not genuine truth, so not of the...

处女
'Virgins,' as in Revelation 14:4, signify people who love truths because they are truths, so from a spiritual affection. 'Virgin' signifies the church as a...

条例
'Ordinances' in the prophets, signify changes relative to spiritual and celestial things, both in general and particular, which are also compared to the changes of...

安息日
In Exodus 31:13, 'verily my Sabbaths ye shall keep,' signifies continuous holy thought about the union of the Lord’s divine with His human.


Dead (Gen. 23:8) signifies night, in respect to the goodnesses and truths of faith.

父亲
Father in the Word means what is most interior, and in those things that are following the Lord's order, it means what is good. In...

母亲
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儿子
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女儿
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兄弟
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撕裂
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Apocalypse Explained # 863

Apocalypse Explained (Whitehead translation)      

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863. For they are virgins, signifies for the reason that they are in the affection of truth for the sake of truth. This is evident from the signification of "virgins," as being affections of truth, which are called spiritual affections of truth. For there are natural affections of truth which exist in almost everyone, especially during childhood and youth. But natural affections of truth have reward as an end, at first reputation, and afterwards honor and gain. These are not the affections here meant by "virgins," but spiritual affections of truth are meant, which are such as have for their end eternal life and the uses of that life. Those who are in such affections love truths because they are truths, thus apart from the world's glory, honors, and gains; and those who love truths apart from such considerations love the Lord; for the Lord is with man in the truths that are from good. For that which proceeds from the Lord as a Sun is the Divine truth, and that which proceeds from the Lord is the Lord; consequently he that receives truth from spiritual love because it is truth receives the Lord. Therefore of such it is said "these are they that follow the Lamb whithersoever He goeth." Moreover, such are meant by the Lord in these words in Matthew:

The kingdom of the heavens is like unto a treasure hidden in a field, which a man having found hideth, and in his joy goeth and selleth all things whatsoever he hath, and buyeth the field. Again, the kingdom of the heavens is like unto a man, a merchant, seeking beautiful pearls, who, when he had found one precious pearl, went and sold all that he had, and bought it (Matthew 13:44-46).

"The treasure hidden in a field" and "the pearls" signify the truths of heaven and the church; and the "one precious pearl" signifies the acknowledgment of the Lord. The affection of truths because they are truths is meant by "the man went in his joy and sold all that he had, and bought the field" in which the treasure was hidden, also by "the merchant's going and selling all that he had, and buying the precious pearl."

(Odkazy: Revelation 14:4)


[2] Those who are in the spiritual affection of truth are called "virgins" from the marriage of good and truth from which is conjugial love; for a "wife" is the affection of good, and a "husband" the understanding of truth; moreover, females and males are born such. Now because virgins love to be conjoined to men with whom is the understanding of truth, therefore they signify the affections of truth. (But on this see more fully in the work on Heaven and Hell 366-386, where "Marriages in the Spiritual World" are treated of.) This makes clear what "virgins" signify in the following passages in the Word.

In Lamentations:

The ways of Zion do mourn because they come not to the feast; all her gates are devastated, her priests moan, her virgins are sad, and she herself is in bitterness. The Lord hath cast down all my mighty in the midst of me; He hath proclaimed against me an appointed time for breaking my youths. The Lord hath trodden the wine-press for the virgin daughter of Zion. 1 Hear, I pray, all ye people, and behold my grief; my virgins and my youths have gone into captivity (Lamentations 1:4, 15, 18).

This describes the devastation of Divine truth in the church, "Zion" of which this is said signifying the church, where the Lord reigns by the Divine truth. "The ways of Zion do mourn" signifies that Divine truths are no longer sought; "no one comes to the feast" signifies that there is at that time no worship; "all her gates are desolated" signifies that there is no approach to truths; "her priests moan, her virgins are sad," signifies that affections of good and affections of truth are destroyed; "He hath cast down all my mighty in the midst of me" signifies that all power of truth against falsities has perished; "He hath proclaimed against me an appointed time" signifies its last state, when the Lord is about to come; "for breaking my youths" signifies when there is no longer any understanding of truth; "the Lord hath trodden the wine-press for the virgin daughter of Zion" 1 signifies when all the truths of the Word are falsified; "my virgins and my youths have gone into captivity" signifies when all the affection of truth and the understanding of truth have perished by falsities.

[3] In the same:

The elders of the daughter of Zion sit on the earth; they keep silence; they have cast up dust upon their head; they have girded themselves with sackcloth; the virgins of Jerusalem have made their head to go down to the earth. What shall I testify unto thee, to what shall I liken thee, O virgin daughter of Zion? They have lain in the streets, the boy and the old man; my virgins and my youths have fallen by the sword (Lamentations 2:10, 13, 21).

