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Matthew 11

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1 YA anae munjayan jatago si Jesus y dose disipuluña, jumanao para ufamanagüe, yan usetmom gui siudañija.

2 Anae jajungog si Juan, gui guima presuña, y finatinas Jesucristo; jatago. dos gui disipuluña,

3 Ya ilegña: Jago ayo y para ufato pat infanmannanggajam otro?

4 Ya manope si Jesus ilegña: Janao ya innatungo si Juan todo ni y liniimiyo yan y jiningogmiyo.

5 Y bachet manmanlie, y mancojo manmamocat, y manategtog mangasgas, y mananga manmanjungog: y manmatae manafangajulo ya y mamoble manmasangane ni y evangelio.

6 Ya dichoso y ti sumasoda lugat para umatompo guiya guajo.

7 Anae manmapos sija, jatutujon si Jesus sumangan si Juan gui linajyan taotao. Jafa injanagüe jamyo para inlie gui desierto? un trongcon piao na ninamayeyengyong ni y manglo?

8 Pat, jafa injanagüe jamyo para inlie? un taotao na minagagon fino na magago? Estagüe, sija y manminagagon fino na magago, mangaegue gui guima y ray sija.

9 Lao pot jafa injanagüe jamyo? Para inlie un profeta? Junggan, jusangane jamyo, mas qui y profeta.

10 Sa este yuje y munjayan matugue: Estagüe na junajanao y taotao y tinagojo gui menan matamo, para ufamauleg y chalanmo gui menamo.

11 Magajet jusangane jamyo, na ti ucajulo gui entalo y manmafañañago gui famalaoan, uno mas dangculo qui si Juan Bautista; lao y mas diquique gui raenon langet mas dangculo qui güiya.

12 Ya desde y jaanin Juan Bautista asta pago, y raenon langet gaeninasiña; ya y manmatatnga sija uamot.

13 Sa todo y profeta sija, yan y lay, japrofetisa asta si Juan.

14 An manmalago jamyo inresibe; güiya si Ilias ni y umamaela.

15 Y gaetalanga para unfanjungog, güiya ujungog.

16 Lao jaye nae juacompara este na rasa? Manparejo yan y famaguon ni manmatatachong gui plasa ya jaagang y mangachongñija,

17 Ya ilegñija: Indandane jamyo flauta, ya ti manbaela jamyo, manuugong jamyo lao ti manatanges jamyo.

18 Sa mato si Juan ya ti chumocho ni gunimen, ya ilegñija: Gaeanite güe.

19 Ya mato y Lajin taotao ya chumocho yan gumimen, ya ilegñija: Estagüe un taotao na gachumocho, yan gagumimem, amigon y publicano sija yan y manisao; lao y tiningo manacabales ni y finatinasña.

20 Ayo nae jatutujon lumalalatde y siuda sija nae guinin jafatinas sumenmegae na namanman Sa ti manmanjonggue, ilegña:

21 Ayjao, Corasin! Ayjao, Betsaida! sa yaguin iya Tiro yan Sidon nae mafatinas ayo y mannamanman ni y mafatinas guiya jamyo, esta jagas manmañotsot gui silisio yan apo.

22 Lao guajo sumangane jamyo, na mas songunon Tiro yan Sidon qui para jamyo gui jaanin y sentensia.

23 Ya jago, Capernaum, ni y jagas manataquito jao asta y langet; unmayute jao papa sasalaguan; sa yaguin iya Sodoma nae mojon mafatinas todo ayo y mannamanman ni jagas mafatinas guiya jago, mangagaegueja mojon asta pago na jaane.

24 Lao guajo sumangane jamyo; na y mas songunon tano Sodoma, qui para jago gui jaanin y sentensia.

25 Ayo na tiempo nae, manope si Jesus ilegña: Grasias junaejao, Tata, Señot y langet yan y tano, sa unnafanatog estesija gui manmalate yan manmejnalom, ya unfanue y famaguon.

26 Taegüenaoja Tata: sa taegüenao y mauleg gui liniimo.

27 Todo y güinaja jaentrega yo si Tata; ya taya tumungo y Lajiña na si Tataja: ni taya tumungo, si Tata na y lajiñaja, ya ayoja y lajiña malagoña unafanungo.

28 Maela guiya guajo todo y manyayas, yan y menoson, ya guajo junafandescansa.

29 Polo y yugojo gui jilomiyo, ya infaneyag guiya guajo, sa guajo manso yan umitde gui corasonjo; ya infanmañoda descanso para y antinmiyo.

30 Sa y yugojo mañana, ya y catgaco ñajlalang.

   

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Apocalypse Revealed # 87

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87. "'He who has an ear, let him hear what the Spirit says to the churches.'" (2:7) This symbolically means that anyone who understands these things, let him obey what the Divine truth of the Word teaches those who will be members of the New Church, which is the New Jerusalem.

To hear means, symbolically, both to perceive and to obey, because a person pays attention in order to perceive and obey. That both are symbolically meant by hearing is apparent from common speech, in which people speak of hearing someone or something, and of listening to someone or something, the first signifying to perceive, the latter to obey.

To hear has both symbolic meanings owing to correspondence, for the province of the ears in heaven is occupied by people who possess perception and at the same time are obedient.

Since hearing has both symbolic meanings, therefore the Lord says so many times, "He who has an ear to hear, let him hear!" (Matthew 11:15; 13:43; Mark 4:9, 23; 7:16; Luke 8:8; 14:35) And the same command is also addressed to all the churches here, as is apparent from verses 11, 17, and 29 in this chapter, and from verses 6, 13, and 22 in the following chapter.

The spirit that speaks to the churches, moreover, symbolizes the Divine truth of the Word, and the churches symbolize the entire church throughout the Christian world. To be shown that the Divine truth emanating from the Lord is meant by the spirit of God, which is the same as the Holy Spirit, see The Doctrine of the New Church Regarding the Lord51. And because the entire church is meant, we are told not what the spirit says to the church (singular), but what the spirit says to the churches (plural).

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.