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但以理书 9

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1 玛代族亚哈随鲁的儿子大利乌立为迦勒底国的王元年,

2 就是他在位第一年,我但以理从上得知耶和华的临到先知耶利米,论耶路撒冷荒凉的年数,七十年为满。

3 我便禁食,披麻蒙灰,定意向主祈祷恳求。

4 我向耶和华─我的祈祷、认罪,啊,而可畏的,向、守诫命的人守约施慈爱

5 我们犯罪作孽,行恶叛逆,偏离你的诫命典章,

6 没有听从你仆人先知奉你名向我们君、首领、列祖,和国中一切百姓所的话。

7 主啊,你是公的,我们是脸上蒙羞的;因我们犹大耶路撒冷居民,并以色列,或在近处,或在远处,被你赶到各国的,都得罪了你,正如今日一样。

8 主啊,我们我们的君、首领、列祖因得罪了你,就都脸上蒙羞。

9 主─我们的是怜悯饶恕人的,我们却违背了他,

10 也没有听从耶和华我们的话,没有遵行他藉仆人先知我们所陈明的律

11 以色列众人都犯了你的律法,偏行,不从你的话;因此,在你仆人摩西律法上所的咒诅和誓言都倾在我们身上,因我们得罪了

12 他使灾祸临到我们,成就了警戒我们和审判我们官长的;原来在普未曾行过像在耶路撒冷所行的。

13 这一切灾祸临到我们身上是照摩西律法上所的,我们却没有求耶和华我们的恩典,使我们回头离开罪孽,明白你的真理。

14 所以耶和华留意使这灾祸临到我们身上,因为耶和华我们在他所行的事上都是公我们并没有听从他的话。

15 主─我们的啊,你曾用大能的领你的子民出埃及,使自己得了名,正如今日一样。我们犯了罪,作了恶。

16 主啊,求你按你的大仁大,使你的怒气和忿怒离你的城耶路撒冷,就是你的耶路撒冷和你的子民,因我们罪恶我们列祖的罪孽被四围的人羞辱。

17 我们的啊,现在求你垂仆人的祈祷恳求,为自己使脸光你荒凉的圣所。

18 我的啊,求你侧耳而,睁眼而,眷顾我们荒凉之地和称为你名下的城。我们在你面前恳求,原不是因自己的,乃因你的大怜悯。

19 求主垂,求主赦免,求主应允而行,为你自己不要迟延。我的啊,因这城和这民都是称为你名下的。

20 我说话,祷告,承认我的和本国之民以色列的,为我,在耶和华─我面前恳求。

21 我正祷告的时候,先前在异象中所见的那位加百列,奉命迅速飞来,约在献晚祭的时候,按手在我身上。

22 他指教我:但以理啊,现在我出来要使你有智慧,有聪明。

23 你初恳求的时候,就发出命令,我告诉你,因你大蒙眷爱;所以你要思想明白这以下的事和异象。

24 为你本国之民和你城,已经定了十个。要止住罪过,除净罪恶,赎尽孽,引进(或译:彰显)永,封住异象预言,并者(者:或译所)。

25 你当知道,当明白,从出令重新建造耶路撒冷,直到有受膏君的时候,必有六十。正在艰难的时候,耶路撒冷城连街带濠必重新建造

26 过了六十个七,那(或译:有)受膏者必被剪除,一无所有;必有一王的民毁灭这城和所,至终必如洪水冲没。必有争战,一直到底,荒凉的事已经定了。

27 七之内,他必与许多人坚定盟约;七之半,他必使祭祀与供献止息。那行毁坏可憎的(或译:使地荒凉的)如飞而来,并且有忿怒倾在那行毁坏的身上(或译:倾在那荒凉之地),直到所定的结局。

   

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Apocalypse Revealed # 757

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757. "A prison for every foul spirit, and a prison for every unclean and loathsome bird!" This symbolically means that the evils willed and so done by the people in those hells, and the falsities entertained in thought and in consequent intention, are diabolical, because the people have turned away from the Lord to themselves.

A prison symbolizes a hell, because these Roman Catholics were imprisoned there. A spirit symbolizes everything pertaining to their affection or will and of the consequent action, and a bird symbolizes everything pertaining to the thought or intellect and consequent intention. A foul spirit and an unclean bird accordingly symbolize all the evils willed and so done, and all the falsities entertained in thought and consequent intention. Moreover, since the evils and falsities entertained by these people are found in the hells, therefore the symbolical meaning is that their evils and falsities are diabolical. In addition, because these people have turned away from the Lord to themselves, every unclean bird is also called loathsome.

