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以西结书 13

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1 耶和华的临到我说:

2 人子啊,你要预言攻击以色列预言先知,对那些本己预言:你们当耶和华的

3 耶和华如此:愚顽的先知有祸了,他们随从自己的心意,却一无所见。

4 以色列啊,你的先知好像荒场中的狐狸

5 没有上去堵挡破口,也没有为以色列家重修垣,使他们当耶和华的日子在阵上站立得住。

6 这些人所见的是虚假,是谎诈的占卜。他们耶和华的,其实耶和华并没有差遣他们,他们倒使人指望那必然立定。

7 你们岂不是见了虚假的异象麽?岂不是了谎诈的占卜麽?你们,这是耶和华的,其实我没有

8 所以耶和华如此:因你们的是虚假,见的是谎诈,我就与你们反对。这是耶和华的。

9 我的必攻击那见虚假异象、用谎诈占卜的先知,他们必不列在我百姓的会中,不录在以色列家的册上,也不进入以色列地;你们就知道我是耶和华

10 因为他们诱惑我的百姓,说:平安!其实没有平安,就像有人立起,他们倒用未泡透的灰抹上。

11 所以你要对那些抹上未泡透灰的人:墙要倒塌,必有暴雨漫过。大冰雹啊,你们要降下,狂也要吹裂这墙。

12 倒塌之後,人岂不问你们:你们抹上未泡透的灰在哪里呢?

13 所以耶和华如此:我要发怒,使狂吹裂这墙,在怒中使暴雨漫过,又发怒降下大冰雹,毁灭这墙。

14 我要这样拆毁你们那未泡透灰所抹的,拆平到,以致根基露出,必倒塌,你们也必在其中灭亡;你们就知道我是耶和华

15 我要这样向和用未泡透灰抹的人成就我怒中所定的,并要对你们和抹的人都没有了。

16 这抹墙的就是以色列的先知,他们指着耶路撒冷预言,为这城见了平安的异象,其实没有平安。这是耶和华的。

17 人子啊,你要面向本民中、从己发预言的女子预言,攻击他们,

18 耶和华如此:这些妇女有祸了!他们为众人的膀臂缝靠枕,给高矮之人做下垂的巾,为要猎取人的性命。难道你们要猎取我百姓的性命,为利己将人活麽?

19 你们为两把大麦,为几块饼,在我民中亵渎我,对肯谎言的民谎,杀不该的人,活不该活的人。

20 所以耶和华如此:看哪,我与你们的靠枕反对,就是你们用以猎取人、使人的性命如鸟飞的。我要将靠枕从你们的膀上扯去,释放你们猎取如鸟飞的人。

21 我也必撕裂你们下垂的头巾,救我百姓脱离你们的,不再被猎取,落在你们中。你们就知道我是耶和华

22 我不使人伤,你们却以谎话使他伤,又坚固恶人的,使他不回头离开恶道得以活。

23 你们就不再见虚假的异象,也不再行占卜的事;我必救我的百姓脱离你们的;你们就知道我是耶和华

   

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Apocalypse Revealed # 500

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500. The beast that ascends out of the bottomless pit will make war against them, overcome them, and kill them. This symbolically means that those people who are caught up in the interior tenets of the doctrine regarding faith alone will oppose these two essential elements of the New Church, attack them, and reject them, in themselves and, as far as they are able, in others.

The beast that ascends out of the bottomless pit means the people who ascended out of the bottomless pit having the appearance of locusts in Revelation 9:1-12. That they were people caught up in the interior tenets of the doctrine regarding faith alone may be seen in the exposition there. To make war means, symbolically, to oppose and attack these two essential elements of the church, as we shall see next. To overcome them and kill them means, symbolically, to reject them and root them out, in themselves and, as far as they are able, in others.

[2] People caught up in the interior tenets of the doctrine regarding faith alone will attack and reject these two essential elements because they have established in themselves two ideas contrary to them, first, that it is not the Lord but God the Father to whom they should turn; and secondly, that a life in accordance with the Ten Commandments is not a spiritual life, but simply a moral and civic life, and they maintain this to keep anyone from believing that he is saved by works rather than by their faith alone.

