Bible

 

Matthew 12

Studie

   

1 AYO na tiempo nae jumajanao si Jesus un sabalo na jaane gui entalo mais ya y disipuluña manñalang, ya jatutujon manmañule ni espiga ya jacano.

2 Ya anae jalie y Fariseo sija, ilegñija: Estagüe y disipulumo na jafatitinas y ti mauleg para umafatinas gui sabalo na jaane.

3 Ya güiya ilegña nu sija: Ada ti untaetae, jafa finatinasña si David, anae ñalang yan y mangachogña?

4 Jaftaemano jumalom gui guimayuus, ya jacano y pan proposision sija, na ti cabales güiya ucano, ni y mangachongña; lao para y mamaleja?

5 Pat, ada ti untaetae gui lay, na y jaanin y sabado, gui templo y mamale sija japrofana y sabado, ya taya isaoñija?

6 Guajo sumangane jamyo, uno mas dangculo qui y templo gaegue güine.

7 Lao yaguin intingo jafa este ilelegña, Minaase malagojo, ti inefrese, ti insangan mojon contra y manaeisao.

8 Sa y Señot y sabado y Lajin taotao.

9 Ya anae jumanao güije malag y gumayusñija;

10 Ya estagüe un taotao na majlog y canaeña; ya mafaesen ilegñija: Ada mauleg para jita na infanamte gui sabado? para umafaaela güe.

11 Ya güiya ilegna: Jafa taotao guaja gui entalo miyo yaguin guaja un quinilo na podong gui joyo, gui jaanin sabalo, ada ti uestira y canaeña ya jochule?

12 Ada ti mas baliña un taotao qui un quinilo? Pot este, cabales na umafatinas mauleg gui jaanin sabado.

13 Ayo nae ilegña ni y ayo na taotao: Juto y canaemo; ya jajuto ya finamauleg talo parejo yan y otro.

14 Ayo nae y Fariseo sija manjanao, ya manafaesen entre sija contra güiya para umapuno güe.

15 Lao anae jatungo ai Jesus, mapos güije; ya madalalag güe linajyan taotao, ya janafanjomlo todosija.

16 Ya güiya guefmanencatga, na chañija munamatutungo güe.

17 Para umacumple y esta munjayan masangan pot y profeta Isaias, ilegña:

18 Estagüiya y tentagojo ni y juayig, y güinaeyaco ni y janamagof y antijo: na jupoluye ni y Espiritujo gui jiloña, ya jasangane Gentiles y juisio.

19 Ti upotfia, ni uagang; ya taya ni uno ujiningog y inagangña gui chalan.

20 Ti umayulang y piao ni mayamag ni umapuno y mechan dangis ni y aasa asta qui machule y juisio para y guinana.

21 Ya pot y naanña, manmannanangga y Gentiles.

22 Ya machuliegüe guato un inanite, na bachet yan udo, ya janajomlo; ayo nae cumuentos y udo yan manlie.

23 Ya todo y taotao sija ninafanmanman, ya ilegñija: Ada ti este yuje y lajin David?

24 Lao y Fariseo sija jajungog ya ilegñija: Este ti uyute juyong y anite, yaguin ti pot Beetsebub, magas y anite sija.

25 Ya si Jesus, anae jatungo y jinasoñija, ilegña: Todo y raeno umadibide contra güiyaja uyulang; ya cada guma, pat siuda, umadibide contra güiyaja, ti usaga.

26 Yaguin si Satanas jayute juyong si Satanas, güiya umadibide contra güiyaja, ya jaftaemano y raenoña sumaga?

27 Yanguin guajo pot si Beetsebub juyuyute juyong y anite sija; pot jaye y famaguonmiyo, fanyinite sija juyong? Pot ayo, sija ufanjuesmiyo.

28 Yanguin pot y Espiritun Yuus, juyute juyong y anite sija, magajet na esta mato guiya jamyo y raenon Yuus.

29 Sajafa? Jaftaemano siña un taotao jumalom gui guima y matatnga na taotao ya uyulang todo y güinajaña, yanguin ti jagode finenana y matatnga? Ayo nae siña jayulang y guimaña.

