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Matthew 10

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1 AYO nae jaagang y dose na disipuluña, ya janae ninasiñañija contra y manaplacha na espiritu, para ujayute juyong; yan unafanmagong todo y chetnot, yan todo y manpinite.

2 Ya y naan y dose apostoles sija este sija: Y finenana, si Simon na mafanaan si Pedro, yan si Andres cheluña: si Santiago, lajin Sebedeo, yan si Juan cheluña;

3 Si Felipe, yan si Bartolome; si Tomas, yan si Mateo y publicano; si Santiago, lajin Alfeo, yan si Lebeo, na y apiyiduña si Tadeo;

4 Si Simon Selote, yan si Judas Iscariote, ni y umintrega güe locue.

5 Este y dose sija mantinago as Jesus na ufanjanao ya maninencatga ilegña: Chamiyo fanmalag y chalan y Gentiles; yan y siuda y Samaritano sija chamiyo fanjajalom:

6 Lao gosmauleg para ufanmalag y malingo na quinilo gui guima Israel.

7 Anae manjanao jamyo, setmon ya alog: Y raenon langet mato jijot.

8 Nafanjomlo y manmalango, nafan gasgas y manategtog, nafangajulo y manmatae, nafanjanao y anite sija: pot grasia na inresibe, fanmannae pot grasia.

9 Chamiyo fannanaetnon oro ni salape ni coble gui betsanmiyo;

10 Ni tengguang para y chalan, ni dos na magago ni sapatos, ni baston; sa y fafáchocho jamerese y nengcanoña.

11 Yan todo na siuda, pat songsong na manjalom jamyo, guesaligao jaye mumerese, ya fañaga güije asta qui para infanjanao.

12 Yaguin manjalom jamyo gui guima, saluda.

13 Yaguin y guima jamerese, y pasmiyo usaga guiya güiya; lao yaguin ti jamerese, y pasmiyo utaloja guato guiya jamyo.

14 Ya jayeja y ti rumesibe jamyo, yan ti jaecungog y sinanganmiyo, fanjanao güije na guma pat suida, ya insacude contra sija todo y petbos gui adengmiyo.

15 Magajet jusangane jamyo: Y mas mauleg para y tano Sodoma yan Gomora gui jaanin sentensia, qui para ayo na siuda.

16 Estagüe, na guajo jamyo tumago, calang quinilo gui entalo lobo sija; fanmalate calang y serpiente sija, yan y fanmanso calang y paluma sija.

17 Adaje jamyo nu y taotao sija; sa infaninentrega gui inetnon ofisiat, ya infanmasaolag gui sinagogañija;

18 Ya infanmacone guato gui menan magalaje yan ray pot y naanjo, para testimonio contra sija yan y Gentiles.

19 Lao yaguin manmaentrega jamyo, chamiyo jumajaso jafa para insangan; so ayoja na ora infanmanae jafa para insangan.

20 Sa ti jamyo infanguentos, lao y Espiritun y Tatanmiyo ni y cumuecuentos gui jalommiyo.

21 Y cheloja uinentrega y cheluña para umapuno, ya y tata y lajiña: ya y famaguon ufangajulo contra tatañija, ujanamapuno.

22 Ya todo infanchinatlie pot y naanjo; lao y sumigue asta y uttimo, güiya ucajulo gui langet.

23 Lao yaguin manmapetsigue jamyo gui un suida, fanmalag y otro: sa magajet jusangane jamyo, na ti infanmunjayan manjanao todo gui siudan Israel, asta qui mato y Lajin taotao.

24 Y disipulo, ti dangculoña qui y maestro, yan y tentago qui y amuña.

25 Bastaja y disipulo yaguin parejoja y maestruña, ya y tentago yaguin parejoja y amuña. Sa yaguin y tata gui guima mafanaan Beetsebub, cuanto mas y familiana?

26 Chamiyo fanmaañao; sa taya matatampe, para ti umalie: yan manaatog para ti umatungo.

27 Todo sija y jusangane jamyo gui jemjom, sanganñaejon gui manana: ya todo sija y injingog gui talanga, sanganñaejon desde y jilo guma.

