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以西结书 39

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1 人子啊,你要向歌革发预言攻击他,耶和华如此:罗施、米设、土巴的王歌革啊,我与你为敌。

2 我必调你,领你前往,使你从北方的极处上你到以色列的上。

3 我必从你左打落你的,从你右打掉你的

4 你和你的军队,并同着你的列国人,都必倒在以色列的上。我必将你各类的鸷和田野的走兽作食物。

5 你必倒在田野,因为我曾说过。这是耶和华的。

6 我要降在玛各和海安然居住的人身上,他们就知道我是耶和华

7 我要在我民以色列中显出我的名,也不容我的名再被亵渎,列国人就知道我是耶和华以色列中的者。

8 耶和华:这日事情临近,也必成就,乃是我所的日子。

9 以色列城邑的人必出去捡器械,就是大小盾牌弓箭、梃杖、枪矛,都当柴烧,直烧年,

10 甚至他们不必从田野捡柴,也不必从林伐;因为他们要用器械烧,并且抢夺那抢夺他们的人,掳掠那掳掠他们的人。这是耶和华的。

11 当那日,我必将以色列地的谷,就是东人所经过的谷,赐歌革为坟地,使经过的人到此停步。在那里人必葬埋歌革和他的群众,就称那地为哈们歌革谷。

12 以色列家的人必用葬埋他们,为要洁净全

13 的居民都必葬埋他们。当我得荣耀的日子,这事必叫他们得名声。这是耶和华的。

14 他们必分派人时常巡查遍,与过路的人一同葬埋那地面上的尸首,好洁净全。过了,他们还要巡查。

15 巡查遍的人要经过全,见有人的骸,就在旁边立一标记,等葬埋的人来将骸葬在哈们歌革谷。

16 他们必这样洁净那,并有一城名叫哈摩那。

17 人子啊,耶和华如此:你要对各类的飞和田野的走兽:你们聚集罢,要从四方聚到我为你们献祭之地,就是在以色列上献祭之地,好叫你们血。

18 你们必勇士的上首领的血,就如公绵羔、公山、公牛,都是巴珊的肥畜。

19 你们我为你们所献的祭,必饱了脂油,了血。

20 你们必在我席上饱吃马匹和坐车的,并勇士和一切的战士。这是耶和华的。

21 我必显我的荣耀在列国中;万民就必见我所行的审判与我在他们身上所加的

22 这样,从那日以後,以色列家必知道我是耶和华─他们的

23 列国人也必知道以色列家被掳掠是因他们的罪孽。他们得罪我,我就掩面不顾,将他们交在敌人中,他们便都倒在刀下。

24 我是照他们的污秽和罪过待他们,并且我掩面不顾他们。

25 耶和华如此:我要使雅各被掳的人归回,要怜悯以色列全家,又为我的名发热心。

26 他们在本地安然居住,无人惊吓,是我将他们从万民中领回,从仇敌之地召来。我在许多国的民眼前,在他们身上显为圣的时候,他们要担当自己的羞辱和干犯我的一切罪。

27 a

28 因我使他们被掳到外邦人中,後又聚集他们归回本地,他们就知道我是耶和华─他们的;我必不再留他们一人在外邦。

29 我也不再掩面不顾他们,因我已将我的灵浇灌以色列家。这是耶和华的。

   

Ze Swedenborgových děl

 

True Christian Religion # 706

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706. The reason why the Lord's blood means His Divine truth and that of the Word is that His flesh means in the spiritual sense the Divine good of love, and these two are made one in the Lord. It is well known that the Lord is the Word; and there are two things to which everything in the Word has reference, Divine good and Divine truth. If therefore the Word is substituted for the Lord, it is plain that it is these two which are meant by His flesh and blood. It is established from many passages that blood means the Divine truth of the Lord or of the Word; for instance, from blood being called the blood of the covenant, since a covenant is a link, and linking is effected by the Lord by means of His Divine truth. Also in Zechariah:

By the blood of your covenant I shall release the captives from the pit, Zechariah 9:11.

