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出埃及记 40

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1 耶和华晓谕摩西

2 初一日,你要立起帐幕,

3 把法柜安放在里面,用幔子将柜遮掩。

4 桌子搬进去,摆设上面的物。把台搬进去,点其上的

5 把烧香的安在法柜前,挂上帐幕的帘。

6 把燔祭坛安在帐幕前。

7 把洗濯盆安在会幕的中间,在盆里盛

8 又在四围立院帷,把院子的帘挂上。

9 把帐幕和其中所有的都抹上,使帐幕和一切器具成圣,就都成圣

10 又要抹燔祭坛和一切器具,使成圣,就都成为至

11 要抹洗濯盆和盆座,使盆成圣

12 要使亚伦和他儿子到会幕口来,用身。

13 要给亚伦穿上衣,又他,使他成圣,可以给我供祭司的职分;

14 又要使他儿子来,给他们穿上内袍。

15 怎样他们的父亲,也要照样他们,使他们给我供祭司的职分。他们世世代凡受的,就永远祭司的职任。

16 摩西这样行,都是照耶和华所吩咐他的。

17 第二年正初一日,帐幕就立起来。

18 摩西立起帐幕,安上带卯的座,立上板,穿上闩,立起子。

19 在帐幕以上搭罩棚,把罩棚的顶盖盖在其上,是照耶和华所吩咐他的。

20 又把法版放在柜里,把杠穿在柜的两旁,把施恩座安在柜上。

21 把柜抬进帐幕,挂上遮掩柜的幔子,把法柜遮掩了,是照耶和华所吩咐他的。

22 又把桌子安在会幕内,在帐幕边,在幔子外。

23 在桌子上将饼陈设在耶和华面前,是照耶和华所吩咐他的

24 又把台安在会幕内,在帐幕边,与桌子相对,

25 耶和华面前点,是照耶和华所吩咐他的。

26 安在会幕内的幔子前,

27 在坛上烧了馨料做的,是照耶和华所吩咐他的。

28 又挂上帐幕的帘。

29 会幕的帐幕前,安设燔祭坛,把燔祭和素祭献在其上,是照耶和华所吩咐他的。

30 濯盆安在会幕的中间,盆中盛,以便濯。

31 摩西亚伦亚伦的儿子在这盆里

32 他们进会幕或就近的时候,便都濯,是照耶和华所吩咐他的。

33 在帐幕和的四围立了院帷,把院子的帘挂上。这样,摩西就完了工。

34 当时,彩遮盖会幕耶和华的荣光就充满了帐幕。

35 摩西不能进会幕;因为彩停在其上,并且耶和华的荣光充满了帐幕。

36 每逢彩从帐幕收上去,以色列人就起程前往;

37 彩若不收上去,他们就不起程,直等到彩收上去。

38 日间,耶和华的彩是在帐幕以上;夜间,中有,在以色列全家的眼前。在他们所行的路上都是这样。

   

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Arcana Coelestia # 8427

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8427. 'And in the morning you will see the glory of Jehovah' means that at the beginning of a new state the arrival of the Lord is going to take place. This is clear from the meaning of 'the morning' as the beginning of a new state, dealt with immediately above in 8426; and from the meaning of 'the glory of Jehovah' as the presence and the arrival of the Lord. The reason why 'the glory' means the presence and the arrival of the Lord is that in the highest sense 'glory' is the Divine Truth which emanates from the Lord; and Divine Truth appears before angels' eyes as the light and splendour from the Sun, which is the Lord. For the meaning of 'the glory' as Divine Truth emanating from the Lord, see 5922, 8267; for its meaning intelligence and wisdom that belong to Divine Truth, 4809; and its consequently meaning the internal sense of the Word, since that sense is Divine Truth in glory, 5922.

[2] It says that in the morning they are going to see the glory of Jehovah because sunrise and its accompanying light (which in heaven brings light to angels' eyes, to both their outward and their inward sight) consequently the presence and arrival of the Lord (who is the Sun of heaven) corresponds to morning time on earth and is meant here by 'the morning'. The light from the sun then, which is Divine Truth emanating from the Lord, and for that reason is the Lord, is 'the glory'. From this it is evident that 'the glory' means the presence and arrival of the Lord. The fact that these are meant by 'the glory' is also evident from a number of places in the Word, such as in Moses,

The cloud covered the mountain, and the glory of Jehovah dwelt over Mount Sinai. And the cloud covered it six days. The sight of the glory of Jehovah was like a devouring fire on the top of the mountain, before the eyes of the children of Israel. Exodus 24:15-18.