All those people who in schools and universities have deeply impressed these dogmas on their minds do not afterward turn away from them. There are three reasons for this, hitherto unknown. First, they have introduced themselves as to their spirit into association with people in the spiritual world like themselves, where there are many satanic spirits who find delight only in falsities, and from these spirits they cannot possibly be set free unless they reject those falsities. Nor can they do that unless they turn to God the Savior directly and begin to live a Christian life in accordance with the Ten Commandments.

[3] The second reason is their belief that they are granted instant forgiveness for their sins and thus salvation in the act of faith, and afterward in the state or progression of it through the same act continued, preserved and retained by the Holy Spirit, apart from any exercises of charity. After that, then, once people have imbibed these ideas, they regard their sins as of no account in the sight of God, and so continue in their impure lives.

Moreover, because they know how to cleverly defend such ideas with falsifications of the Word in the presence of uneducated listeners, and with fallacious arguments in the presence of learned ones, we are told here that the beast from the bottomless pit overcame and killed the two witnesses. But this is the case only with people who love to live self-indulgently and are carried away by the delights of their appetites. Whenever these people think about salvation, they harbor at heart their lusts, and with both hands embrace that faith of theirs, because then they can be saved by uttering certain words in a confident tone and do not have to attend to anything having to do with their life for God's sake, but only for the sake of the world.

[4] The third reason is that people who in their youth have imbibed the interior tenets of that faith, called the mysteries of justification, when afterward promoted to a respectable ministry, do not think to themselves about God and heaven, but about themselves and the world, retaining the mysteries of their faith only for the sake of their reputation so as to be respected as wise, and because of their wisdom, accounted worthy to be rewarded with riches.

Such is the case as a result of that faith because it has nothing of religion in it. The reality of this may be seen in the third narrative account above, in no. 484.

[5] That wars in the Word symbolize spiritual wars, which are attacks on truth and are waged by reasonings based on falsities, is clear from the following passages:

...spirits of demons... go out... to gather them for war on the great day of God Almighty. (Revelation 16:14)

...the dragon was angry with the woman, and it went away to make war with the rest of her offspring, who keep the commandments of God and have the testimony of Jesus Christ. (Revelation 12:17)

It was granted to (the dragon's beast) to make war with the saints... (Revelation 13:7)

Prepare holy war against (the daughter of Zion)..., and let us go up at noon. (Jeremiah 6:4)

You have not gone up into the breaches... to stand in battle on the day of Jehovah. (Ezekiel 13:5)

In Salem is (God's) tabernacle, and His dwelling place in Zion, where He broke the flaming arrows, the bow... and... war. (Psalms 76:2-3)

Jehovah shall go forth like a mighty man; He shall stir up zeal like a man of war. (Isaiah 42:13, cf. Psalms 24:8)

In that day Jehovah... will be... for a spirit of justice to him who sits in judgment, ...to those who turn back the battle at the gate. (Isaiah 28:5-6)

Deliver me... from the evil man; preserve me from the violent man... All day they gather for war. They sharpen their tongues like serpents. (Psalms 140:1-3)

...many will come in My name, saying, "I am the Christ," and will lead many astray. And you will hear of wars and rumors of wars. See that you are not troubled. (Matthew 24:5-7, cf. Mark 13:6-8, Luke 21:8-10)

The wars of the kings of the north and south and other wars in Daniel 10, 11, and 12 symbolize no other than spiritual wars. And so, too, the wars in other places, as in Isaiah 2:3-5, 13:4, 21:14-15, 31:4; Jeremiah 49:25-26; Hosea 2:18; Zechariah 10:5, 14:3; Psalm 18:35 1 , 46:8-9.

[6] As wars in the Word symbolize spiritual wars, therefore the ministry of the Levites was called military service, as is apparent from the following, that the command was given for the Levites to be numbered, to "perform military service, to do the work in the tabernacle of meeting" (Numbers 4:23, 35, 39, 43, 47).

This is the service of the Levites: ...to perform military service in the ministry of the tabernacle of meeting; but at the age of fifty years he must cease the military service, and shall minister no more. (Numbers 8:24-25)

See also no. 447 above, where we established from the Word that armies symbolize the church's goods and truths, and in an opposite sense, its evils and falsities.

Poznámky pod čarou:

1. The citation in the first edition is in error. Either this or Psalms 27:3 was perhaps intended.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.