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阿摩司书 6

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1 国为列国之首,人最着名,且为以色列家所归向,在锡安和撒玛利亚安逸无虑的,有祸了!

2 你们要过到甲尼察,从那里往大城哈马去,又非利士人的迦特。那些比你们的国还强吗?境界比你们的境界还宽吗?

3 你们以为降祸的日子还远,在位上尽行强暴(或译:行强暴使审判临)。

4 你们躺卧在象牙上,舒身在榻上,中的羔,棚里的犊;

5 弹琴鼓瑟,唱消闲的歌曲,为自己制造乐器,如同大卫所造的;

6 以大碗喝酒,用上等的油抹身,却不为约瑟的苦难担忧。

7 所以这些人必在被掳的人中首先被掳,舒身的人荒宴之乐必消灭了。

8 耶和华万军之指着自己起誓,我憎恶雅各的荣华,厌弃他的宫殿;因此我必将城和其中所有的都交付敌人。

9 那时,若在房之内剩下个人,也都必

10 死人的伯叔,就是烧他尸首的,要将这尸首搬到房外,问房屋内间的人:你那里还有人没有?他必:没有;又:,不要作声,因为我们不可提耶和华的名。

11 看哪,耶和华出令,房就被攻破,小就被打裂。

12 岂能在崖石上奔跑?人岂能在那里用牛耕种呢?

13 你们喜爱虚浮的事,自夸我们不是凭自己的力量取了角麽?

14 耶和华万军之:,以色列家阿,我必兴起一国攻击你们;他们必欺压你们,从哈马口直到亚拉巴的

   

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Arcana Coelestia # 6297

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6297. 'And his seed will be the fullness of nations' means that truth - the truth of faith - will be predominant. This is clear from the meaning of 'seed' as faith and charity, dealt with in 1025, 1447, 1610, 1940, 2848, 3187, 3310, 3373, 3671, in this case faith since it refers to Ephraim; and from the meaning of 'the fullness of nations' as an abundance, thus that it will be predominant. 'Fullness' in the Word means the entire whole or, where it does not mean the entire whole, an abundant part; and it is used with reference both to truth and to good. For 'a multitude' is used with reference to truth, but 'greatness' to good, thus 'fullness' with reference to both, as in Jeremiah,

Behold, waters rising out of the north which will become like a deluging stream, and they will deluge the land and its fullness, the city and those who dwell in it. Jeremiah 47:2.

'The land and its fullness' stands for the entire whole, both of truth and of good, constituting the Church. 'The city and those who dwell in it' is therefore added, for 'the city' means truths, and 'those who dwell in it' forms of good, 2268, 2451, 2712.

[2] In Ezekiel,

They will eat their bread with anxiety, and drink their waters with astonishment, so that her land may be devastated of its fullness. Ezekiel 12:19.

'Land' stands for the Church, and 'fullness' for the goodness and truth there. The fact that both are meant is evident from the words immediately before, which say that they will eat bread with anxiety and drink waters with astonishment. For 'bread' means the good of love, and 'waters' the truth of faith, which are referred to as 'the fullness' of the land.

[3] Similarly in Amos,

I hate the pride of Jacob and his palaces, therefore I will shut up the city and its fullness. Amos 6:8.

In David,

The heavens are Yours, the earth also is Yours. The world and the fullness of it You have founded. Psalms 89:11.

And elsewhere in the same author,

The earth is Jehovah's and the fullness of it, the world and those who dwell in it. He has founded it upon the seas and established it upon the rivers. Psalms 24:1-2.

Here also 'the fullness' stands for truth and goodness. 'The earth' stands for the Church in a specific sense, 'the world' for the Church in an overall sense. Jehovah's founding of the world upon the seas means basing it on things that contribute to knowledge, 28, and His establishing it upon the rivers means basing it on those that lead to intelligence, 3051. Is anyone unable to see that it is not Jehovah's founding of the world on the seas or His establishing of it upon the rivers that is meant? For the world is not founded or established on them, and therefore anyone who thinks the matter over can see that something other than 'the seas' or 'the rivers' is meant and that this something other is a spiritual or internal facet of the Word.

  
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Thanks to the Swedenborg Society for the permission to use this translation.