30 Y ti jumajame, contrariujo güe; ya y ti rumecoje güe guiya guajo, güiya umachalapon.

31 Pot enao na jusangane jamyo: Todo isao yan y chatfino contra si Yuus, umasie y taotao sija; lao y chatfino contra y Espiritu, ti umaasie y taotao.

32 Ya jayeja y cumuentos contra y Lajin taotao, umaasie; lao jayeja y cumuentos contra y Espiritu Santo, ti umaasie, ni este na tiempo, ni y ayo na mamamaela.

33 Fatinas mauleg na trongcon jayo, yan y tinegchaña mauleg; pat fatinas taelaye na trongcon jayo, yan taelaye y tinegchaña; sa pot y tinegchaña, y jayo esta matungo.

34 O rasan culebla! jafa taemano jamyo na manaelaye siña manguentos mauleg, lo sa gui minegae y guaja gui corason, sinasangan y pachot.

35 Y mauleg na taotao, nu y mauleg na güinaja gui corasonña, mauleg chinileleña; lao y taelaye na taotao, nu y taelaye na güinaja gui corasonña, taelaye chinileleña.

36 Lao guajo sumangane jamyo, na todo y finijo na taesetbe ya jasasangan y taotao sija, janesesita ufanmannae cuenta gui jaanin y sentensia.

37 Sa pot y finomo na unmanatunas jao, yan pot y finomo na unmasentensia jao.

38 Ayo nae manmanope y escriba yan y Fariseo sija ilegñija: Maestro manmalagojam na inlie un señatmo.

39 Ya güiya manope ilegña nu sija: y generasion manaelaye yan manábale manmanaliligao y señat, lao taya señat ufanmanae, na y señat Jonas profeta.

40 Sa taegüenaoja si Jonas sumaga tres na jaane yan tres na puenge gui jalom y tiyan y bayena, ayo locue mina y Lajin taotao, usaga tres na jaane yan tres na puenge gui jalom corason y tano.

41 Y taotao Ninibe ufangajulo gui juisio yan este na generasion, ya ufanmasentensia, sa sija manmañotsot ni y setmon Jonas; ya estagüeja, uno güine na lugat na mas dangculo qui si Jonas.

42 Y raena gui sancatan ucajulo gui juisio yan este na generasion ya ufanmasentensia, sa mato guine y uttimon tano, para uecungog y tiningo Salomon, ya estagüeja uno güine na lugat na mas dangculo qui si Salomon.

43 Yanguin y áplacha na espiritu jumanao gui taotao, mamomocat gui anglo na lugat, ya jaaliligao nae udescansa, lao ti mañoda.

44 Ayo nae ilegña: Jutalo guato para y iyajame ni anae guine ayoyo. Ya anae mato guato, jasoda taesinajguan, binale yan maadotna.

45 Ayo nae mapos, ya mangone talo gachongña siete na espiritu na mas taelaye qui güiya, ya manjalom ya mañaga güije; ya mas taelaye uttimoña yuje na taotao qui y finenaña. Taegüineja locue ujumuyong este na generasion y manaelaye.

46 Ya anae estaba güe cumuecuentos yan y taotao sija; estagüe, si nanaña, yan y mañeluña mangaegue gui sumanjiyong, na manmalago na umacuentuse güe.

47 Ya ilegña uno: Estagüe, si nanamo, yan y mañelumo gui sumanjiyong, na manmalago na umacuentuse jao.

48 Ya güiya jaope ayo y sumangan este, ya ilegña: Jaye nanajo yan jaye mañelujo?

49 Ya jajuto y canaeña gui disipuluña, ya ilegña: Estagüe, y nanajo yan y mañelujo.

50 Sa todo ayo y fumatinas y minalago y Tatajo ni y gaegue gui langet, este güiya chelujo laje, yan chelujo palaoan, yan nanajo.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 8882

