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Nahum 3

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1 A curse is on the town of blood; it is full of deceit and violent acts; and there is no end to the taking of life.

2 The noise of the whip, and the noise of thundering wheels; horses rushing and war-carriages jumping,

3 Horsemen driving forward, and the shining sword and the bright spear: and a great number of wounded, and masses of dead bodies; they are falling over the bodies of the dead:

4 Because of all the false ways of the loose woman, expert in attraction and wise in secret arts, who takes nations in the net of her false ways, and families through her secret arts.

5 See, I am against you, says the Lord of armies, and I will have your skirts pulled over your face, and let the nations See you unclothed, and the kingdoms your shame.

6 I will make you completely disgusting and full of shame, and will put you up to be looked at by all.

7 And it will come about that all who see you will go in flight from you and say, Nineveh is made waste: who will be weeping for her? where am I to get comforters for her?

8 Are you better than No-amon, seated on the Nile streams, with waters all round her; whose wall was the sea and her earthwork the waters?

9 Ethiopia was her strength and Egyptians without number; Put and Lubim were her helpers.

10 But even she has been taken away, she has gone away as a prisoner: even her young children are smashed to bits at the top of all the streets: the fate of her honoured men is put to the decision of chance, and all her great men are put in chains.

11 And you will be overcome with wine, you will become feeble; you will be looking for a safe place from those who are fighting against you.

12 All your walled places will be like fig-trees and your people like the first figs, falling at a shake into the mouth which is open for them.

13 See, the people who are in you are women; the doorways of your land are wide open to your attackers: the locks of your doors have been burned away in the fire.

14 Get water for the time when you are shut in, make strong your towns: go into the potter's earth, stamping it down with your feet, make strong the brickworks.

15 There the fire will make you waste; you will be cut off by the sword: make yourself as great in number as the worms, as great in number as the locusts.

16 Let your traders be increased more than the stars of heaven:

17 Your crowned ones are like the locusts, and your scribes like the clouds of insects which take cover in the walls on a cold day, but when the sun comes up they go in flight, and are seen no longer in their place.

18 Sorrow! how are the keepers of your flock sleeping, O king of Assyria! your strong men are at rest; your people are wandering on the mountains, and there is no one to get them together.

19 Your pain may not be made better; you are wounded to death: all those hearing the news about you will be waving their hands in joy over you: for who has not undergone the weight of your evil-doing again and again?

   

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Apocalypse Revealed # 213

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213. "'That the shame of your nakedness may not be revealed.'" This symbolically means, so as not to profane and adulterate the goodness of heavenly love.

No one can know the symbolic meaning of the shame of nakedness unless he knows that the reproductive organs in both sexes, called also the genitalia, correspond to celestial love.

To be shown that the human body and all its constituents have a correspondence with the heavens, see the book Heaven and Hell, published in London in , nos. 87-102. And to be shown that the reproductive organs correspond to celestial love, see Arcana Coelestia (The Secrets of Heaven), also published in London, nos. 5050-5062.

Now because these organs correspond to celestial love, which is the love found in the third or inmost heaven, and because a person is born of his parents into loves contrary to that love, it is apparent that if he does not acquire for himself the goodness of love and the truth of wisdom from the Lord, which are symbolically meant by gold refined in fire and white garments, he will be seen to be impelled by a contrary love, which in itself is profane.

[2] This latter circumstance is symbolically meant by uncovering nakedness and manifesting the shame of it, in the following places:

Blessed is he who watches and keeps his garments, lest he walk naked and his private parts be seen. (Revelation 16:15)

...daughter of Babylon (and of the Chaldeans), sit on the ground... Uncover your hair..., uncover the thigh, pass through the rivers. Let your nakedness be uncovered; yes, let your shame be seen. (Isaiah 47:1-3)

Woe to the bloody city! ...Because of the multitude of (her) harlotries... I will uncover your skirts in front of you, and I will show the nations your nakedness, and the kingdoms your disgrace. (Nahum 3:1, 4-5)

Contend with your mother... lest I strip her naked... (Hosea 2:2-4)

When I passed by you... I covered your nakedness... Then I washed you... and... I clothed you... But you... played the harlot... not remembering your youth, when you were naked and bare... (Therefore) your nakedness was uncovered... (Ezekiel 16:6ff.)

Jerusalem has sinned gravely; therefore... all... despise her, because they have seen her nakedness. (Lamentations 1:8)

Jerusalem, of which these things were said, means the church; and to play the harlot means, symbolically, to adulterate and falsify the Word (no. 134).

Woe to him who makes his neighbor drink..., making him drunk, that you may look on his nakedness! ...Drink, you too, that your uncircumcised foreskin may be exposed! (Habakkuk 2:15-16)

[3] Someone who knows what nakedness symbolizes can understand what is symbolically meant by the statement that when Noah was drunk from drinking wine he lay uncovered inside his tent, and Ham saw and laughed at his nakedness, but Shem and Japheth covered his nakedness, turning their faces away so as not to see it (Genesis 9:21-23). He can understand also why it was decreed that Aaron and his sons should not go up by steps to the altar, that their nakedness might not be exposed (Exodus 20:26). And so, too, why it was decreed that they should make for them linen trousers to cover their naked flesh, that they should have these on when they came near the altar, and that otherwise they would bear their iniquity and die (Exodus 28:42-43).

Nakedness in these places symbolizes the evils into which a person is born, which, because they are contrary to the goodness of celestial love, are in themselves profane and are removed only by truths and by living in accordance with those truths. Linen also symbolizes truth (no. 671[1-2]).

[4] Nakedness in addition symbolizes innocence, and also ignorance of goodness and truth. Innocence is symbolized by the statement, "they were both naked, the man and his wife, and they had no cause for shame" (Genesis 2:25). Ignorance of goodness and truth is symbolized by the following:

...this... fast that I choose: ...to break bread with the hungry..., and... when you see the naked man, to cover him. (Isaiah 58:6-7)

He gives his bread to the hungry man, and covers the naked one with clothing. (Ezekiel 18:7)

...I was hungry and you gave Me food...; I was naked and you clothed Me. (Matthew 25:35-36)

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.