And in the works of Moses:

After Moses had read the book of the law for the people to hear 1 , he sprinkled half the blood upon the people, and said, Behold the blood of the covenant, which Jehovah has made with you upon all these words, Exodus 24:3-8.

Also:

Jesus taking the cup gave it to them, saying, This is my blood, the blood of the new covenant, Matthew 26:27-28; Mark 14:24; Luke 22:20.

[2] The blood of the new covenant or testament cannot mean anything but the Word, which is called an old and a new covenant or testament, and so the Divine truth it contains. It is because blood has this meaning that the Lord gave them wine, saying, 'This is my blood'; and wine stands for Divine truth. For this reason it is also called 'the blood of grapes' (Genesis 49:11; Deuteronomy 32:14). This is plainer still from the Lord's words:

Truly, truly, I tell you: if you do not eat the flesh of the Son of Man and drink his blood, you will not have life in you. For my flesh is truly food, and my blood is truly drink. He who eats my flesh and drinks my blood, remains in me and I in him, John 6:50-58.

It is perfectly obvious that blood here means the Divine truth of the Word, because it is said that he who drinks it has life in himself, and remains in the Lord, and the Lord remains in him. It ought to be well known in the church that this is the effect of Divine truth and living in accordance with it, and that the Holy Supper strengthens this effect.

[3] It is because blood stands for the Lord's Divine truth, which is also the Divine truth of the Word, and because this is what the old and new covenants and testaments are, that blood was the holiest representative of the church among the Children of Israel. In that church every detail was a correspondence of something natural with something spiritual. For instance, they were to take some of the blood of the Passover and put it on the door-posts and lintels of their houses, to ensure the plague would not come upon them (Exodus 12:7, 13, 22).

The blood of the burnt offering was to be sprinkled over the altar, right to its foundations, and over Aaron, his sons and their clothes (Exodus 29:12, 16, 20-21; Leviticus 1:5, 11, 15; 3:2, 8, 13; 4:25, 30, 34; 8:15, 24; 17:6; Numbers 18:17 2 ; Deuteronomy 12:27). Also over the veil above the Ark, over the mercy-seat there, and over the horns of the incense altar (Leviticus 4:6-7, 17-18; 16:12-15). The blood of the Lamb stands for something similar in Revelation:

These have washed their robes and made them white in the blood of the Lamb, Revelation 7:14.

Also in these words from the same book:

War broke out in heaven, Michael and his angels fought against the dragon; and they defeated him by the blood of the Lamb and by the word of their 3 witness, Revelation 12:7, 11.

[4] It is impossible to think that Michael and his angels defeated the dragon by anything but the Lord's Divine truth in the Word. For angels in heaven cannot think about any blood, nor do they think about the Lord's passion; but they think of Divine truth and His resurrection. When therefore a person thinks about the Lord's blood, the angels perceive the Divine truth of His Word. When he thinks about the Lord's passion, they perceive His glorification, and then only His resurrection. I have been allowed to know by long experience that this is so.

[5] It is also plain from this passage in the Psalms of David that blood stands for Divine truth:

God will save the souls of the needy. Their blood will be precious in His eyes, and they will live and He will give them of the gold of Sheba, Psalms 72:13-16.

Blood being precious in God's eyes stands for Divine truth being with them; the gold of Sheba is wisdom coming from this. Also in Ezekiel:

Gather for the great sacrifice upon the mountains of Israel, so that you may eat flesh and drink blood; you will drink the blood of the princes of the earth, and you will drink blood until you are drunk. Thus shall I set my glory among the nations, Ezekiel 39:17-21.

This deals with the church which the Lord is to found among the gentiles. Blood cannot here mean blood, but the truth from the Word they possess; see just above.

Poznámky pod čarou:

1. Literally: in the ears of the people.

2. Corrected from (Lev.) Ezekiel 8:1.

3. The Latin has 'his witness'.

  
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Thanks to the Swedenborg Society for the permission to use this translation.