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Numbers 21

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1 And it came to the ears of the Canaanite, the king of Arad, living in the South, that Israel was coming by the way of Atharim, and he came out against them and took some of them prisoners.

2 Then Israel made an oath to the Lord, and said, If you will give up this people into my hands, then I will send complete destruction on all their towns.

3 And the Lord, in answer to the voice of Israel, gave the Canaanites up to them; and they put them and their towns completely to destruction: and that place was named Hormah.

4 Then they went on from Mount Hor by the way to the Red Sea, going round the land of Edom: and the spirit of the people was overcome with weariness on the way.

5 And crying out against God and against Moses, they said, Why have you taken us out of Egypt to come to our death in the waste land? For there is no bread and no water, and this poor bread is disgusting to us.

6 Then the Lord sent poison-snakes among the people; and their bites were a cause of death to numbers of the people of Israel.

7 Then the people came to Moses and said, We have done wrong in crying out against the Lord and against you: make prayer to the Lord to take away the snakes from us. So Moses made prayer for the people.

8 And the Lord said to Moses, Make an image of a snake and put it on a rod, and anyone who has been wounded by the snakes, looking on it will be made well.

9 So Moses made a snake of brass and put it on a rod; and anyone who had a snakebite, after looking on the snake of brass, was made well.

10 Then the children of Israel went on and put up their tents in Oboth.

11 And journeying on again from Oboth, they put up their tents in Iye-abarim, in the waste land before Moab looking east.

12 And moving on from there, they put up their tents in the valley of Zered.

13 From there they went on and put up their tents on the other side of the Arnon, which is on the waste land at the edge of the land of the Amorites; for the Arnon is the line of division between Moab and the Amorites:

14 As it says in the book of the Wars of the Lord, Vaheb in Suphah, and the valley of the Amon;

15 The slope of the valleys going down to the tents of Ar and touching the edge of Moab.

16 From there they went on to Beer, the water-spring of which the Lord said to Moses, Make the people come together and I will give them water.

17 Then Israel gave voice to this song: Come up, O water-spring, let us make a song to it:

18 The fountain made by the chiefs, made deep by the great ones of the people, with the law-givers' rod, and with their sticks. Then from the waste land they went on to Mattanah:

19 And from Mattanah to Nahaliel: and from Nahaliel to Bamoth:

20 And from Bamoth to the valley in the open country of Moab, and to the top of Pisgah looking over Jeshimon.

21 And Israel sent men to Sihon, king of the Amorites, saying,

22 Let me go through your land: we will not go into field or vine-garden, or take the water of the springs; we will go by the highway till we have gone past the limits of your land.

23 And Sihon would not let Israel go through his land; but got all his people together and went out against Israel into the waste land, as far as Jahaz, to make war on Israel.

24 But Israel overcame him, and took all his land from the Arnon to the Jabbok, as far as the country of the children of Ammon, for the country of the children of Ammon was strongly armed.

25 And Israel took all their towns, living in Heshbon and all the towns and small places of the Amorites.

26 For Heshbon was the town of Sihon, king of the Amorites, who had made war against an earlier king of Moab and taken from him all his land as far as the Arnon.

27 So the makers of wise sayings say, Come to Heshbon, building up the town of Sihon and making it strong:

28 For a fire has gone out of Heshbon, a flame from the town of Sihon: for the destruction of Ar in Moab, and the lords of the high places of the Arnon.

29 Sorrow is yours, O Moab! Destruction is your fate, O people of Chemosh: his sons have gone in flight, and his daughters are prisoners, in the hands of Sihon, king of the Amorites.

30 They are wounded with our arrows; destruction has come on Heshbon, even to Dibon; and we have made the land waste as far as Nophah, stretching out to Medeba.

31 So Israel put up their tents in the land of the Amorites.

32 And Moses sent men secretly to Jazer, and they took its towns, driving out the Amorites who were living there.

33 Then turning they went up by the way of Bashan; and Og, king of Bashan, went out against them with all his people, to the fight at Edrei.

34 And the Lord said to Moses, Have no fear of him: for I have given him up into your hands, with all his people and his land; do to him as you did to Sihon, king of the Amorites, at Heshbon.

35 So they overcame him and his sons and his people, driving them all out: and they took his land for their heritage.

   

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Arcana Coelestia # 1756

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1756. All these matters presented above are those which in general are embodied in the internal sense of this chapter; but the whole train of thought, and its beauty, cannot be seen when every single thing is explained according to the meaning of the words, as they would be if they were comprehended in a single idea. When all are comprehended in a single idea those things which hitherto have lain scattered now appear beautifully joined and linked together. The situation is as with someone who listens to another speaking but pays attention solely to the words he uses. In this case he does not grasp the speaker's idea nearly so well as he would if he paid no attention to the words and their particular shades of meaning; for the internal sense of the Word in relation to the external or literal sense is very similar to speech in relation to the actual words used when these are scarcely listened to, still less paid attention to, as when the mind is intent on the sense alone of the things meant by the words used by the speaker.

[2] The most ancient manner of writing represented real things by the use of persons and of expressions which they employed to mean things entirely different from those persons or expressions. Secular authors of those times compiled their historical narratives in this way, including those things which had to do with public life and private life. Indeed they compiled them in such a way that nothing at all was to be taken literally as written, but something other was to be understood beneath the literal narrative. They even went so far as to present affections of every kind as gods and goddesses, to whom the heathen subsequently offered up divine worship, as every well-educated person may know, for ancient books of that kind are still extant. This manner of writing they derived from the most ancient people who lived before the Flood, who used to represent heavenly and Divine things to themselves by means of visible objects on earth and in the world, and in so doing filled their minds and souls with joys and delights when they beheld the objects in the universe, especially those that were beautiful on account of their form and order. This is why all the books of the Church in those times were written in the same style. Job is one such book; and Solomon's Song of Songs is an imitation of them too. Both the books mentioned by Moses in Numbers 21:14, 27, were of this nature, in addition to many that have perished.

[3] Because it had come down from antiquity this style was later venerated both among the gentiles and among the descendants of Jacob, so much so that whatever was not written in this style was not venerated as Divine. This is why when they were moved by the prophetic spirit - as were Jacob, Genesis 49:3-27; Moses, Exodus 15:1-21; Deuteronomy 33:2-end; Balaam, who was one of the sons of the east in Syria, where the Ancient Church continued to exist, Numbers 23:7-10, 19 24; 24:5-9, 17-24; Deborah and Barak, Judges 5:2-end; Hannah, 1 Samuel 2:2-10; and many others - they spoke in that same manner, and for many hidden reasons. And although, with very few exceptions, they neither understood nor knew that their utterances meant the heavenly things of the Lord's kingdom and Church, they were nevertheless struck and filled with awe and wonder, and sensed that those utterances carried what was Divine and Holy within them.

[4] But that the historical narratives of the Word are of a similar nature, that is to say, that the particular names and particular expressions used represent and mean the celestial and spiritual things of the Lord's kingdom, the learned world has not yet come to know, except that the Word is inspired right down to the tiniest jot, and that every single detail has heavenly arcana within it.

  
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Thanks to the Swedenborg Society for the permission to use this translation.