These words, too, describe the devastation of Divine truth in the church, "the daughter of Zion" being the church in which the Lord reigns by Divine truth; grief on account of its devastation is described by "sitting on the earth," "the elders being silent," "casting up dust upon the head," "girding themselves with sackcloth," and "making the head to go down to the earth." "The elders of the daughter of Zion" signify those who have been in Divine truths; "the virgins of Jerusalem" signify those who have taught truths from the affection of truth; "they have lain in the streets, the boy and the old man," signifies that innocence and wisdom have been destroyed, together with Divine truths; "my virgins and my youths have fallen by the sword" signifies that all the affection of truth and all the understanding of truth have perished by falsities, "virgin" being the affection of truth, "youth" the understanding of truth, and "to fall by the sword" is to perish through falsities.

[4] In the same:

Our skins are become black like an oven because of the tempests of famine; the women in Zion have been ravished, the virgins in the cities of Judah; the princes have been hanged up by their hand; the faces of the elders have not been honored (Lamentations 5:10-12).

In this like things are involved. What is signified by "the women in Zion," "the virgins in the cities of Judah," and "the princes and old men," has been explained above (n. 540, 555, 655).

In Amos:

Behold the days shall come in which I will send a famine in the land, not a famine for bread nor a thirst for waters, but for hearing the words of Jehovah. In that day shall the beautiful virgins and the youths faint for thirst (Amos 8:11, 13).

This describes the lack of Divine truth. That lack is meant by "famine" and by "thirst;" therefore it is said, "not a famine for bread nor a thirst for waters, but for hearing the words of Jehovah." That the affection of truth and the understanding of truth will cease because of this lack is signified by "in that day shall the beautiful virgins and the youths faint for thirst."

(Odkazy: The Apocalypse Explained 540, 555, 655)


[5] In Isaiah:

Blush, O Zidon, the sea hath said, the stronghold of the sea, saying, I have not travailed, neither brought forth; I have not trained up youths, I have not brought up virgins (Isaiah 23:4).

"Zidon and Tyre" mean the church as to the knowledges of good and truth; and the "sea" and "the stronghold of the sea" mean the natural where such knowledges are. That none are reformed by those knowledges is signified by "I have not travailed, neither brought forth;" and that consequently there is no understanding of truth and no affection of truth is signified by "I have not trained up youths, I have not brought up virgins."

[6] In David:

God shut up His people to the sword, and was wroth with His inheritance. The fire hath devoured her youths, and her virgins are not wedded. Her priests have fallen by the sword (Psalms 78:62-64).

This, too, treats of the devastation of the church by falsities and evils. "God shut up His people to the sword, and was wroth with His inheritance," signifies that the church perished through falsities and evils, the "sword" signifies the destruction of truth by falsities, "to be wroth" destruction by evils, the "people" those of the church who are in truths, and "inheritance" those who are in goods, but here those who are in falsities and evils. "The fire hath devoured her youths" signifies that the love of self and thence the pride of self-intelligence have destroyed the understanding of truth; "her virgins are not wedded" signifies that the affections of truth have perished through non-understanding of truth; "her priests have fallen by the sword" signifies that the goods of the church, which are the goods of works, of charity, and of life, have been destroyed by falsities.

[7] In Moses:

Without shall the sword bereave, and from the chambers terror, both the youth and the virgin, the suckling with the old man (Deuteronomy 32:25).

"Without shall the sword bereave, and from the chambers terror," signifies that falsity and evil, which are from within, shall devastate both the natural and the rational man; "the youth and the virgin" signify the understanding of truth and the affection of it; "the suckling with the old man" signifies innocence and wisdom.

[8] In Jeremiah:

By thee I will scatter nations, and by thee I will destroy kingdoms; by thee I will scatter the horse and his rider; by thee I will scatter the chariot and him that is carried therein; by thee I will scatter the old man and the boy; by thee I will scatter the youth and the virgin; by thee I will scatter the shepherd and his flock; by thee I will scatter the husbandman and his team; by thee I will scatter the governors and the leaders (Jeremiah 51:20-23).

This is said of Jacob and Israel, by whom is meant in the highest sense the Lord, who was to destroy the evils and falsities that bore rule in the church about the time of His coming; the "nations" and "kingdoms" that He will scatter signify evils and falsities in general; "the horse and his rider" signify reasonings from falsities against truths; "the chariot and him who is carried therein" signify falsities of doctrine; "the old man and the boy" signify falsities confirmed and not confirmed; "the youth and the virgin" signify the understanding of falsity and the affection of it; "the shepherd and his flock" signify those who teach and those who learn; "the husbandman and his team" have a like signification; "governors and leaders" signify the principles of falsity and evil.

