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Matthew 11

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1 YA anae munjayan jatago si Jesus y dose disipuluña, jumanao para ufamanagüe, yan usetmom gui siudañija.

2 Anae jajungog si Juan, gui guima presuña, y finatinas Jesucristo; jatago. dos gui disipuluña,

3 Ya ilegña: Jago ayo y para ufato pat infanmannanggajam otro?

4 Ya manope si Jesus ilegña: Janao ya innatungo si Juan todo ni y liniimiyo yan y jiningogmiyo.

5 Y bachet manmanlie, y mancojo manmamocat, y manategtog mangasgas, y mananga manmanjungog: y manmatae manafangajulo ya y mamoble manmasangane ni y evangelio.

6 Ya dichoso y ti sumasoda lugat para umatompo guiya guajo.

7 Anae manmapos sija, jatutujon si Jesus sumangan si Juan gui linajyan taotao. Jafa injanagüe jamyo para inlie gui desierto? un trongcon piao na ninamayeyengyong ni y manglo?

8 Pat, jafa injanagüe jamyo para inlie? un taotao na minagagon fino na magago? Estagüe, sija y manminagagon fino na magago, mangaegue gui guima y ray sija.

9 Lao pot jafa injanagüe jamyo? Para inlie un profeta? Junggan, jusangane jamyo, mas qui y profeta.

10 Sa este yuje y munjayan matugue: Estagüe na junajanao y taotao y tinagojo gui menan matamo, para ufamauleg y chalanmo gui menamo.

11 Magajet jusangane jamyo, na ti ucajulo gui entalo y manmafañañago gui famalaoan, uno mas dangculo qui si Juan Bautista; lao y mas diquique gui raenon langet mas dangculo qui güiya.

12 Ya desde y jaanin Juan Bautista asta pago, y raenon langet gaeninasiña; ya y manmatatnga sija uamot.

13 Sa todo y profeta sija, yan y lay, japrofetisa asta si Juan.

14 An manmalago jamyo inresibe; güiya si Ilias ni y umamaela.

15 Y gaetalanga para unfanjungog, güiya ujungog.

16 Lao jaye nae juacompara este na rasa? Manparejo yan y famaguon ni manmatatachong gui plasa ya jaagang y mangachongñija,

17 Ya ilegñija: Indandane jamyo flauta, ya ti manbaela jamyo, manuugong jamyo lao ti manatanges jamyo.

18 Sa mato si Juan ya ti chumocho ni gunimen, ya ilegñija: Gaeanite güe.

19 Ya mato y Lajin taotao ya chumocho yan gumimen, ya ilegñija: Estagüe un taotao na gachumocho, yan gagumimem, amigon y publicano sija yan y manisao; lao y tiningo manacabales ni y finatinasña.

20 Ayo nae jatutujon lumalalatde y siuda sija nae guinin jafatinas sumenmegae na namanman Sa ti manmanjonggue, ilegña:

21 Ayjao, Corasin! Ayjao, Betsaida! sa yaguin iya Tiro yan Sidon nae mafatinas ayo y mannamanman ni y mafatinas guiya jamyo, esta jagas manmañotsot gui silisio yan apo.

22 Lao guajo sumangane jamyo, na mas songunon Tiro yan Sidon qui para jamyo gui jaanin y sentensia.

23 Ya jago, Capernaum, ni y jagas manataquito jao asta y langet; unmayute jao papa sasalaguan; sa yaguin iya Sodoma nae mojon mafatinas todo ayo y mannamanman ni jagas mafatinas guiya jago, mangagaegueja mojon asta pago na jaane.

24 Lao guajo sumangane jamyo; na y mas songunon tano Sodoma, qui para jago gui jaanin y sentensia.

25 Ayo na tiempo nae, manope si Jesus ilegña: Grasias junaejao, Tata, Señot y langet yan y tano, sa unnafanatog estesija gui manmalate yan manmejnalom, ya unfanue y famaguon.

26 Taegüenaoja Tata: sa taegüenao y mauleg gui liniimo.

27 Todo y güinaja jaentrega yo si Tata; ya taya tumungo y Lajiña na si Tataja: ni taya tumungo, si Tata na y lajiñaja, ya ayoja y lajiña malagoña unafanungo.

28 Maela guiya guajo todo y manyayas, yan y menoson, ya guajo junafandescansa.

29 Polo y yugojo gui jilomiyo, ya infaneyag guiya guajo, sa guajo manso yan umitde gui corasonjo; ya infanmañoda descanso para y antinmiyo.

30 Sa y yugojo mañana, ya y catgaco ñajlalang.

   

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Arcana Coelestia # 10267

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10267. 'It shall be the holy anointing oil' means a representative sign of the Lord as regards His Divine Human. This is clear from the meaning of 'the anointing oil' as a representative sign of the Divine Good of the Lord's Divine Love, dealt with in 9954, 10011, 10019. Here it is called 'the holy anointing oil' to the end that the Lord as regards His Divine Human may be understood by it. For in heaven that Human is holiness itself. Indeed the angels in heaven know and acknowledge nothing else Divine than the Lord's Divine Human; for this they can form a mental picture of and can love. But they cannot form any such picture of, nor therefore love, the Divine, called the Father, since this is incomprehensible, in keeping with the Lord's words stating that they have never heard His voice nor seen His shape, John 5:37. What is incapable of being seen or heard is incapable also of passing into the mind to form a mental picture and is incapable of passing into any affection and love. That which is to be comprehended in faith and love must be given objective reality in a suitable image. The incomprehensible Divine, called the Father, is worshipped at the same time when the Lord's Divine Human is worshipped. This too is clear from the Lord's own words, stating that He is the way, and no one comes to the Father except through Him, John 14:6; that no one knows the Father except the Son, and he to whom the Son wishes to reveal Him, Matthew 11:27; and that nobody has ever seen the Father except the only begotten Son who is in the bosom of the Father and who makes Him known, John 1:18. This explains why the Lord says,

Come to Me, all ..., and I will refresh you. Matthew 11:28.

The Lord's Divine Human is the All in all of heaven, and is Holiness itself there, see 9933, 9972, 10067, 10159.

The Lord alone is Holy, and everything holy comes from Him, 9229, 9479, 9680, 9818, 9820, 9956.

  
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Thanks to the Swedenborg Society for the permission to use this translation.