Prostudujte si tuto pasáž

  
/ 10837  
  

8882. 'You shall not take the name of your God in vain' means instances in which the truth or the good of faith is profaned or blasphemed. This is clear from the meaning of 'the name of God' as everything in its entirety with which the Lord is worshipped, thus every truth or good of faith, dealt with in 2724, 3006, 6674; and from the meaning of 'taking in vain' as profaning and blaspheming. To be precise 'taking God's name in vain' means turning what is true into what is bad, that is, believing it to be true and yet living a bad life. It is also turning what is good into what is false, that is, living in a holy manner and yet not believing. Both are forms of profanation, 4601. Belief belongs to the understanding and life to the will; consequently thought and will in people whose belief is out of keeping with their life are divided. But the will is entering constantly into the understanding, for the understanding is the outward form assumed by the will, that is, the will brings itself to light there. This being so, when a person thinks in one way and lives in another, truth and evil or goodness and falsity are combined with each other; that is, things of heaven with a person are combined with those of hell. This combination cannot be dissolved, and so the person cannot be healed, except by a tearing apart which takes away with it everything of spiritual life. Therefore people who are like this are sent to the most horrible hell of all, where they suffer dreadful torments.

[2] This is how the Lord's words in Matthew should be understood,

Every sin and blasphemy will be forgiven people, but the blasphemy of the Spirit will not be forgiven people. If anyone speaks a word against the Son of Man, it will be forgiven him; but he who speaks against the Holy Spirit, it will not be forgiven him, either in this age or in the one to come. Matthew 12:31-32.

Also by these words in Luke,

When the unclean spirit has gone out of a person he passes through dry places seeking rest - and if he does not find any he says, I will return to my house out of which I came. And if when he comes he finds it swept and decorated, he goes away and brings seven other spirits more evil than himself, and they enter in and dwell there. And the last things of the person become worse than the first. Luke 11:24-26.

[3] By these words the Lord is describing the profanation of truth. 'When the unclean spirit goes out' is used to mean acknowledgement of and real belief in truth, 'the house which has been swept' to mean a life contrary to truths, and 'his coming back with seven others' to mean a state of profanation. These are the things which are meant by 'taking God's name in vain'. The fact that the person cannot be healed from such a condition and so receive forgiveness is also meant by the words following immediately after - 'Jehovah will not render him innocent who takes His name in vain' - which are used to mean that this thing cannot be forgiven. For more about what profanation is and with whom it exists, see 593, 1003, 1008, 1010, 1059, 1327, 1328, 2051, 2426, 3398, 3399, 3402, 3489, 6348, 6595, 6960, 6963, 6971, 8394

[4] 'Taking God's name in vain' also means blasphemy, which takes place when fun is poked at those things which belong to the Word or to religious teachings and belief, thus which are holy, and they are dragged through the mud and thereby defiled, dealt with in 4050, 5390. But in respect of the Israelite nation, which did not acknowledge any good or truth of faith meant by 'God's name', their use of Jehovah's name, and also of the commandments and statutes they were commanded, in the worship of idols is meant by 'taking God's name in vain'. It was what they did in the wilderness when they worshipped the golden calf; they not only presented it burnt offerings and sacrifices, and ate of consecrated elements from them, but also called the day of that celebration 'a feast to Jehovah'. This is recorded in Moses as follows,

Aaron made out of the gold a molded calf, and they said, These are your gods, O Israel. who caused you to come up out of the land of Egypt. When Aaron saw it he built an altar in front of it, and made a proclamation and said, Tomorrow there will be a feast to Jehovah. Therefore they rose up in the morning of the next day and presented burnt offerings and brought eucharistic offerings. Exodus 32:4-6.

Jehovah's words at the time, concerning those who had taken the name of Jehovah God in vain by doing all this, make it clear that they could not be forgiven, meant by their not being rendered innocent. Those words spoken to Moses are,

Him who has sinned against Me I will blot out of My book. All the same, go, lead this people to the place of which I have spoken to you. But on the day of My visitation, I will visit them for their sin. Exodus 32:33-34.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.