[9] In Ezekiel:

Jehovah said, Go through the midst of the city, and through the midst of Jerusalem. Slay to destruction the old man, the youth and the virgin, and the infant and the women; but come not against any man upon whom is the sign (Ezekiel 9:4, 6).

This describes the devastation of all things pertaining to the church; "Jerusalem" signifies the church; "the old man, youth, virgin, infant, and women," signify all things of the church, the "old man" wisdom, the "youth" intelligence, the "virgin" the affection of truth, the "infant" innocence, "women" good conjoined to truths; "to slay to destruction" signifies to destroy utterly. That these things did not happen, but were merely seen by the prophet when he was in the spirit, is evident from the preceding verses, in which the abominations of the house of Israel and Judah are set forth under various forms and objects; and as these things did not happen, but were merely seen, it is clearly evident that "old man, youth, virgin, infant, and women," have this signification. What is signified by "come not against any man upon whom is the sign" may be seen above n. 427.

(Odkazy: The Apocalypse Explained 427)


[10] In Joel:

They have cast lots upon my people, and they have given a boy for a harlot, and have sold a girl for wine which they drank (Joel 3:3).

"To cast lots upon the people" signifies to disperse the truths of the church by falsities; "to give a boy for a harlot" signifies to falsify the truths of the Word; "to sell a girl for wine" signifies to falsify the goods of the Word; "which they drank" signifies becoming imbued with falsity.

[11] In Zechariah:

The streets of the city were filled with boys and girls playing in its 2 streets (Zechariah 8:5).

"Boys and girls" signify the truths and goods of innocence, such as are the truths and goods of the Word, which essentially constitute the church; "streets of the city" signify doctrinals, for which reason the ancients taught in the streets; and "to play in the streets" signifies to be glad and rejoice from doctrinals.

[12] In Jeremiah:

Again will I build thee, O virgin Israel; then shall the virgin be glad in her dance, and the young men and old men together (Jeremiah 31:4, 13).

"The virgin Israel" signifies the church from the affection of truth; "then shall the virgin be glad in the dance" signifies the gladness of heart of those who are in the spiritual affection of truth, since all spiritual gladness is from the affection of truth; and this is why the expressions "to play," "to dance," "to sing," and the like, are used in the Word in reference to virgins and girls.

[13] Because the church is a church from the spiritual affection of truth, which is the love of truth for the sake of truth, the following expressions are frequently used in the Word:

The virgin of Israel (Jeremiah 18:13; 31:4, 21; Amos 5:2);

The virgin daughter of Zion (2 Kings 19:21; Isaiah 37:22; Lamentations 1:4; 2:13);

The virgin daughter of my people (Jeremiah 14:17);

The virgin daughter of Zidon (Isaiah 23:12);

The virgin daughter of Egypt (Jeremiah 46:11);

Also the virgin daughter of Babylon (Isaiah 47:1).

In David:

They have seen thy goings, O God, the goings of my God, my King, in the sanctuary. The singers went before, the minstrels after, in the midst of virgins playing on timbrels (Psalms 68:24, 25).

This is said of the Lord, who is here meant by "my God" and "my King," and His coming is meant by "His goings in the sanctuary," "the singers, minstrels, and players on timbrels," signify all who are of the Lord's spiritual and celestial kingdom, "the virgins singing," those who are of His spiritual kingdom, and "the minstrels and players on timbrels" those who are of His celestial kingdom; they are called "virgins" from the affection of truth and good; and "to sing, to play on instruments and on timbrels" describes the gladness and joy of their heart, for instruments played by beating and by blowing depict the joy of those who are of the celestial kingdom; while stringed instruments and singing depict the gladness of those who are of the spiritual kingdom.

(Odkazy: Psalms 68:24-25)


[14] In the same:

King's daughters are among thy precious ones; on thy right hand standeth the queen in the best gold of Ophir. Hear, O daughter and see, incline thine ear. Then shall the king delight in thy beauty; for he is thy lord, therefore bow thyself down to him. The daughter of Tyre also with an offering, the rich of the people shall entreat thy faces. The king's daughter is all precious within, her clothing is inwrought with gold; she shall be brought unto the king in broidered work; the virgins that follow her, her companions, shall be brought unto him; with joy and exultation they shall be brought, they shall come into the king's palace (Psalms 45:9-15).

