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出埃及记 13

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1 耶和华晓谕摩西

2 以色列中凡头生的,无论是人是牲畜,都是我的,要分别为归我。

3 摩西对百姓:你们要记念从埃及为奴之家出来的这日,因为耶和华用大能的将你们从这地方领出来。有的饼都不可

4 亚笔间的这日是你们出来的日子。

5 将来耶和华领你进迦南人、赫人、亚摩利人、希未人、耶布斯人之,就是他向你的祖宗起誓应许你那流奶与蜜之,那时你要在这间守这礼。

6 你要无酵日,到第七日要向耶和华守节。

7 日之久,要无酵饼;在你四境之内不可见有的饼,也不可见发酵的物。

8 当那日,你要告诉你的儿子:这是因耶和华在我出埃及的时候为我所行的事。

9 这要在你上作记号,在你额上作纪念,使耶和华的律法常在你中,因为耶和华曾用大能的将你从埃及领出来。

10 所以你每年要按着日期守这例。

11 将来,耶和华照他向你和你祖宗所起的誓将你领进迦南人之,把这你,

12 那时你要将一切头生的,并牲畜中头生的,归给耶和华;公的都要属耶和华

13 凡头生的,你要用羊羔代赎;若不代赎,就要打折他的颈项。凡你儿子中头生的都要赎出来。

14 日後,你的儿子问你:这是甚麽意思?你就耶和华用大能的我们埃及为奴之家领出来。

15 那时法老几乎不容我们去,耶和华就把埃及所有头生的,无论是人是牲畜,都杀了。因此,我把一切头生的公牲畜献给耶和华为祭,但将头生的儿子都赎出来。

16 这要在你上作记号,在你额上作经文,因为耶和华用大能的我们埃及领出来。

17 法老容百姓去的时候,非利士道路虽近,却不领他们从那里走;因为:恐怕百姓遇见打仗後悔,就回埃及去。

18 所以领百姓绕道而行,走红旷野以色列人埃及,都带着兵器上去。

19 摩西把约瑟的骸一同带去;因为约瑟曾叫以色列人严严地起誓,对他们说:必眷顾你们,你们要把我的骸从这里一同带上去。

20 他们从疏割起行,在旷野边的以倘安营。

21 日间,耶和华中领他们的;夜间,在中光照他们,使他们日夜都可以行走。

22 日间,夜间,总不离开百姓的面前。

   

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Arcana Coelestia # 8054

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8054. 'And it shall be when Jehovah brings you into the land of the Canaanite, and the Hittite, and the Amorite, and the Hivite, and the Jebusite' means into the region of heaven occupied by those steeped in evil and falsity. This is clear from the meaning of 'the land of the Canaanite, and the Hittite, and the Amorite, and the Hivite, and the Jebusite' as heaven, at this point the region of heaven occupied by those steeped in evil and falsity. 'The land of Canaan' is the Lord's kingdom in heaven, and His kingdom on earth, which is the Church, see 1413, 1437, 1585, 1607, 1866, 3038, 3481, 3686, 3705, 4116, 4240, 4447, 4454, 4516, 4517, 5136, 5757, 6516. Evils and falsities are meant by the nations mentioned here, evil begotten by falsity that springs from evil being meant by 'the Canaanite', 4818; falsity from which evil arises by 'the Hittite', 2913; evil and consequent falsity by 'the Amorite', 1857, 6306; that which is idolatrous but has some kind of goodness in it by 'the Hivite', 6860; and that which is idolatrous but has some kind of truth in it by 'the Jebusite', 6860. The region of heaven into which those belonging to the spiritual Church were to come was occupied by evils and falsities before the Lord's Coming, see above in 6858.

[2] To pursue this matter further, it should be recognized that before the Lord's Coming heaven was not divided into three separate heavens - the inmost or third, the middle or second, and the lowest or first - as it was after the Lord's Coming, but was a single heaven. The spiritual heaven did not yet exist. The region where the spiritual heaven was going to exist was occupied by those who were ruled by falsity and evil, yet could be kept in a state in which they felt encouraged by external means to adhere to some truth and good, especially by ideas of holding important positions and rank. It was just like what happens in the world. Here those ruled by evil, and by falsity, are nevertheless obliged by external means - by rank and position and by monetary gain - to look as if they are thinking and speaking things that are true, and willing and doing those that are good. The reason why that region of heaven was at that time occupied by such spirits was that there was a lack of good people, and those who belonged to the spiritual Church had not yet been made ready; yet every part of heaven needed to be filled with spirits to provide a continuous chain from the Lord at one end to mankind at the other. For had the chain been broken mankind would have perished. At the present day too there are some regions of heaven which are occupied by such spirits; but those who are in them are withheld by great force from doing evil. Directly overhead there are spirits who use innocence to deceive others and lead them astray; but above those spirits there are celestial ones belonging to the Most Ancient Church, who restrain them so forcibly that they cannot possibly inflict harm on anyone. At the back of the head there is also at the present day a region which was once part of heaven but is now occupied by evil spirits, as well as another region in front, over on the left.

[3] The evil also constantly endeavour to take over the places where the good are, and do in actual fact take them over as soon as they cease to be filled with the good. I have often been made aware of their endeavour. Those regions are occupied when the number of wicked people in the world increases and that of the good diminishes; for then evil spirits come nearer mankind and good spirits move away. And the more the good spirits move away, the more the regions nearest mankind come to be occupied by evil spirits. When this becomes the situation generally, the inhabitants of those regions are changed completely. The change takes place when the Church is near its end since evil and falsity reign then. But around the end of the Church those who have taken over are expelled, and the regions once occupied by them are given to the good, who have in the meantime been made ready for heaven. This is the meaning of the following words in John,

War took place in heaven. Michael and his angels fought against the dragon, and the dragon fought, and his angels, but they did not prevail, nor was their place found any longer in heaven. Revelation 12:7-8.

This state of heaven was represented by the land of Canaan, in that the nations occupied it, and by the children of Israel, in that they expelled the nations from there. For the land of Canaan means the Lord's kingdom, thus heaven and the Church, as may be seen from the places enumerated above.

  
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Thanks to the Swedenborg Society for the permission to use this translation.