Bible

 

申命记 34

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1 摩西摩押平原登尼波,上了那与耶利哥相对的毗斯迦顶。

2 拿弗他利全以法莲玛拿西犹大直到西

3 地和棕树城耶利哥的平原,直到琐珥,都指给他看。

4 耶和华对他:这就是我向亚伯拉罕以撒雅各起誓应许之:我必将这你的後裔。现在我使你眼睛见了,你却不得过到那里去。

5 於是,耶和华的仆人摩西摩押,正如耶和华的。

6 耶和华将他埋葬在摩押、伯毗珥对面的谷中,只是到今日没有知道他的坟墓。

7 摩西的时候年一二十岁;眼目没有昏花,精神没有衰败。

8 以色列人摩押平原摩西哀哭了三十日,为摩西居丧哀哭的日子就满了。

9 嫩的儿子约书亚;因为摩西曾按在他头上,就被智慧的灵充满,以色列人便从他,照着耶和华吩咐摩西的行了。

10 以後以色列中再没有兴起先知摩西的。他是耶和华面对面所认识的。

11 耶和华打发他在埃及法老和他的一切臣仆,并他的全,行各样神迹奇事,

12 又在以色列.众人眼前显能的,行一切而可畏的事。

   

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Man (male)

  
by Claude Lefebvre

The relationship between men and women is deep and nuanced, and one entire book of the Writings -- Conjugial Love -- is devoted to the subject. So we can hardly offer a full explanation here. In a very general sense, though, the Writings say that men are creatures of intellect, driven by the love of growing wise; women, meanwhile are creations of affection, driven by the love of wisdom and the good that wisdom can do. They are formed this way to reflect the Lord's Divine Love and Divine Wisdom, and so that they can form marriages that reflect the unity of Divine Love and Divine Wisdom. Marking differences between men and women can be a touchy thing, but realistically it's easy to see that men tend to love acquiring knowledge whether it has any practical application or not. Many of them can spout out sports statistics or hold court on the workings of the internal combustion engine, even though it is knowledge they are not likely to ever use. They find such knowledge interesting for its own sake. It follows, then, that when the Bible speaks of men, the men represent facts, ideas, knowledge, truth, intellect and wisdom -- or in the negative sense falsity, twisted logic, and reasoning that is devoid of concern for others.