It is evident from the verses that precede (2-8), and from those that follow (16, 17), that this is said of the Lord. "King's daughters" signify the affections of Divine truth; "the queen that was at his right hand in the best gold of Ophir" signifies heaven and the church, which are in Divine truths from Divine good; "to hear, to see, and to incline the ear," which is said of the king's daughter, signifies to hearken, to perceive, and to obey, thus to understand, to do, and to be wise, from the Lord. That she will then be acceptable to the Lord is signified by "then shall the king delight in thy beauty," "beauty" is predicated of the affection of truth, for this is what constitutes the beauty of angels; "therefore bow thyself down to him" signifies worship from a humble heart. "And the daughter of Tyre shall send an offering" signifies worship by those who are in the knowledges of truth; "the rich of the people shall entreat thy faces" signifies adoration by those who are in intelligence from these knowledges; "the king's daughter is all glorious within" signifies the spiritual affection of truth, which is called "glorious" from abundance of truth, while "within" signifies what is spiritual; "her clothing is inwrought with gold" signifies investing truths formed from the good of love; "she shall be brought unto the king in broidered work" signifies the appearances of truth, such as are in the sense of the letter of the Word; "the virgins that follow her, her companions," signify the spiritual-natural affections of truth which serve; "with joy and exultation they shall be brought, they shall come into the king's palace," signifies with heavenly joy into heaven, where the Lord is.

(Odkazy: Psalms 45:2-8, 45:16-17)


[15] Because "king's daughters" signified the spiritual affections of truth, and their "garments" signified truths in the ultimate of order, such as the truths of the Word are in the sense of its letter, therefore:

The king's daughters that were virgins were formerly clothed in robes of diverse colors, as is said of Tamar the daughter of David (2 Samuel 13:18).

In Zechariah:

How great is His goodness, and how great is His beauty! Corn maketh the young men to grow, and new wine the virgins (Zechariah 9:17).

This, too, is said of the Lord; and "His goodness and beauty" mean the Divine good and the Divine truth. "Corn maketh the young men to grow, and new wine the virgins," signifies that the understanding of truth and the affection of truth are formed by good and truth from Him. It is evident from these passages that "virgins" signify in the Word the affections of truth, likewise from other passages (as Isaiah 62:5; Jeremiah 2:32; Joel 1:7, 8; Psalms 148:12; Judges 5:30).

(Odkazy: Joel 1:7-8)


[16] Because a "virgin" signified the affection of the genuine truth of the church, which is wholly in accord with the good of love, it was commanded:

That the high priest should not take to wife a widow, or one divorced, or one polluted, a harlot, but a virgin of his own people, lest he profane his seed (Leviticus 21:13-15; also Ezekiel 44:22).

The particulars of this may be seen explained above n. 768. It was because "virgin" signifies the affection of genuine truth, and her defilement signifies falsification of Divine truth, that to commit whoredom was so severely forbidden, that:

If anyone should entice a virgin and lie with her he should pay her a dowry to be a wife for himself; but if her father should refuse to give her he should weigh him silver according to the dowry of virgins (Exodus 22:16, 17; Deuteronomy 22:28, 29).

This may be seen explained in the Arcana Coelestia 9181-9186.

(Odkazy: Arcana Coelestia 9181; Deuteronomy 22:28-29; Exodus 22:16-17; Joel 1:7-8; The Apocalypse Explained 768)


[17] Because the affection of truth and the understanding of truth constitute a marriage, like that of a virgin espoused and married to a man, and these afterwards make one, like will and understanding, or affection and thought, or good and truth, in every man, and because diverse affections cannot be conjoined to one and the same thought, or diverse wills to one and the same understanding, or diverse truths of the church to one and the same good of love, without causing falsifications and dispersions of truth, so lying with a virgin who was betrothed was made a crime punishable with death, according to this command in Moses:

If a man lie in a city with a damsel that is a virgin betrothed to a man, both shall be stoned; but if in the field the man alone shall die, to the damsel there is no crime of death (Deuteronomy 22:23-27).

"Lying together in the city" signifies the adulteration of the good and truth of doctrine from the Word, for a "city" means doctrine, and "stoning" was a punishment for harm done to the truth of doctrine. But "lying together in the field" signifies the falsification of the truth of the church before it has been accepted as a doctrinal; and this is not the adulteration of its good, since a "field" means the church, in which truth at first is implanted and afterwards grows and at length becomes a matter of doctrine; and for this reason the man only should die. From this it can also be seen that "virginity" signifies the undefiled affection of truth (as in Leviticus 21:13; Deuteronomy 22:13-21; Ezekiel 23: (Ezekiel 23:3) 3, 8).

-----
Footnotes:

1.  The Hebrew has "Judah," which is also found in n. 922.

2.  The Hebrew has "its," see above, n. 652.

-----

(Odkazy: Ezekiel 23:8; Revelation 14:4)

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历代志上 23:28

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28 他们的职任是协助亚伦的子孙,办理耶和华殿的事务,管理院子、厢房和洁净一切物,以及办理殿的事务;

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