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出埃及记 12

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1 耶和华埃及晓谕摩西亚伦

2 你们要以本为正,为一年之首。

3 你们吩咐以色列全会众:本初十日,各要按着父家取羊羔,一家一只。

4 若是一家的太少,吃不了一只羊羔,本就要和他隔壁的邻舍共取一只。你们预备羊羔,要按着数和饭量计算。

5 要无残疾、一岁的公羊羔,你们或从绵羊里取,或从山羊里取,都可以。

6 要留到本十四日,在黄昏的时候,以色列会众把羊羔宰了。

7 各家要取点血,涂在羊羔的房屋左右的门框上和门楣上。

8 当夜要羊羔的;用烤了,与无酵饼和苦菜同

9 不可生的,断不可的,要带着、五脏,用烤了

10 不可下一点留到早晨;若留到早晨,要用烧了。

11 你们羊羔当腰间束带,上穿鞋,中拿杖,赶紧的;这是耶和华的逾越节

12 因为那夜我要巡行埃及,把埃及一切头生的,无论是人是牲畜,都击杀了,又要败坏埃及一切的。我是耶和华

13 这血要在你们所住的房屋上作记号;我一见这血,就越过你们去。我击杀埃及头生的时候,灾殃必不临到你们身上灭你们。

14 你们要记念这日,守为耶和华的节,作为你们世世代永远的定例。

15 你们要无酵日。头一日要把从你们各家中除去;因为从头一日起,到第七日为止,凡之饼的,必从以色列中剪除。

16 头一日你们当有会,第七日也当有会。这两日之内,除了预备各人所要的以外,无论何工都不可做。

17 你们要守无酵节,因为我正当这日把你们的军队埃及领出来。所以,你们要守这日,作为世世代永远的定例。

18 从正十四晚上,直到二十晚上,你们要无酵饼。

19 在你们各家中,日之内不可有;因为凡之物的,无论是寄居的,是本的,必从以色列的会中剪除。

20 的物,你们都不可;在你们一切处要无酵饼。

21 於是,摩西召了以色列的长老来,对他们:你们要按着家口取出羔,把这逾越节羔宰了。

22 拿一把牛膝草,蘸盆里的血,打在楣上和左右的框上。你们谁也不可出自己的房,直到早晨

23 因为耶和华要巡行击杀埃及人,他见血在楣上和左右的框上,就必越过那,不容灭命的进你们的房屋,击杀你们。

24 这例,你们要守着,作为你们和你们子孙永远的定例。

25 日後,你们到了耶和华按着所应许赐你们的那,就要守这礼。

26 你们的儿女问你们:行这礼是甚麽意思?

27 你们就:这是献给耶和华逾越节的祭。当以色列人埃及的时候,他击杀埃及人,越过以色列人房屋,救了我们各家。於是百姓低头下拜。

28 耶和华怎样吩咐摩西亚伦以色列人就怎样行。

29 到了半夜,耶和华埃及所有的长子,就是从宝座法老,直到被掳囚在监里之人的长子,以及一切头生的牲畜,尽都杀了。

30 法老和一切臣仆,并埃及众人,夜间都起来了。在埃及哀号,无一家不一个人的。

31 夜间,法老召了摩西亚伦来,起来!连你们带以色列人,从我民中出去,依你们所的,去事奉耶和华罢!

