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Numbers 21

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1 And it came to the ears of the Canaanite, the king of Arad, living in the South, that Israel was coming by the way of Atharim, and he came out against them and took some of them prisoners.

2 Then Israel made an oath to the Lord, and said, If you will give up this people into my hands, then I will send complete destruction on all their towns.

3 And the Lord, in answer to the voice of Israel, gave the Canaanites up to them; and they put them and their towns completely to destruction: and that place was named Hormah.

4 Then they went on from Mount Hor by the way to the Red Sea, going round the land of Edom: and the spirit of the people was overcome with weariness on the way.

5 And crying out against God and against Moses, they said, Why have you taken us out of Egypt to come to our death in the waste land? For there is no bread and no water, and this poor bread is disgusting to us.

6 Then the Lord sent poison-snakes among the people; and their bites were a cause of death to numbers of the people of Israel.

7 Then the people came to Moses and said, We have done wrong in crying out against the Lord and against you: make prayer to the Lord to take away the snakes from us. So Moses made prayer for the people.

8 And the Lord said to Moses, Make an image of a snake and put it on a rod, and anyone who has been wounded by the snakes, looking on it will be made well.

9 So Moses made a snake of brass and put it on a rod; and anyone who had a snakebite, after looking on the snake of brass, was made well.

10 Then the children of Israel went on and put up their tents in Oboth.

11 And journeying on again from Oboth, they put up their tents in Iye-abarim, in the waste land before Moab looking east.

12 And moving on from there, they put up their tents in the valley of Zered.

13 From there they went on and put up their tents on the other side of the Arnon, which is on the waste land at the edge of the land of the Amorites; for the Arnon is the line of division between Moab and the Amorites:

14 As it says in the book of the Wars of the Lord, Vaheb in Suphah, and the valley of the Amon;

15 The slope of the valleys going down to the tents of Ar and touching the edge of Moab.

16 From there they went on to Beer, the water-spring of which the Lord said to Moses, Make the people come together and I will give them water.

17 Then Israel gave voice to this song: Come up, O water-spring, let us make a song to it:

18 The fountain made by the chiefs, made deep by the great ones of the people, with the law-givers' rod, and with their sticks. Then from the waste land they went on to Mattanah:

19 And from Mattanah to Nahaliel: and from Nahaliel to Bamoth:

20 And from Bamoth to the valley in the open country of Moab, and to the top of Pisgah looking over Jeshimon.

21 And Israel sent men to Sihon, king of the Amorites, saying,

22 Let me go through your land: we will not go into field or vine-garden, or take the water of the springs; we will go by the highway till we have gone past the limits of your land.

23 And Sihon would not let Israel go through his land; but got all his people together and went out against Israel into the waste land, as far as Jahaz, to make war on Israel.

24 But Israel overcame him, and took all his land from the Arnon to the Jabbok, as far as the country of the children of Ammon, for the country of the children of Ammon was strongly armed.

25 And Israel took all their towns, living in Heshbon and all the towns and small places of the Amorites.

26 For Heshbon was the town of Sihon, king of the Amorites, who had made war against an earlier king of Moab and taken from him all his land as far as the Arnon.

27 So the makers of wise sayings say, Come to Heshbon, building up the town of Sihon and making it strong:

28 For a fire has gone out of Heshbon, a flame from the town of Sihon: for the destruction of Ar in Moab, and the lords of the high places of the Arnon.

29 Sorrow is yours, O Moab! Destruction is your fate, O people of Chemosh: his sons have gone in flight, and his daughters are prisoners, in the hands of Sihon, king of the Amorites.

30 They are wounded with our arrows; destruction has come on Heshbon, even to Dibon; and we have made the land waste as far as Nophah, stretching out to Medeba.

31 So Israel put up their tents in the land of the Amorites.

32 And Moses sent men secretly to Jazer, and they took its towns, driving out the Amorites who were living there.

33 Then turning they went up by the way of Bashan; and Og, king of Bashan, went out against them with all his people, to the fight at Edrei.

34 And the Lord said to Moses, Have no fear of him: for I have given him up into your hands, with all his people and his land; do to him as you did to Sihon, king of the Amorites, at Heshbon.

35 So they overcame him and his sons and his people, driving them all out: and they took his land for their heritage.

   

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Arcana Coelestia # 3424

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3424. 'Isaac's servants dug in the valley and found there a well of living water' means the Word as regards the literal sense, which holds the internal sense within it. This is clear from the meaning of 'digging in the valley' as investigating lower down to discover where truths are, for 'digging' is investigating, and 'a valley' is that which is lower down, 1723, 3417; and from the meaning of 'a well of living water' as the Word in which Divine truths are present, thus the Word as regards the literal sense which holds the internal sense within it. It is well known that the Word is called 'a spring', in particular 'a spring of living waters'. The reason why the Word is also called 'a well' is that in relation to its other senses the sense of the letter is like a well, and that where spiritual people are concerned the Word is not a spring but a well, see 2702, 3096. Since a valley is that which is lower down, or what amounts to the same, that which is more external, and it was in the valley that the spring was found; and since the literal sense is the lower or more external sense of the Word, it is the literal sense that is therefore meant. But because that sense holds the internal sense, that is, the heavenly and Divine sense, its waters are for that reason called 'living', as also were the waters which went out under the threshold of the new house in Ezekiel,

And it will happen, that every wild creature that creeps, wherever the river comes to, is living; and there will be very many fish, for those waters go there, and become fresh; and everything is living where the river goes. Ezekiel 47:8-9.

Here 'the river' is the Word, 'the waters which cause everything to live' are the Divine Truths within it, 'fish' are facts, 40, 991.

[2] The Lord teaches that the Word of the Lord is such that it gives life to him who is thirsty, that is, to one who desires life, and that it is a spring whose waters are living, in John,

Jesus said to the woman from Samaria at Jacob's well, If you knew the gift of God, and who it is that is saying to you, Give Me a drink, you would ask from Him, and He would give you living water. He who drinks of the water that I shall give him will never thirst, but the water that I shall give him will become in him a spring of water welling up into eternal life. John 4:10, 14.

The reason why the Word is living and therefore confers life is that in its highest sense the subject is the Lord, while in the inmost sense it is His kingdom in which the Lord is everything. And this being so it is life itself which the Word contains and which flows into the minds of those who read the Word devoutly. This is why the Lord, in regard to the Word which comes from Himself, calls Himself 'a spring of water welling up into eternal life'; see also 2702.

[3] The fact that the Word of the Lord is called 'a well' in addition to 'a spring' is clear in Moses,

Israel sang the song: Spring up, O well! Answer to it! The well which the princes dug, which the chiefs of the people dug out, as directed by the Lawgiver, 1 with their staves. Numbers 21:17-18.

These words were sung at the place Beer, that is, the place of the well. In this case 'a well' means the Word which existed with the Ancient Church, as is evident from what has been said previously about the Word in 2897. 'The princes' means the first and foremost truths of which [the Word] consists - 'princes' being first and foremost truths, see 1482, 2089 - 'nobles of the people' lower truths such as those present in the literal sense, 1259, 1260, 2928, 3295. 'The Lawgiver' is clearly the Lord, 'staves' the powers which those truths possessed.

Poznámky pod čarou:

1. literally, into the Lawgiver

  
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Thanks to the Swedenborg Society for the permission to use this translation.