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Leviticus 24

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1 And the Lord said to Moses,

2 Give orders to the children of Israel to give you clean olive oil for the light, so that a light may be burning at all times,

3 Outside the veil of the ark in the Tent of meeting; let Aaron see that it is burning from evening till morning at all times before the Lord: it is a rule for ever through all your generations.

4 Let Aaron put the lights in order on the support before the Lord at all times.

5 And take the best meal and make twelve cakes of it, a fifth part of an ephah in every cake.

6 And put them in two lines, six in a line, on the holy table before the Lord.

7 And on the lines of cakes put clean sweet-smelling spices, for a sign on the bread, an offering made by fire to the Lord.

8 Every Sabbath day regularly, the priest is to put it in order before the Lord: it is offered for the children of Israel, an agreement made for ever.

9 And it will be for Aaron and his sons; they are to take it for food in a holy place: it is the most holy of all the offerings made by fire to the Lord, a rule for ever.

10 And a son of an Israelite woman, whose father was an Egyptian, went out among the children of Israel and had a fight with a man of Israel by the tents;

11 And the son of the Israelite woman said evil against the holy Name, with curses; and they took him to Moses. His mother's Name was Shelomith, the daughter of Dibri, of the tribe of Dan.

12 And they kept him shut up, till a decision might be given by the mouth of the Lord.

13 And the Lord said to Moses,

14 Take the curser outside the tent-circle; and let all in whose hearing the words were said put their hands on his head, and let him be stoned by all the people.

15 And say to the children of Israel, As for any man cursing God, his sin will be on his head.

16 And he who says evil against the name of the Lord will certainly be put to death; he will be stoned by all the people; the man who is not of your nation and one who is an Israelite by birth, whoever says evil against the holy Name is to be put to death.

17 And anyone who takes another's life is certainly to be put to death.

18 And anyone wounding a beast and causing its death, will have to make payment for it: a life for a life.

19 And if a man does damage to his neighbour, as he has done, so let it be done to him;

20 Wound for wound, eye for eye, tooth for tooth; whatever damage he has done, so let it be done to him.

21 He who puts a beast to death will have to make payment for it; he who puts a man to death will himself be put to death.

22 You are to have the same law for a man of another nation living among you as for an Israelite; for I am the Lord your God.

23 And Moses said these words to the children of Israel, and they took the man who had been cursing outside the tent-circle and had him stoned. The children of Israel did as the Lord gave orders to Moses.

   

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Arcana Coelestia # 8013

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8013. 'There shall be one law for the native and for the sojourner sojourning in the midst of you' means that someone who has received instruction in and accepted the Church's truth and good, and leads a life in keeping with them, will be as someone within the Church who has already been instructed and leads a life conforming to the commandments of faith and charity. This is clear from the meaning of 'there shall be one law' as a similar right, thus that it shall be as it is with another; from the meaning of 'the native' as one born within the Church who is in possession of its truth and good in respect of doctrine and in respect of life, dealt with just above in Sell; and from the meaning of 'the sojourner sojourning in the midst of you' as one who receives instruction in the Church's truth and good and accepts them, and leads a life in keeping with them, also dealt with above, in 8007.

[2] The expression 'in keeping with the commandments of faith and charity' is used because of the difference, which is that before regeneration one leads a life in keeping with the commandments of faith, but after regeneration in keeping with the commandments of charity. Before regeneration no one knows from affection what charity is, only from doctrine, whose commandments, which are called the commandments of faith, at that time direct a person's life. But after regeneration he does know from affection what charity is. This is because he now loves his neighbour and has a heartfelt desire for his welfare; his life is now directed by a law written on his heart, for an affection that belongs to charity governs his actions. This state is entirely different from the previous one. People in the first state are in dim light so far as the truths and the forms of the good of faith are concerned, but those in the latter state are in comparison in bright light. They see truths and corroborate them in a state of enlightenment, whereas the former see truths and corroborate them not in a state of enlightenment but because they have been convinced that the teachings of the Church are true. And since they do not see them in a state of enlightenment they are equally capable of corroborating falsities as truths, and having corroborated them they see them altogether as truths. From this one may recognize what is meant by leading a life in keeping with the commandments of faith, and what by leading a life in keeping with the commandments of charity.

[3] With regard to sojourners, the people were commanded several times in the Word not to make any distinction between 'the native of the land' and 'the sojourner sojourning with them'. The reason why was that gentile nations from whom sojourners came are just as much received into heaven as those within the Church are, after they have received instruction in and accepted the truths of faith. Regarding gentiles in the next life, see 932, 1032, 1059, 2049, 2284, 2589-2604, 2861, 1863, 3263, 4190, 4197. This was why it was commanded that as it was with the native, so it should be with the sojourner, as in Moses,

If a sojourner should sojourn with you who would make a fire-offering of an odour of rest to Jehovah, he shall do as you do. As for the assembly, one statute shall there be for you and for the sojourner who sojourns, an eternal statute throughout your generations. As you are, so shall the sojourner be before Jehovah. There shall be one law and one judgement for you and for the sojourner sojourning with you. Numbers 15:14-16.

In the same author,

As the native among you shall the sojourner sojourning with you be to you. Leviticus 19:34.

In the same author,

One judgement shall there be for you; it shall be for the sojourner as for the native. Leviticus 14:22.

In the same author,

When the sojourner has sojourned with you, he shall keep the Passover to Jehovah, according to the statute for the Passover, and according to the regulations 1 for it. There shall be one statute for you, both for the sojourner and for the native of the land. Numbers 9:14.

Poznámky pod čarou:

1. literally, statutes

  
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Thanks to the Swedenborg Society for the permission to use this translation.