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Matthew 11

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1 And it came about that when Jesus had come to the end of giving these orders to his twelve disciples, he went away from there, teaching and preaching in their towns.

2 Now when John had news in prison of the works of the Christ, he sent his disciples

3 To say to him, Are you he who is to come, or are we waiting for another?

4 And Jesus, answering, said to them, Go and give news to John of the things which you are seeing and hearing:

5 The blind see; those who were not able to, are walking; lepers are made clean; those who were without hearing, now have their ears open; the dead come to life again, and the poor have the good news given to them.

6 And a blessing will be on him who has no doubts about me.

7 And when they were going away, Jesus, talking of John, said to all the people, What went you out into the waste land to see? a tall stem moving in the wind?

8 But what went you out to see? a man delicately clothed? Those who have fair robes are in kings' houses.

9 But why did you go out? to see a prophet? Yes, I say to you, and more than a prophet.

10 This is he of whom it has been said, See, I send my servant before your face, who will make ready your way before you.

11 Truly I say to you, Among the sons of women there has not been a greater than John the Baptist: but he who is least in the kingdom of heaven is greater than he.

12 And from the days of John the Baptist till now, the kingdom of heaven is forcing its way in, and men of force take it.

13 For all the prophets and the law were in force till John.

14 And if you are able to see it, this is Elijah who was to come.

15 He who has ears, let him give ear.

16 But what comparison may I make of this generation? It is like children seated in the market-places, crying out to one another,

17 We made music for you and you did not take part in the dance; we gave cries of sorrow and you made no signs of grief.

18 For John came, taking no food or drink, and they say, He has an evil spirit.

19 The Son of man has come feasting, and they say, See, a lover of food and wine, a friend of tax-farmers and sinners! And wisdom is judged to be right by her works.

20 Then he went on to say hard things to the towns where most of his works of power were done, because they had not been turned from their sins.

21 Unhappy are you, Chorazin! Unhappy are you, Beth-saida! For if the works of power which were done in you had been done in Tyre and Sidon, they would have been turned from their sins in days gone by, clothing themselves in haircloth and putting dust on their heads.

22 But I say to you, It will be better for Tyre and Sidon in the day of judging, than for you.

23 And you, Capernaum, were you not to be lifted up to heaven? you will go down into hell: for if the works of power which were done in you had been done in Sodom, it would have been here to this day.

24 But I say to you that it will be better for the land of Sodom in the day of judging, than for you.

25 At that time Jesus made answer and said, I give praise to you, O Father, Lord of heaven and earth, because you have kept these things secret from the wise and the men of learning, and have made them clear to little children.

26 Yes, Father, for so it was pleasing in your eyes.

27 All things have been given to me by my Father; and no one has knowledge of the Son, but the Father; and no one has knowledge of the Father, but the Son, and he to whom the Son will make it clear.

28 Come to me, all you who are troubled and weighted down with care, and I will give you rest.

29 Take my yoke on you and become like me, for I am gentle and without pride, and you will have rest for your souls;

30 For my yoke is good, and the weight I take up is not hard.

   

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Arcana Coelestia # 4859

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4859. 'And covered herself with a veil' means the truth was rendered obscure. This is clear from the meaning of 'covering oneself (that is, covering one's face) with a veil' as concealing and so rendering obscure truth which pretended to spring from good, as immediately above in 4858. Tamar did this so that she might become joined to Judah. For when brides first approached their bridegrooms they used to cover themselves with a veil, as one reads of Rebekah doing when she came to Isaac, Genesis 24:65, by which appearances of truth were meant, see 3207. 'A wife' means truth and 'a husband' good; but because truth as it really is does not show itself before it is joined to its good, therefore - to represent this reality - brides used to cover themselves with a veil when seen for the first time by their husbands. Here Tamar acted in a similar way, for she supposed that Shelah, Judah's son, should be her husband. But because she had not been given to him she then supposed that his father should perform the duty of a husband's brother instead. Therefore she covered herself with a veil as a bride would do. She did not cover herself as a whore would have done, though Judah supposed that this was what she was because in those times whores were likewise accustomed to cover their faces, as is evident from verse 15. The reason Judah supposed she was that kind of woman was that the Jewish nation, which is there meant by 'Judah', rated the internal truths of the representative Church as low as a whore. Therefore Judah was joined to her as though she were a whore; but Tamar's joining to him was not like that. Because internal truths could not be seen by that nation in any other way than this, the words used here 'she covered herself with a veil' therefore mean that truth was rendered obscure. The fact that the truth of the Church has been rendered obscure to members of that nation is also represented at the present day in their synagogues when they cover themselves with shawls or veils.

[2] Something similar was also represented by the skin on Moses' face shining when he came down from Mount Sinai, so that he covered himself with a veil every time he spoke to the people, Exodus 34:28-end. Moses represented the Word that is called the Law, see Preface to Chapter 18; and that is why sometimes the expression 'the Law and the Prophets' is used, as in Matthew 5:17; 11:13; 22:36, 40, and sometimes 'Moses and the Prophets', as in Luke 16:29, 31; 24:27, 44. The skin shining on his face represented the inner reality of the Word, for 'the face' means that which is internal, 358, 1999, 2434, 3527, 4066, 4796, 4797; for being spiritual, that inner reality dwells in the light of heaven. The veiling of his face every time he spoke to the people represented the fact that for members of that nation internal truth was covered and thus was rendered obscure so that they would not be exposed to any light at all from it.

  
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Thanks to the Swedenborg Society for the permission to use this translation.