Similar symbolism is used to describe Babylon in the Prophets, as in Isaiah:

Babylon... will be as when God overthrew Sodom and Gomorrah. It will never be inhabited..., so that Arabs will not tarry there... But ziyyim 1 will lie there, their houses will be full of 'ochim, 2 the offspring of owls will dwell there, and satyrs will caper there. 'Iyyim 3 also will reply in its palaces, and dragons in its pleasant palaces. (Isaiah 13:19-22)

I will... cut off from Babylon the name and remnant... I will make it a possession of the bittern... (Isaiah 14:22-23)

And in Jeremiah:

...in Babylon shall dwell ziyyim 1 and 'iyyim 3 and the offspring of owls... As when God overthrew Sodom and Gomorrah and their neighbors..., no son of man shall dwell in it. (Jeremiah 50:39-40)

It is apparent from this that a prison for every foul spirit, and a prison for every unclean and loathsome bird, means symbolically that the evils willed and so done by the people in those hells, and the falsities entertained in thought and consequent intention, are diabolical, because the people have turned away from the Lord to themselves.

[2] It is apparent from the Word that birds symbolize such things as have to do with the intellect and thought and consequent intention, and this in both senses, bad and good. They are found in a bad sense in the following passages there:

In the middle of the week He shall bring an end to sacrifice... (At length) on the bird of abominations shall be desolation. Even until the consummation... there shall rain down devastation. (Daniel 9:27)

The pelican and the bittern shall possess (the land). The screech owl and the raven shall dwell in it. (Isaiah 34:11)

Nothing else than hellish falsities are symbolized by 'ochim, 2 ziyyim, 1 the offspring of owls, and dragons in the passages cited above, as also by the birds that came down on the carcasses which Abram drove away (Genesis 15:11), by the birds which were given human corpses for food (Jeremiah 7:33; 15:3; 16:4; 19:7; 34:20; Ezekiel 29:5; Psalms 79:1-2).

[3] Birds are found in a good sense in the following passages:

Creeping thing and bird... shall praise the name of Jehovah. (Psalms 148:10, 13)

In that day I will make a covenant for them... with the birds of the sky, and the creeping things of the ground. (Hosea 2:18)

...ask the beasts, and they will teach you, and the birds of the sky, and they will tell you... Who among all these does not know that the hand of Jehovah does this? (Job 12:7-9)

I looked, when behold, there was no man; all the birds of the sky had flown away. (Jeremiah 4:24-26)

Both the birds of the sky and the beasts have fled away..., (because) I will make Jerusalem a heap of ruins, a den of dragons. (Jeremiah 9:10-11)

There is no truth, no mercy, no knowledge of God... Therefore the land will mourn... as regards the beasts of the field and the birds of the sky. (Hosea 4:1, 3)

I am God... calling a bird from the east, a man of My counsel from a far country. (Isaiah 46:9, 11)

Assyria, a cedar in Lebanon... In its branches all the birds of the sky made their nests..., and in its shade all great nations dwelled. (Ezekiel 31:3, 6)

[4] Similar statements to that made of Assyria as a cedar here are found elsewhere, as in Ezekiel 17:23, Daniel 4:10-14, 20-21, Mark 4:32, Luke 13:19.

Speak to every sort of bird and to every beast of the field: ."..come... to... a great sacrifice upon the mountains of Israel...." (Thus) I will set My glory among the nations. (Ezekiel 39:17, 21, cf. Revelation 19:17)

And so on regarding birds elsewhere, as in Isaiah 18:1, 6; Ezekiel 38:20; Hosea 9:11; 11:10-11.

That birds symbolize such things as have to do with the intellect and its consequent thought and intention is clearly apparent from birds in the spiritual world. There, too, one sees birds of every kind and every species - in heaven very beautiful ones, birds of paradise, turtle doves, and doves - in hell dragons, screech owls, eagle owls, and others of that kind - all of which are objective representations of thoughts springing from good affections in heaven, and of thoughts springing from evil affections in hell.

Poznámky pod čarou:

1. A Hebrew word (צִיִּים), appearing six times in the Old Testament (Psalms 72:9; 74:14). It seems to refer to desert dwellers, and in contexts suggesting animals, to desert creatures, but the actual identity is unknown. It may not be a precise term.

2. Another Hebrew word (אֹחִים), appearing only once in the Old Testament (Isaiah 13:21:4 identifies them as birds of the night.

3. Another Hebrew word (אִיִּים), appearing only three times in the Old Testament (Isaiah 13:22; 34:14

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.