28 Ya chamiyo fanmaañao ni upinino y tataotao; sa ti siña japuno y ante: lao fanmaañaoñao ni ayo y siña yumute y tataotao yan y ante guato guiya sasalaguan.

29 Ada ti mabende dos gorrión na pájaro pot un coble? yan ni uno guiya sija upodong gui tano sin utungo si tatanmiyo.

30 Y gaponulonmiyo locue esta todo manmatufong.

31 Chamiyo fanmaañao; sa mas manbaliñaja jamyo qui y megae na pájaro.

32 Jayeja y sumanganyo gui menan taotao, güajo locue jusangangüe gui menam y tatajo ni gaegue gui langet.

33 Ya jayeja y pumuneyo gui menan taotao sija, guajo locue jupune güe gui menan y tatajo ni y gaegue gui langet.

34 Chamiyo jumajaso na mato yo para jupolo pas gui tano: ti matoyo para jupolo pas, lao espada.

35 Sa mato yo para jupolo inaguaguat y laje contra y tataña, ya y jaga contra y nanaña, ya y yetna contra y suegraña.

36 Ya y enemigoñija mangaegueja guiya sija.

37 Y gumaeya y tataña pat y nanaña mas qui guajo, ti ufanmerese nu guajo; ya y gumaeya y lajiña pat y jagaña mas qui guajo, ti ufanmerese nu guajo.

38 Ya, y ti chumule y quiluusña ya udalalagyo, ti ufanmerese nu guajo.

39 Y sumoda y linâlâña, ufinalingaeguan; ya y finalingaeguan ni y linâlâña pot y naanjo, güiya usoda.

40 Y rumisibe jamyo, jaresibeja yo; ya y rumisibeyo, jaresibeja y tumagoyo.

41 Y rumesibe un profeta pot y naan profeta, uresibe y premion profeta; ya y rumesibe y taotao tunas pot y naan y taotao tunas, uresibe y premion y taotao tunas.

42 Ya masquesea jayeja y numae uno güine nu este sija y mandiquique, unoja bason janom ni y fresco, pot y naan y disipulo, magajet jusangane jamyo na ti ufalingo y premiuña.

   

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Arcana Coelestia # 6398

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6398. 'Dan will be a serpent on the road' means their reasoning regarding truth, since good does not as yet lead them. This is clear from the representation of 'Dan' as those guided by truth but not as yet by good, dealt with above in 6396; from the meaning of 'a serpent' as reasoning based on sensory evidence, dealt with below; and from the meaning of 'the road' as truth, dealt with in 627, 2733. Thus 'Dan is a serpent on the road' means their reasoning regarding truth, since good does not as yet lead them. The nature of that reasoning and the nature of the truth resulting from it will be stated below.

[2] The reason why 'a serpent' means reasoning based on sensory evidence is that the interiors of a person are represented in heaven by living creatures of various kinds, and therefore in the Word similar things are meant by those same creatures. A person's sensory powers have come to be represented by serpents because they are the lowest of his mental powers. Compared with other mental powers those of the senses are on the ground so to speak, crawling around there, as may also be recognized from the forms that sensory impressions adopt when they enter in, which will in the Lord's Divine mercy be dealt with elsewhere. This explains why those sensory powers have come to be represented by 'serpents', so much so that the Lord's Divine sensory perception was represented by the bronze serpent in the wilderness, 4211 (end).

[3] True shrewdness and circumspection - qualities that reveal themselves in external affairs - were also meant by 'serpents', in Matthew,

Be shrewd as serpents and simple as doves. Matthew 10:16.

But in the case of a person who is governed by his senses and is far removed from what is internal - as those people are who are guided by truth but not as yet by good - and who speaks as his senses tell him, 'a serpent' means false reasoning. This therefore is why here, where Dan is the subject, reasoning regarding truth because good does not as yet lead him is meant. In other contexts ill-will, deceitfulness, and trickery are also meant by 'serpents', though in those places they are poisonous serpents - such as vipers and the like - whose reasoning is their poison.

'A serpent' is reasoning based on sensory evidence, see 195-197.

'A serpent' is all evil in general, and evils are distinguished from one another by different kinds of serpents, 251, 254, 257.

  
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Thanks to the Swedenborg Society for the permission to use this translation.