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Matthew 1

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1 The book of the generations of Jesus Christ, the son of David, the son of Abraham.

2 The son of Abraham was Isaac; and the son of Isaac was Jacob; and the sons of Jacob were Judah and his brothers;

3 And the sons of Judah were Perez and Zerah by Tamar; and the son of Perez was Hezron; and the son of Hezron was Ram;

4 And the son of Ram was Amminadab; and the son of Amminadab was Nahshon; and the son of Nahshon was Salmon;

5 And the son of Salmon by Rahab was Boaz; and the son of Boaz by Ruth was Obed; and the son of Obed was Jesse;

6 And the son of Jesse was David the king; and the son of David was Solomon by her who had been the wife of Uriah;

7 And the son of Solomon was Rehoboam; and the son of Rehoboam was Abijah; and the son of Abijah was Asa;

8 And the son of Asa was Jehoshaphat; and the son of Jehoshaphat was Joram; and the son of Joram was Uzziah;

9 And the son of Uzziah was Jotham; and the son of Jotham was Ahaz; and the son of Ahaz was Hezekiah;

10 And the son of Hezekiah was Manasseh; and the son of Manasseh was Amon; and the son of Amon was Josiah;

11 And the sons of Josiah were Jechoniah and his brothers, at the time of the taking away to Babylon.

12 And after the taking away to Babylon, Jechoniah had a son Shealtiel; and Shealtiel had Zerubbabel;

13 And Zerubbabel had Abiud; and Abiud had Eliakim; and Eliakim had Azor;

14 And Azor had Zadok; and Zadok had Achim; and Achim had Eliud;

15 And Eliud had Eleazar; and Eleazar had Matthan; and Matthan had Jacob;

16 And the son of Jacob was Joseph the husband of Mary, who gave birth to Jesus, whose name is Christ.

17 So all the generations from Abraham to David are fourteen generations; and from David to the taking away to Babylon, fourteen generations; and from the taking away to Babylon to the coming of Christ, fourteen generations.

18 Now the birth of Jesus Christ was in this way: when his mother Mary was going to be married to Joseph, before they came together the discovery was made that she was with child by the Holy Spirit.

19 And Joseph, her husband, being an upright man, and not desiring to make her a public example, had a mind to put her away privately.

20 But when he was giving thought to these things, an angel of the Lord came to him in a dream, saying, Joseph, son of David, have no fear of taking Mary as your wife; because that which is in her body is of the Holy Spirit.

21 And she will give birth to a son; and you will give him the name Jesus; for he will give his people salvation from their sins.

22 Now all this took place so that the word of the Lord by the prophet might come true,

23 See, the virgin will be with child, and will give birth to a son, and they will give him the name Immanuel, that is, God with us.

24 And Joseph did as the angel of the Lord had said to him, and took her as his wife;

25 And he had no connection with her till she had given birth to a son; and he gave him the name Jesus.

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Doctrine of the Lord # 29

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29. The Lord Made His Humanity Divine from the Divine in Him, and So Was United with the Father

The doctrine of the church, accepted throughout the Christian world, is this:

...our Lord Jesus Christ, the Son of God, is God and man.... But although He is God and man, still there are not two Christs but one, being one because the Divine took to Himself a humanity; yet still completely one, for...He is one person. For as soul and body form one person, so God and man are one Christ....

These words are taken from the doctrine of the Athanasian Creed, which has been accepted throughout the Christian world. They constitute the essential teaching there regarding the union of the Divine and human in the Lord. Everything else said in this same doctrine regarding the Lord — this we will explain in its own section.

It is apparent, clearly, from the above citation, that it accords with the Creed of the Christian Church to say that the Divine and the human in the Lord are not two entities but one, as soul and body are one person; and that it was the Divine in Him that took on the human.

[2] It follows from this that the Divine cannot be separated from the human, nor the human from the Divine, as separating them would be like separating soul and body.

The reality of this is something everyone acknowledges who reads what we have cited above in nos. 19 and 21 from the two Gospels that tell of the Lord’s birth, namely from Luke 1:26-35 and from Matthew 1:18-25. These descriptions make clear that Jesus was conceived of Jehovah God and born from the virgin Mary, thus that the Divine was present in Him and was His soul.

Now because His soul was the Divinity itself of the Father, it follows that His body or humanity became also Divine; for when one element is Divine, the other must be also.

In this way and no other are the Father and Son one — the Father being in the Son, and the Son in the Father —and all things of the Son are the Father’s, and all things of the Father are the Son’s, as the Lord Himself teaches in His Word.

[3] But how the union was formed — this we will tell point by point as follows:

1. The Lord from eternity is Jehovah.

2. The Lord from eternity, or Jehovah, assumed a humanity in order to save mankind.

3. He made His humanity Divine from the Divinity in Him.

4. He made His humanity Divine through temptations or trials that He underwent.

5. The complete union of the Divine and the human in Him was achieved by His suffering of the cross, which was the last of those temptations or trials.

6. He gradually put off the humanity received from the mother and put on a humanity from the Divinity in Him, which is the Divine humanity and the Son of God.

7. Thus God became human in final elements as well as in first ones.

  
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Published by the General Church of the New Jerusalem, 1100 Cathedral Road, Bryn Athyn, Pennsylvania 19009, U.S.A. A translation of Doctrina Novae Hierosolymae de Domino, by Emanuel Swedenborg, 1688-1772. Translated from the Original Latin by N. Bruce Rogers. ISBN 9780945003687, Library of Congress Control Number: 2013954074.