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阿摩司书 7

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1 耶和华指示我一件事:为王割菜(或译:草)之,菜又发生;刚发生的时候,造蝗虫。

2 蝗虫尽那的青物,我就耶和华啊,求你赦免;因为雅各微弱,他怎能站立得住呢?

3 耶和华就後悔,:这灾可以免了。

4 耶和华又指示我一件事:他命惩罚以色列,就吞灭深渊,险些将地烧灭。

5 我就耶和华啊,求你止息;因为雅各微弱,他怎能站立得住呢?

6 耶和华就後悔,:这灾也可免了。

7 他又指示我一件事:有一道是按准绳建筑的,主拿准绳站在其上。

8 耶和华对我:阿摩司啊,你见甚麽?我见准绳。:我要吊起准绳在我民以色列中,我必不再宽恕他们。

9 以撒的邱坛必然凄凉,以色列的圣所必然荒废。我必兴起,用刀攻击耶罗波安的家。

10 伯特利的祭司亚玛谢打发人到以色列王耶罗波安那里,说:阿摩司在以色列家中图谋背叛你;他所说的一切,这国担当不起;

11 因为阿摩司如此:耶罗波安必被刀杀,以色列民定被掳去离开本地。

12 亚玛谢又对阿摩司:你这先见哪,要逃往犹大去,在那里糊口,在那里预言,

13 却不要在伯特利再说预言;因为这里有王的圣所,有王的宫殿。

14 阿摩司对亚玛谢:我原不是先知,也不是先知的门徒(原文是儿子)。我是牧人,又是修理桑树的。

15 耶和华选召我,使我不跟从羊群,对我:你去向我民以色列预言。

16 亚玛谢啊,现在你要耶和华的。你:不要向以色列预言,也不要向以撒家滴下预言。

17 所以耶和华如此:你的妻子必在城中作妓女,你的儿女必倒在刀下;你的地必有人用绳子量了分取,你自己必在污秽之地。以色列民定被掳去离开本地。

   

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Jacob or Israel (the man)

  

Jacob is told twice that his name will now be Israel. The first time is when he wrestles with an angel on his journey to meet Esau, and the angel tells him that his name will be changed. After he is reconciled with Esau, they go their separate ways. Jacob moves to Shechem and then on to Bethel, where he builds an altar to the Lord. The Lord appears to him there, renews the covenant He first made with Abraham and again tells him that his name will be Israel (Genesis 35). The story goes on to tell of Benjamin's birth and Rachel's death in bearing him, and then of Jacob's return to Isaac and Isaac's death and burial. But at that point the main thread of the story leaves Israel and turns to Joseph, and Israel is hardly mentioned until after Joseph has risen to power in Egypt, has revealed himself to his brothers and tells them to bring all of their father's household down to Egypt. There, before Israel dies, he blesses Joseph's sons, plus all his own sons. After his death he is returned to the land of Canaan for burial in Abraham's tomb. In the story of Jacob and Esau, Jacob represents truth, and Esau good. Jacob's stay in Padan-Aram, and the wealth he acquired there, represent learning the truths of scripture, just as we learn when we read the Ten Commandments or the Sermon on the Mount. The change of name from Jacob to Israel represents the realization that what we learn should not simply be knowledge, but should be the rules of our life, to be followed by action. This action is the good that Esau has represented in the story up to that time, but after the reconciliation between Jacob and Esau, Jacob as Israel now represents the truth and the good, together. It is interesting that even after his name change Jacob is rarely called Israel. Sometimes he is called one and sometimes the other, and sometimes he is called both Jacob and Israel in the same verse (Genesis 46:2, 5, & 8 also Psalm 14:7). This is because Jacob represents the external person and Israel the internal person, and even after the internal person comes into being, we spend much of our lives living on the external level.

(Odkazy: Arcana Coelestia 4274, 4292, 4570, 5595, 6225, 6256, Genesis 2:5, 46:8)