Plainly, the presence of Jehovah, that is, of the Lord, appearing as a cloud and as fire on the mountain, is here called 'the glory of Jehovah'.

In the same author,

The cloud covered the tent of meeting, and the glory of Jehovah filled the tabernacle. Nor could Moses enter the tent of meeting, because the cloud dwelt over it, and the glory of Jehovah filled the tabernacle. Exodus 40:34-35.

Here also the Lord's presence, appearing as a cloud, is called 'the glory'.

[3] In the same author,

Moses and Aaron entered the tent of meeting; and they came out and blessed the people. At that time the glory of Jehovah appeared to the whole people. Leviticus 9:23-24.

In the same author,

The glory of Jehovah appeared in the tent of meeting before all the children of Israel. Numbers 14:10-12.

Likewise in Numbers 16:19, 42. In the first Book of Kings,

The cloud filled the house of Jehovah, so that the priests could not stand to minister because of the cloud; for the glory of Jehovah filled the house of Jehovah. 1 Kings 8:10-11.

In John,

The temple was filled with smoke from the glory of God and from His power, so that no one was able to enter the temple. Revelation 15:8.

In the same book,

He showed me the great city, the holy Jerusalem, coming down out of heaven from God, having the glory of God. The city has no need of the sun or of the moon to shed light in it; the glory of God gives it light, and its lamp is the Lamb. Revelation 21:10-11, 23.

Here 'the glory of God' plainly stands for light from the Lord, which is Divine Truth emanating from Him, and so is the presence of the Lord since the Lord is present in Truth coming from Him.

[4] The fact that 'the glory of Jehovah' means His presence is clear yet again in Moses,

Moses said to Jehovah, Show me, I beg You, Your glory He said to him, I will cause all My goodness to pass by before you. And when My glory passes by, it will happen, that I will put you in a cleft of the rock and cover My hand over you until I have passed by. But when I take My hand away you will see My back parts, and My face will not be seen. Exodus 33:18-end.

Here also 'Jehovah's glory' plainly stands for His presence. In Matthew,

The disciples said to Jesus, Tell us, what will be the sign of Your coming? Jesus said, Then the sign of the Son of Man will appear, and they will see the Son of Man coming in the clouds of heaven with power and glory. Matthew 24:3, 30.

The subject here is the final period of the former Church and the first of the new. 'The Son of Man' is God's truth emanating from the Lord; 'the clouds of heaven' are the Word in the sense of the letter, and 'power and glory' are the internal sense, thus Divine Truth which will be visible then. 'The Lord's coming' stands for the acceptance of God's truth by those belonging to the new Church and the rejection of it by those belonging to the old Church, see 4060 (end).

[5] The fact that the Lord in respect of Divine Truth is meant by 'the glory' is clear in Isaiah,

The voice of one crying in the wilderness, Prepare the way of Jehovah. The glory of Jehovah will be revealed, and all flesh will see it together. Isaiah 40:3, 5.

This refers to the Lord, who is 'the glory'. In John,

The Word became flesh and dwelt among us; and we saw His glory. glory as of the Only Begotten from the Father, full of grace and truth. John 1:14

In the same gospel,

These things Isaiah said when he saw His glory and spoke of Him. John 12:41.

Here 'glory' stands for the Lord. Similarly in Moses,

I am the Living One, and the whole earth will be filled with the glory of Jehovah. Numbers 14:21.

Here 'the glory of Jehovah' stands for the Coming or arrival of the Lord, and for enlightenment by Divine Truth emanating from Him.

[6] 'Glory' stands for the Lord's Divinity in Isaiah,

I am Jehovah, that is My name; and My glory I will not give to another. Isaiah 42:8.

In Mark,

... when the Son of Man comes in the glory of His Father with the holy angels. Mark 8:38.

In Luke,

Ought [not] Christ to have suffered these things and to enter into His glory? Luke 24:26.

Since 'the glory of Jehovah' means the Lord in respect of Divine Truth, 'the glory' also means the Divine Wisdom and Intelligence that belong to Divine Truth emanating from the Lord. Wisdom and intelligence from God are meant by the glory in Ezekiel 1:28; 8:4; 9:3; 10:4, 18-19; 11:22-23; and there it is represented by 'a rainbow' such as one sees in a cloud.

  
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Thanks to the Swedenborg Society for the permission to use this translation.