32 也依你们所的,连羊群牛群带着走罢!并要为我祝福

33 埃及人催促百姓,打发他们出离那,因为埃及人:我们都要死了

34 百姓就拿着没有酵的生面,把抟面盆包在衣服中,扛在肩头上。

35 以色列人照着摩西的行,向埃及人器、器,和衣裳。

36 耶和华叫百姓在埃及人眼前蒙恩,以致埃及人他们所要的。他们就把埃及人的财物夺去了。

37 以色列人从兰塞起行,往疏割去;除了妇人孩子,步行的男人约有十万。

38 又有许多闲杂人,并有羊群牛群,和他们一同上去。

39 他们用埃及带出来的生面无酵饼。这生面原没有发起;因为他们被催逼离开埃及,不能耽延,也没有为自己预备甚麽食物。

40 以色列人埃及共有三十年。

41 正满了三十年的那一天耶和华的军队都从埃及出来了。

42 这夜是耶和华的夜;因耶和华领他们出了埃及,所以当向耶和华谨守,是以色列众人世世代该谨守的。

43 耶和华摩西亚伦逾越节的例是这样:外邦人都不可这羊羔。

44 但各子买的奴仆,既受了割礼就可以

45 寄居的和雇工人都不可

46 应当在个房子里;不可把从房子里带到外头去。羊羔的骨头根也不可折断。

47 以色列全会众都要守这礼。

48 若有外人寄居在你们中间,愿向耶和华逾越节,他所有的男子务要受割礼,然後才容他前来遵守,他也就像本人一样;但未受割礼的,都不可这羊羔。

49 本地人和寄居在你们中间的外人同归例。

50 耶和华怎样吩咐摩西亚伦以色列众人就怎样行了。

51 正当那日,耶和华以色列人按着他们的军队,从埃及领出来。

   

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Arcana Coelestia # 7984

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7984. 'Four hundred and thirty years' means the essential nature and state of them. This is clear from the meaning of 'thirty' as a state when the quantity of remnants is complete, for that number is the product of three and ten multiplied, and 'three' means a state made complete, 2788, 4495, 7715, and 'ten' means remnants, 576, 1906, 2284 (what a state made complete is will be explained below); and from the meaning of 'four hundred' as the duration of vastation, dealt with in 2959, 2966, and from this the joining together of goodness and truth, 4341, The fact that all numbers mean real things and states, and that a compound number is similar to the simple ones of which it is a product, see above in 7973.

[2] As regards vastation, meant by 'four hundred years', there are two kinds, namely the vastation of evil and falsity and the vastation of goodness and truth. With those suffering damnation it is the vastation of goodness and truth, but with those who are being saved it is the vastation of evil and falsity, vastation being the taking away of those things. So far it has been shown that the evil who have belonged to the Church undergo vastation of all goodness and truth, for stages of vastation one after another are meant by the plagues in Egypt. But the good undergo vastation of evil and falsity. Evil and falsity residing with them are gradually separated, that is, removed to the sides, and forms of good and truths are gathered towards the middle. The term 'remnants' is used to describe goodness and truth gathered together in that way. And when their state of remnants has been made complete the good are raised to heaven. This state is what is meant by 'thirty', and vastation what is meant by 'four hundred'. With the good the vastation of evil and falsity and the instilling of goodness and truth is effected by means of molestations and by means of temptations. By means of both these, falsities and evils are removed and forms of good and truths are inserted; and this process continues until the state is made complete.

[3] What a state made complete is must also be explained briefly. Everyone, whether damned or saved, has a certain measure that can be made complete. The evil, or those who are damned, have a certain measure of evil and falsity, while the good, or those who are saved, have a certain measure of goodness and truth. This measure that everyone has is made complete in the next life, though with some the measure may be quite large, with others rather small. People acquire that measure in the world through the affections belonging to their love. The more anyone has loved evil and the falsity arising from it, the greater is the measure acquired by him; and the more anyone has loved good and the truth springing from it, the greater is his measure. The breadths and heights to which that measure can go are clearly apparent in the next life. These limits cannot be exceeded there, but they can be reached, and in fact are reached; that is to say, those whose affection has been for goodness and truth have their measure made complete with forms of good and truths, while those whose affection has been for evil and falsity have theirs made complete with evils and falsities. From this it is evident that this measure is a propensity acquired in the world to receive either evil and falsity or goodness and truth.

[4] This state is what a state made complete refers to and what is meant by 'thirty'. It is described by the Lord in the parable of the talents, Matthew 25:14-30, and in that of the minas, Luke 19:11-27, and at length by these words in Matthew,

To everyone who has, it will be given, so that he may have in abundance; but from him who has not, even what he has will be taken away. Matthew 25:29.

And in Luke,

To those standing by he said, Take the mina from him, and give to him who has ten minas. They said, Sir, he has ten minas. I say to you, that to everyone who has, it will be given; but from him who does not have, even what he has will be taken away from him. Luke 19:24-26.

That everyone's measure is made complete is the Lord's teaching elsewhere in the same gospel, Give, and it will be given to you; good measure, pressed down, shaken together, and running over they will give into your bosom. Luke 6:38.

From all this one may now see what is meant by a state made complete.

  
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Thanks to the Swedenborg Society for the permission to use this translation.