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Numbers 23

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1 And Balaam said to Balak, Make me here seven altars and get ready seven oxen and seven male sheep.

2 And Balak did as Balaam had said; and Balak and Balaam made an offering on every altar of an ox and a male sheep.

3 Then Balaam said to Balak, Take your place by your burned offering, and I will go and see if the Lord comes to me: and I will give you word of whatever he says to me. And he went to an open place on a hill.

4 And God came to Balaam, and Balaam said to him, I have made ready seven altars, offering an ox and a male sheep on every altar.

5 And the Lord put words in Balaam's mouth, and said, Go back to Balak, and this is what you are to say.

6 So he went back to him where he was waiting by his burned offering with all the chiefs of Moab.

7 And in the words which the Lord had given him he said, From Aram Balak has sent for me, the king of Moab from the mountains of the East: come, put curses on Jacob for me and be angry with Israel.

8 How may I put curses on him who is not cursed by God? how may I be angry with him with whom the Lord is not angry?

9 From the top of the rocks I see him, looking down on him from the hills: it is a people made separate, not to be numbered among the nations.

10 Who is able to take the measure of the dust of Jacob or the number of the thousands of Israel? May my death be the death of the upright and my last end like his!

11 Then Balak said to Balaam, What have you done to me? I sent for you so that my haters might be cursed, and see, you have given them a blessing.

12 And in answer he said, Am I not ordered to say only what the Lord puts into my mouth?

13 And Balak said to him, Come with me now into another place from which you will not be able to see them all, but only the outskirts of them; and you will send curses on them from there.

14 So he took him into the country of Zophim, to the top of Pisgah, and there they made seven altars, offering an ox and a male sheep on every altar.

15 Then he said to Balak, Take your place here by your burned offering, while I go over there to the Lord.

16 And the Lord came to Balaam, and put words in his mouth, and said, Go back to Balak, and this is what you are to say.

17 So he came to him where he was waiting by his burned offering with the chiefs of Moab by his side. And Balak said to him, What has the Lord said?

18 And in the words which the Lord had given him he said, Up! Balak, and give ear; give attention to me, O son of Zippor:

19 God is not a man, to say what is false; or the son of man, that his purpose may be changed: what he has said, will he not do? and will he not give effect to the words of his mouth?

20 See, I have had orders to give blessing: and he has given a blessing which I have no power to take away.

21 He has seen no evil in Jacob or wrongdoing in Israel: the Lord his God is with him, and the glad cry of a king is among them.

22 It is God who has taken them out of Egypt; his horns are like those of the mountain ox.

23 No evil power has effect against Jacob, no secret arts against Israel; at the right time it will be said of Jacob and of Israel, See what God has done!

24 See, Israel comes up like a she-lion, lifting himself up like a lion: he will take no rest till he has made a meal of those he has overcome, drinking the blood of those he has put to death.

25 Then Balak said to Balaam, If you will not put a curse on them, at all events do not give them a blessing.

26 But Balaam in answer said to Balak, Did I not say to you, I may only do what the Lord says?

27 Then Balak said to Balaam, Come now, I will take you to another place; it may be that God will let you put a curse on them from there.

28 So Balak took Balaam to the top of Peor, looking down over the waste land.

29 And Balaam said to Balak, Make me seven altars here and get seven oxen and seven male sheep ready for me.

30 And Balak did as Balaam said, offering an ox and a male sheep on every altar.

   

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Arcana Coelestia # 10441

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10441. 'And repent [of the evil] against Your people' means having mercy on them. This is clear from the meaning of 'repenting', when it has reference to Jehovah, as having mercy. The reason why 'repenting' means having mercy is that Jehovah does not ever repent, since He foresees and makes provision for all things from eternity. Repentance is a reaction that can take place only in someone who has no knowledge of the future and who sees, as events unfold, that he has made a mistake. Nevertheless the Word speaks of Jehovah's reacting in that kind of way because the sense of the letter consists of ideas of things as man sees them. For it is intended for very simple people and for young children, who at first go no further than that sense. Also young children and very simple people's interests lie in the most external things, from which they start out and in which after this their inner thoughts and feelings terminate. For this reason the Word in the letter must be understood differently by those who have become wiser.

[2] The situation with the Word is similar to that with the human being. Everything within him terminates in flesh and bones; these are the container of everything there. Unless they existed in place of a foundation or support a person could not remain in being; for he would have no final level in which all things within him could terminate and on which they could rest. The situation is similar with the Word. This must have a final level in which everything within it terminates; that final level is the sense of the letter, and the inner things are the heavenly matters belonging to the internal sense. From all this it is now evident that the way things appear to man is the reason why Jehovah is said to repent, when in fact He does not repent.

[3] The fact that Jehovah is said to repent is clear from a large number of places in the Word, such as the following: In Jeremiah,

If [a nation] does evil in My sight so that it does not obey My voice, I will repent of the good with which I said I would benefit it. Jeremiah 18:10.

In the same prophet,

It may be that they will listen and every man turn from his evil way, that I may repent of the evil which I am thinking to do to them on account of the wickedness of their doings. Jeremiah 26:3.

In Ezekiel,

When My anger is accomplished and I make My wrath rest on them, I will repent. Ezekiel 5:13.

In Amos,

Jehovah repented. It shall not happen, He said. Amos 7:3, 6.

In Moses,

Jehovah will judge His people, and repent over 1 His servants. Deuteronomy 32:36.

In Jonah,

The king of Nineveh said, Who knows, God may turn and be moved to repentance 2 , and turn from the heat of His anger, and we may not perish! And they turned from their evil way; therefore God repented of the evil which He had said He would do to them, so that He did not do it. Jonah 3:9-10.

In the Book of Genesis,

Jehovah repented that He had made man on the earth, and He was grieved in His heart. Genesis 6:6.

In the first Book of Samuel,

I have repented that I have made Saul king, for he has turned away from following Me. 1 Samuel 15:11, 35.

[4] From these places which speak of Jehovah's having repented, when in fact He cannot repent since He knows all things before He does them, it is evident that 'repenting' means having mercy. The fact that Jehovah never repents is also clear from the Word, as in Moses,

Jehovah 3 is not a man (vir), that He should lie, or a son of man, that He should repent. Has He said, and will not act? Or has He spoken, and will not carry it out? Numbers 23:19.

And in the first Book of Samuel,

The Invincible One of Israel does not lie, nor does He repent, for He is not a man (homo), that He should repent. 1 Samuel 15:29.

The fact that when Jehovah is said to repent His mercy is meant is clear in Joel,

Jehovah is gracious and merciful, long-suffering, and great in compassion, and One who is accustomed to repent of evil. Joel 2:13.

And in Jonah,

God is gracious and merciful, long-suffering, and great in kindness, and One who repents of evil. Jonah 4:2.

Poznámky pod čarou:

1. i.e. has compassion on

2. literally, be led by repentance

3. The Hebrew at this point uses the word meaning God.

  
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Thanks to the Swedenborg Society for the permission to use this translation.